Topics
Rohani rasta ke musafir
aik sufi nay kashaf-ul-qaboor ke muraqba mein jo dekha woh is
terhan bayan karta hai :
'' aik purani qabar ke
sarahnay jab mein nay muraqba kya to mein nay dekha ke meri aankhon ke
samnay asprng ki terhan chhootay aur barray dairay aana shuru ho gay. Yeh
dairay nihayat khush rang thay. Phir aik dam andhera ho gaya aur khala mein
roshni nazar aayi aur aik bohat barri chahar deewari mein qilah ki terhan
darwaaza nazar aaya. Meri rooh is darwazay mein daakhil ho gayi. Darwaaza mein
daakhil ho kar mein nay dekha ke yahan poora shehar abad hai. Buland o
baala emiratein hain. Lakhwari chhoout ke makaan aur chikni matti se banay hue
kachay makaan bhi hain. Dhobi ghaat bhi hai aur nadi naalay bhi. Jungle
biyabaan bhi hain aur phoolon phalon se lde hue darakht aur baagaat bhi. Yeh
aik aisi bastii hai jis mein mehlaat ke sath sath pathar ke zamane ke garoon
mein rehne walay aadam zaad bhi hain. Yahan is zamane ke log bhi hain jab aadam
be libaas tha. Woh sattar poshi ke ilm se be khabar tha.
Un mein se aik sahib nay agay barh kar mujh se
poocha.
'' aap nay apne jism par kapron ka
yeh boojh kyun daal rakha hai? Soorat shakal se to aap hamari noo ke fard nazar
atay hain.' '
Yeh is zamane ke maray hue
logon ki duniya ( airaaf ) hai jab zameen par insanon ke liye koi masharti
qanoon raaij nahi tha aur logon ke zehnon mein sattar poshi ka koi tasawwur
nahi tha.
Yeh azeem al shan shehar
jis ki abadi arbon khrbon se mutajawaz hai, lakhoon karorron saal se abad hai.
Is shehar mein ghoom kar lakhoon saal ki tahazeeb ka mutalea kya ja sakta hai.
Yahan aisay log bhi abad hain jo aag ke istemaal se waaqif nahi aur aisay log
bhi abad hain jo pathar ke zamane ke log kahe jatay hain. Is azeem al shan
shehar mein aisi bastiyan bhi mojood hain jis mein aaj ki science se bohat
ziyada taraqqi Yafta qoumain rehti hain. Jinhon ne is taraqqi Yafta zamane se
ziyada taaqatwar hawai jahaaz aur missile banaye they. Imtadaat zamana ne jin
ka naam uran khtolh waghera rakh diya. Is shehar mein aisi Danishwer qoum bhi
abad hai jis ne aisay formalay ijaad kar liye they jin se kashish saqal khatam
ho jati hai aur hazaron tan chatanoo ka wazan kashish saqal khatam kar ke chand
klov gram ho jata hai. Lakhoon saal puranay is shehar mein aisi qoumain bhi
mehv istirahat ya mbtlaye ranj o alaam hain jinhon ne time space ko less kar
diya tha aur zameen par rehtay hue is baat se waaqif ho gaye they ke aasman par
farishtay kya kar rahay hain aur zameen par kya honay wala hai. Woh apni
ayjadat ki madad se hawaon ka rukh phair dete they aur tufanoon ke josh ko jhaag
mein tabdeel kar dete they. Isi marwai khitta mein aisay qudse nafs log bhi
mojood hain jo jannat mein Allah ke maheman hain aur aisay shaqi bhi jin ka
muqaddar dozakh ka eendhan ban-na hai.
Yahan khait khalyaan bhi
hain aur bazaar bhi. Aisay khait khalyaan jin mein khaiti to ho sakti hai lekin
zakheera andozi nahi hai.
Aisay bazaar hain jin mein
dukanain to hain lekin khredar koi nahi.
Aik sahib dukaan lagaye
baithy hain aur dukaan mein terhan terhan ke dabbay rakhay hue hain un mein
samaan kuch nahi hai. Yeh shakhs udaas aur pareshan nazar aata hai.
Mein nay poocha.' ' bhai tumhara
kya haal hai ?' '
Bola :' ' mein is baat se
ghamgeen hon ke mujhe paanch so saal baithy hue ho gaye hain. Mere paas aik
gahak bhi nahi aaya hai.' ' tahaqeeq karne par maloom huake yeh shakhs duniya
mein sarmaya daar tha. Munafe khori aur chor bazari is ka pesha tha.
Barabar ki dukaan mein aik
aur aadmi betha huahai, boorha aadmi hai. Baal bilkul khushk ulje hue, chehray
par wehshat aur ghabrahat hai. Samnay kaghaz aur hisaab kitaab ke register
parre hue hain. Yeh aik kushadah aur qadray saaf dukaan hai. Yeh sahib kaghaz
qalam liye raqmon ki maizaan day rahay hain aur jab raqmon ka joor karte hain
to buland aawaz se Adad ginte hain. Kehte hain' ' do aur do saat, saat aur do
das, das aur das Anees ' '. Is terhan poori maizaan kar ke dobarah total karte
hain taa ke itminan ho jaye. Ab is terhan maizaan dete hain.' ' do aur teen
paanch, paanch aur paanch saat, saat aur no baara' '. Matlab yeh hai ke har
martaba jab maizaan ki jaanch karte hain to maizaan ghalat hoti hai aur jab
dekhte hain ke raqmon ka joor sahih nahi hai to wehshat mein chikhte hain,
chillatay hain. Baal nochte hain aur khud ko kostay hain. Badbadate hain aur
sir ko deewar se takrate hain aur phir dobarah maizaan karne mein munhamik ho
jatay hain. Mein nay barray miyan se poocha.
'' janab! Aap kya kar
rahay hain. Kitni muddat se aap is pareshani mein mubtala hain ?' '
Barray miyan naay ghhor se
dekha aur kaha :
'' meri haalat kya hai
kuch nahi bta sakta, chahta hon ke raqmon ki maizaan sahih ho jaye magar teen
hazaar saal ho gaye hain kam bikhat yeh maizaan sahih nahi hoti. Is liye ke
mein zindagi mein logon ke hisabaat mein danista hair phair karta tha,
badmuamlagi mera shoaar tha.
Ulama so se talluq rakhnay walay un sahib se maliye. Daarhi itni barri jaisay
jharber ki jhaari. Chaltay
hain to daarhi ko akhatta kar ke kamar ke gird lapait letay hain, is terhan
jaisay patka lapait liya jata hai. Chalne mein daarhi khil jati hai aur is mein
ulajh kar zameen par avndhe mun gir jatay hain. Sawal karne par unhon naay
bataya.' ' duniya mein logon ko dhoka dainay ke liye mein naay daarhi rakhi hui
thi aur daarhi ke zariye bohat aasani se seedhay aur naik logon se apni matlab
baraari kar liya karta tha.' '
Woh dekhye samnay bastii
se bahar aik sahib zor, zor se aawaz laga rahay hain.' ' ae logo! Aao mein
tumhe Allah ki baat sunataa hon. Ae logo! Aa aur suno, Allah
taala kya farmata hai.' ' koi bhi aawaz par kaan nahi dhrta Albata firshton ki
aik touli idhar aa nikalti hai.
'' haan sunaaoo! Allah
taala kya farmatay hain.' '
Naaseh foran kehta hai.' '
bohat der se piyasa hon mujhe pehlay pani palao, farishtay kholtey hue pani ka
aik glass mun ko laga dete hain. Hont jal kar siyah ho jatay hain aur jab woh
pani peenay se inkaar karta hai to farishtay yahi ubalta aur kholta huapani is
ke mun par undail dete hain. Farishtay hanstay hain aur buland aawaz se kehte
hain.' ' mardood kehta tha. Aao Allah ki baat sunaoon ga. Duniya mein bhi Allah
ke naam ko bator kaarobar istemaal karta tha. Yahan bhi yahi kar raha hai.' '
jhulsey aur jalay hue mun se aisi wehshat naak aawazian aur cheekhain nikalti
hain ke ensaan ko suneney ki taab nahi.
Is azeem al shan shehar
mein aik tang aur tareek gali hai. Gali ke ekhtataam par khait aur jungle hain.
Yahan aik makaan bana huahai. Makaan kya hai bas chaar deewari hai. Is makaan
par kisi rabar numa cheez ki jaali daar chhat pari hui hai.
Dhoop aur barish se bachao
ka koi sahara nahi hai. Is makaan mein sirf aurtain hain, chhat itni neechi hai
ke aadmi khara nahi ho sakta. Mahol mein ghutan aur iztiraab hai. Aik sahibaa
tangen phelaaye baithi hain. Ajeeb aur barri hi ajeeb baat hai ke tangon se
oopar ka hissa mamool ke mutabiq hai aur tangen das foot lambi hain.
Is haiyat kazaai mein dekh kar un se poocha.' ' mohtarma! Aap kaisi hain?
Aap ki tangen itni lambi kyun hain ?' '. Unhon naay bataya ke mein dunyae faani
mein jab kisi ke ghar jati thi, aik ghar ki baat dosray ghar ja kar sonaati thi
aur khoob lagai bujhai karti thi. Ab haal yeh hai ke chalne phirnay se mazoor hon.
Tangon mein angare bharay hue hain. Haae mein jal rahi hon aur koi nahi jo mujh
par taras khaye.
Kashaf-ul-qaboor ke
muraqba mein, mein naay dekha ke chehray par dar aur khauf numaya, chaptay
chupatay dabey paon yeh shakhs haath mein churee liye ja raha hai. Uf khudaaya!
Is naay samnay kharray hue aadmi ki pusht mein churee ghonp di aur bahtay hue
khoon ko kuttay ki terhan zabaan se chaatnay laga. Taaza taaza aur gaarha khoon
peetay hi khoon ki qay ho gayi. Naheef aur nizar zindagi se bezaar krahte hue
kaha.' ' kash aalam faani mein yeh baat meri samajh mein aa jati ke gheebat ka
injaam yeh hota hai.' '
Shakal o soorat mein
ensaan deal doll ke aitbaar se dio. Qad taqreeban 20 foot, jism be intahaa
chaura, qad ki lambai aur jism ki choraai ki wajah se kisi kamray ya kisi ghar
mein rehna namumkin. Bas aik kaam hai ke iztirari haalat mein makanon ki chhat
par idher se udher aur udher se idher ghoom rahay hain. Baith nahi satke, late
bhi nahi satke. Aik jagah qiyam karna bhi bas ki baat nahi hai. Iztirari
kefiyat mein is chhat se uss chhat par aur uss chhat se is chhat par musalsal
chhlangin laga rahay hain. Kabhi rotay hain aur kabhi be qarar ho kar apna sir
pitte hain.
Poocha :' ' Hazrat yeh kis amal ki Padaash hai? Aap is qader
ghamgeen aur pareshan kyun hain ?' '
Jawab diya.' ' mein ny
duniya mein yatimon ka haq ghasab kar ke bldngin banai theen. Yeh wohi bldngin
aur emiratein hain. Aaj un ke darwazay mere oopar band hain. Lazeez aur murgan
khaano ny mere jism mein huaaur aag bhar di hai. Huany mere jism ko itna bara
kar diya hai ke ghar mein rehne ka tasawwur mere liye anhoni baat ban gayi hai.
Aah! Aah! Yeh aag mujhe jala rahi hai. Mein jal raha hon. Mein bhagna chahta
hon magar faraar ki tamam rahein khatam ho gayi hain.
Mein neh muraqba mout mein
dekha ke khait ke kinare aik kacha kotha bana huahai. Kothey ke bahar ch_har
deewari hai. Ch_har deewari ke andar sehan hai. Sehan mein aik ghana darakht
hai. Ghaliban yeh darakht name ka hai. Is darakht ke neechay bohat se log jama
hain. Mein bhi wahan poanch gaya. Mein neh dekha aik aurat khari hai aur aik
sahib se ulajh rahi hai aur keh rahi hai ke tum mere khawand ko nahi le ja
satke. Woh sahib kehte hain ke mein is muamlay mein tumhari koi madad nahi kar
sakta. Yeh to Allah taala ke mamlaat hain. Woh jis terhan chahtay hain isi
terhan hota hai. Aurat neh' ' haae' ' keh kar zor se apne dono haath seenay par
maaray aur zaar o qitaar ronay lagi.
Mein agay barha aur poocha.'
' kya baat hai? Aap is aurat ko kyun pareshan kar rahay ho.' ' un sahib neh
kaha.' ' mujhe ghhor se dekho aur pehchano ke mein kon hon ?' '
Mein neh muraqba kya to
muraqba mein dekha ke yeh Hazrat malik
ulmaut hain. Mein neh bohat adab se salaam kya aur musafah ke liye haath barha
diye. Hazrat izraeel aleh salam neh
musafah kya. Jis waqt mein neh un se haath milaye to mehsoos huake poooray jism
mein bijli ka current daud raha hai. Kayi jhatkay bhi lagey un jhatkon ki wajah
se mein kayi kayi foot oopar uchhal gaya. Aankhon
mein se chingarian nikalti nazar ayen.
Mein ne poocha.' '
is aurat ke khawand ka kya maamla hai ?' '
Hazrat izraeel aleh salam ne kaha :' ' yeh sahib
Allah taala ke bargzida bande hain. Yeh aurat un ki biwi hai aur
yeh bhi Allah ki bargzida bandi hai. Duniya mein un ka waqt khatam ho gaya hai.
Lekin mujhe yeh hadaayat hai ke agar hamara bandah khud aana chahay to rooh
qabz karna. Allah taala ka yeh bandah raazi brza hai aur is duniya se safar
karne ke liye bekraar hai. Lekin begum sahibaa ka israar hai ke mein apne
shohar ko nahi jaaney dun gi tavqtik_h hum dono par aik sath mout warid ho.' '
Is ihata mein matti aur
phons ke banay hue aik kamray ke andar malik ulmaut mera haath pakar kar le
gaya. Wahan aik khobsorat buzurag bhooray rang ke kambal par letey hue hain.
Yeh kambal zameen par bichaa huahai. Sarahnay chamray ka aik takiya rakha
huahai.
Kahin kahin se silai
adhrhi hui hai is mein se khajoor ke pattay dikhayi day rahay hain. Daarhi gole
aur choti hai. Lamba qad aur jism bhara huahai, peshani khulti hui, ankhen
barri barri aur roshan hain. Peshani se Sooraj ki terhan shu’ayen nikal rahi
hain.
Hazrat malik ulmaut ne kamray mein daakhil ho kar
kaha.' ' salam alaikum ya abdullah !' '
Mein ne bhi malik ulmaut
ki taqleed mein :' ' salam alaikum ya abdullah. Kaha.'
'
Hazrat abdullah ( ghaliban un ka
naam abdullah hi ho ga ) ne malik ulmaut se poocha.
'' hamaray khaaliq ka kya hukum laaye ho ?' '
Malik ulmaut neh sir jhuka
kar arz kya :
'' Allah taala neh aap ko
yaad farmaya hai.' ' malik ulmaut do zaano ho kar un buzurag ke paon ki taraf
baith gaya. Buzurag khushi khushi aajzi ke sath late gay. Jism neh aik
jhurjhuri li aur is bargzida hasti ki rooh parwaaz kar gayi.
Rishta
aasman mein urr gaya. Itna ouncha, itna ouncha ke nazron se oojhal ho gaya.
KHWAJA SHAMS-UD-DIN AZEEMI
Rohaniyat
aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka
khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log
inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is
liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida
hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath
nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka
khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen
nahi hota.