Topics

Qabar Mein Darwaaza

Rohani rasta ke musafir aik sufi nay kashaf-ul-qaboor ke muraqba mein jo dekha woh is terhan bayan karta hai :

'' aik purani qabar ke sarahnay jab mein nay muraqba kya to mein nay dekha ke meri aankhon ke samnay asprng ki terhan chhootay aur barray dairay aana shuru ho gay. Yeh dairay nihayat khush rang thay. Phir aik dam andhera ho gaya aur khala mein roshni nazar aayi aur aik bohat barri chahar deewari mein qilah ki terhan darwaaza nazar aaya. Meri rooh is darwazay mein daakhil ho gayi. Darwaaza mein daakhil ho kar mein nay dekha ke yahan poora shehar abad hai. Buland o baala emiratein hain. Lakhwari chhoout ke makaan aur chikni matti se banay hue kachay makaan bhi hain. Dhobi ghaat bhi hai aur nadi naalay bhi. Jungle biyabaan bhi hain aur phoolon phalon se lde hue darakht aur baagaat bhi. Yeh aik aisi bastii hai jis mein mehlaat ke sath sath pathar ke zamane ke garoon mein rehne walay aadam zaad bhi hain. Yahan is zamane ke log bhi hain jab aadam be libaas tha. Woh sattar poshi ke ilm se be khabar tha.

Un mein se aik sahib nay agay barh kar mujh se poocha.

'' aap nay apne jism par kapron ka yeh boojh kyun daal rakha hai? Soorat shakal se to aap hamari noo ke fard nazar atay hain.' '

Yeh is zamane ke maray hue logon ki duniya ( airaaf ) hai jab zameen par insanon ke liye koi masharti qanoon raaij nahi tha aur logon ke zehnon mein sattar poshi ka koi tasawwur nahi tha.

Yeh azeem al shan shehar jis ki abadi arbon khrbon se mutajawaz hai, lakhoon karorron saal se abad hai. Is shehar mein ghoom kar lakhoon saal ki tahazeeb ka mutalea kya ja sakta hai. Yahan aisay log bhi abad hain jo aag ke istemaal se waaqif nahi aur aisay log bhi abad hain jo pathar ke zamane ke log kahe jatay hain. Is azeem al shan shehar mein aisi bastiyan bhi mojood hain jis mein aaj ki science se bohat ziyada taraqqi Yafta qoumain rehti hain. Jinhon ne is taraqqi Yafta zamane se ziyada taaqatwar hawai jahaaz aur missile banaye they. Imtadaat zamana ne jin ka naam uran khtolh waghera rakh diya. Is shehar mein aisi Danishwer qoum bhi abad hai jis ne aisay formalay ijaad kar liye they jin se kashish saqal khatam ho jati hai aur hazaron tan chatanoo ka wazan kashish saqal khatam kar ke chand klov gram ho jata hai. Lakhoon saal puranay is shehar mein aisi qoumain bhi mehv istirahat ya mbtlaye ranj o alaam hain jinhon ne time space ko less kar diya tha aur zameen par rehtay hue is baat se waaqif ho gaye they ke aasman par farishtay kya kar rahay hain aur zameen par kya honay wala hai. Woh apni ayjadat ki madad se hawaon ka rukh phair dete they aur tufanoon ke josh ko jhaag mein tabdeel kar dete they. Isi marwai khitta mein aisay qudse nafs log bhi mojood hain jo jannat mein Allah ke maheman hain aur aisay shaqi bhi jin ka muqaddar dozakh ka eendhan ban-na hai.

Yahan khait khalyaan bhi hain aur bazaar bhi. Aisay khait khalyaan jin mein khaiti to ho sakti hai lekin zakheera andozi nahi hai.

Aisay bazaar hain jin mein dukanain to hain lekin khredar koi nahi.

Aik sahib dukaan lagaye baithy hain aur dukaan mein terhan terhan ke dabbay rakhay hue hain un mein samaan kuch nahi hai. Yeh shakhs udaas aur pareshan nazar aata hai.

Mein nay poocha.' ' bhai tumhara kya haal hai ?' '

Bola :' ' mein is baat se ghamgeen hon ke mujhe paanch so saal baithy hue ho gaye hain. Mere paas aik gahak bhi nahi aaya hai.' ' tahaqeeq karne par maloom huake yeh shakhs duniya mein sarmaya daar tha. Munafe khori aur chor bazari is ka pesha tha.

Barabar ki dukaan mein aik aur aadmi betha huahai, boorha aadmi hai. Baal bilkul khushk ulje hue, chehray par wehshat aur ghabrahat hai. Samnay kaghaz aur hisaab kitaab ke register parre hue hain. Yeh aik kushadah aur qadray saaf dukaan hai. Yeh sahib kaghaz qalam liye raqmon ki maizaan day rahay hain aur jab raqmon ka joor karte hain to buland aawaz se Adad ginte hain. Kehte hain' ' do aur do saat, saat aur do das, das aur das Anees ' '. Is terhan poori maizaan kar ke dobarah total karte hain taa ke itminan ho jaye. Ab is terhan maizaan dete hain.' ' do aur teen paanch, paanch aur paanch saat, saat aur no baara' '. Matlab yeh hai ke har martaba jab maizaan ki jaanch karte hain to maizaan ghalat hoti hai aur jab dekhte hain ke raqmon ka joor sahih nahi hai to wehshat mein chikhte hain, chillatay hain. Baal nochte hain aur khud ko kostay hain. Badbadate hain aur sir ko deewar se takrate hain aur phir dobarah maizaan karne mein munhamik ho jatay hain. Mein nay barray miyan se poocha.

'' janab! Aap kya kar rahay hain. Kitni muddat se aap is pareshani mein mubtala hain ?' '

Barray miyan naay ghhor se dekha aur kaha :

'' meri haalat kya hai kuch nahi bta sakta, chahta hon ke raqmon ki maizaan sahih ho jaye magar teen hazaar saal ho gaye hain kam bikhat yeh maizaan sahih nahi hoti. Is liye ke mein zindagi mein logon ke hisabaat mein danista hair phair karta tha, badmuamlagi mera shoaar tha.

Ulama so se talluq rakhnay walay un sahib se maliye. Daarhi itni barri jaisay jharber ki jhaari. Chaltay hain to daarhi ko akhatta kar ke kamar ke gird lapait letay hain, is terhan jaisay patka lapait liya jata hai. Chalne mein daarhi khil jati hai aur is mein ulajh kar zameen par avndhe mun gir jatay hain. Sawal karne par unhon naay bataya.' ' duniya mein logon ko dhoka dainay ke liye mein naay daarhi rakhi hui thi aur daarhi ke zariye bohat aasani se seedhay aur naik logon se apni matlab baraari kar liya karta tha.' '

Farishtay Kehte Hain :


Woh dekhye samnay bastii se bahar aik sahib zor, zor se aawaz laga rahay hain.' ' ae logo! Aao mein tumhe Allah ki baat sunataa hon. Ae logo! Aa aur suno, Allah taala kya farmata hai.' ' koi bhi aawaz par kaan nahi dhrta Albata firshton ki aik touli idhar aa nikalti hai.

'' haan sunaaoo! Allah taala kya farmatay hain.' '

Naaseh foran kehta hai.' ' bohat der se piyasa hon mujhe pehlay pani palao, farishtay kholtey hue pani ka aik glass mun ko laga dete hain. Hont jal kar siyah ho jatay hain aur jab woh pani peenay se inkaar karta hai to farishtay yahi ubalta aur kholta huapani is ke mun par undail dete hain. Farishtay hanstay hain aur buland aawaz se kehte hain.' ' mardood kehta tha. Aao Allah ki baat sunaoon ga. Duniya mein bhi Allah ke naam ko bator kaarobar istemaal karta tha. Yahan bhi yahi kar raha hai.' ' jhulsey aur jalay hue mun se aisi wehshat naak aawazian aur cheekhain nikalti hain ke ensaan ko suneney ki taab nahi.

Tangon Mein Angare :

 

Is azeem al shan shehar mein aik tang aur tareek gali hai. Gali ke ekhtataam par khait aur jungle hain. Yahan aik makaan bana huahai. Makaan kya hai bas chaar deewari hai. Is makaan par kisi rabar numa cheez ki jaali daar chhat pari hui hai.

Dhoop aur barish se bachao ka koi sahara nahi hai. Is makaan mein sirf aurtain hain, chhat itni neechi hai ke aadmi khara nahi ho sakta. Mahol mein ghutan aur iztiraab hai. Aik sahibaa tangen phelaaye baithi hain. Ajeeb aur barri hi ajeeb baat hai ke tangon se oopar ka hissa mamool ke mutabiq hai aur tangen das foot lambi hain.

Is haiyat kazaai mein dekh kar un se poocha.' ' mohtarma! Aap kaisi hain? Aap ki tangen itni lambi kyun hain ?' '. Unhon naay bataya ke mein dunyae faani mein jab kisi ke ghar jati thi, aik ghar ki baat dosray ghar ja kar sonaati thi aur khoob lagai bujhai karti thi. Ab haal yeh hai ke chalne phirnay se mazoor hon. Tangon mein angare bharay hue hain. Haae mein jal rahi hon aur koi nahi jo mujh par taras khaye.

Gheebat :

 

Kashaf-ul-qaboor ke muraqba mein, mein naay dekha ke chehray par dar aur khauf numaya, chaptay chupatay dabey paon yeh shakhs haath mein churee liye ja raha hai. Uf khudaaya! Is naay samnay kharray hue aadmi ki pusht mein churee ghonp di aur bahtay hue khoon ko kuttay ki terhan zabaan se chaatnay laga. Taaza taaza aur gaarha khoon peetay hi khoon ki qay ho gayi. Naheef aur nizar zindagi se bezaar krahte hue kaha.' ' kash aalam faani mein yeh baat meri samajh mein aa jati ke gheebat ka injaam yeh hota hai.' '

Yatimon Ka Maal :

 

Shakal o soorat mein ensaan deal doll ke aitbaar se dio. Qad taqreeban 20 foot, jism be intahaa chaura, qad ki lambai aur jism ki choraai ki wajah se kisi kamray ya kisi ghar mein rehna namumkin. Bas aik kaam hai ke iztirari haalat mein makanon ki chhat par idher se udher aur udher se idher ghoom rahay hain. Baith nahi satke, late bhi nahi satke. Aik jagah qiyam karna bhi bas ki baat nahi hai. Iztirari kefiyat mein is chhat se uss chhat par aur uss chhat se is chhat par musalsal chhlangin laga rahay hain. Kabhi rotay hain aur kabhi be qarar ho kar apna sir pitte hain.

Poocha :' ' Hazrat  yeh kis amal ki Padaash hai? Aap is qader ghamgeen aur pareshan kyun hain ?' '

Jawab diya.' ' mein ny duniya mein yatimon ka haq ghasab kar ke bldngin banai theen. Yeh wohi bldngin aur emiratein hain. Aaj un ke darwazay mere oopar band hain. Lazeez aur murgan khaano ny mere jism mein huaaur aag bhar di hai. Huany mere jism ko itna bara kar diya hai ke ghar mein rehne ka tasawwur mere liye anhoni baat ban gayi hai. Aah! Aah! Yeh aag mujhe jala rahi hai. Mein jal raha hon. Mein bhagna chahta hon magar faraar ki tamam rahein khatam ho gayi hain.

Malik Ulmaut Aur Aik Aurat Ka Mukalama :

 

Mein neh muraqba mout mein dekha ke khait ke kinare aik kacha kotha bana huahai. Kothey ke bahar ch_har deewari hai. Ch_har deewari ke andar sehan hai. Sehan mein aik ghana darakht hai. Ghaliban yeh darakht name ka hai. Is darakht ke neechay bohat se log jama hain. Mein bhi wahan poanch gaya. Mein neh dekha aik aurat khari hai aur aik sahib se ulajh rahi hai aur keh rahi hai ke tum mere khawand ko nahi le ja satke. Woh sahib kehte hain ke mein is muamlay mein tumhari koi madad nahi kar sakta. Yeh to Allah taala ke mamlaat hain. Woh jis terhan chahtay hain isi terhan hota hai. Aurat neh' ' haae' ' keh kar zor se apne dono haath seenay par maaray aur zaar o qitaar ronay lagi.

Mein agay barha aur poocha.' ' kya baat hai? Aap is aurat ko kyun pareshan kar rahay ho.' ' un sahib neh kaha.' ' mujhe ghhor se dekho aur pehchano ke mein kon hon ?' '

Mein neh muraqba kya to muraqba mein dekha ke yeh Hazrat  malik ulmaut hain. Mein neh bohat adab se salaam kya aur musafah ke liye haath barha diye. Hazrat  izraeel aleh salam neh musafah kya. Jis waqt mein neh un se haath milaye to mehsoos huake poooray jism mein bijli ka current daud raha hai. Kayi jhatkay bhi lagey un jhatkon ki wajah se mein kayi kayi foot oopar uchhal gaya. Aankhon mein se chingarian nikalti nazar ayen.

Mein ne poocha.' ' is aurat ke khawand ka kya maamla hai ?' '

Hazrat  izraeel aleh salam ne kaha :' ' yeh sahib Allah taala ke bargzida bande hain. Yeh aurat un ki biwi hai aur yeh bhi Allah ki bargzida bandi hai. Duniya mein un ka waqt khatam ho gaya hai. Lekin mujhe yeh hadaayat hai ke agar hamara bandah khud aana chahay to rooh qabz karna. Allah taala ka yeh bandah raazi brza hai aur is duniya se safar karne ke liye bekraar hai. Lekin begum sahibaa ka israar hai ke mein apne shohar ko nahi jaaney dun gi tavqtik_h hum dono par aik sath mout warid ho.' '

Is ihata mein matti aur phons ke banay hue aik kamray ke andar malik ulmaut mera haath pakar kar le gaya. Wahan aik khobsorat buzurag bhooray rang ke kambal par letey hue hain. Yeh kambal zameen par bichaa huahai. Sarahnay chamray ka aik takiya rakha huahai.

Kahin kahin se silai adhrhi hui hai is mein se khajoor ke pattay dikhayi day rahay hain. Daarhi gole aur choti hai. Lamba qad aur jism bhara huahai, peshani khulti hui, ankhen barri barri aur roshan hain. Peshani se Sooraj ki terhan shu’ayen nikal rahi hain.

Hazrat  malik ulmaut ne kamray mein daakhil ho kar kaha.' ' salam alaikum ya abdullah !' '

Mein ne bhi malik ulmaut ki taqleed mein :' ' salam alaikum ya abdullah. Kaha.' '

Hazrat  abdullah ( ghaliban un ka naam abdullah hi ho ga ) ne malik ulmaut se poocha.

'' hamaray khaaliq ka kya hukum laaye ho ?' '

Malik ulmaut neh sir jhuka kar arz kya :

'' Allah taala neh aap ko yaad farmaya hai.' ' malik ulmaut do zaano ho kar un buzurag ke paon ki taraf baith gaya. Buzurag khushi khushi aajzi ke sath late gay. Jism neh aik jhurjhuri li aur is bargzida hasti ki rooh parwaaz kar gayi.

Rishta aasman mein urr gaya. Itna ouncha, itna ouncha ke nazron se oojhal ho gaya.


Ahsan o Tasawuf (sufism)

KHWAJA SHAMS-UD-DIN AZEEMI

Rohaniyat aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen nahi hota.