NAMAZ AUR TASAWUF

Salaat zehni yaksoi haasil karne ka aik aisa tareeqa hai jo anbia karaam allahum salam aur syedna huzoor aleh as’salaat valslam ny ikhtiyar farmaya hai. Is tareeqa mein barri ahmiyat tafakar ko hai. Salaat mein Allah ke sath bande ka talluq qaim ho jata hai jab bandah is tafakar ke sath Allah ke samnay haazir hota hai ke mujhe Allah dekh raha hai to Allah ki sifaat mein zehan markooz ho jata hai. Rohani kaifiyat mein tafakar barri ahmiyat ka haamil hai. Rasool Allah sale Allah aleh o slim ny aik taweel muddat tak ghaar Hara mein Allah ki nshanyon par tafakar farmaya hai. Tafakar ka mafhuum yeh hai ke har taraf se zehan hata kar Allah ki nshanyon par ghhor kya jaye. Arkaan islam ki takmeel ke baad bandah ka Allah ke sath rabita qaim rehta hai.

Salaat Ki Ahmiyat :

Salaat is ibadat ka naam hai jis mein Allah ki barayi, tazeem aur is ki rabobiyat o hakmiyat ko tasleem kya jata hai, namaz har paighambar aur is ki ummat par farz hai. Namaz qaim kar ke bandah Allah se qareeb ho jata hai. Namaz fawahishaat aur sinkraat se rokti hai. Salaat darasal Allah se talluq qaim karne ka yakeeni zareya hai. Musalsal gehrayon ke zareya salk ko zehni markaziat  qaim karne ki mashq ho jati hai is liye muraqba karne walay hazraat o khawateen jab namaz ada karte hain to aasani se un ka dili talluq Allah ke sath qaim ho jata hai.

Hazrat  ibrahim alaihi salam ne apne betay Hazrat  ismael alaihi salam ko mecca ki be aabb o gaya zameen par abad kya to is ki gharz yeh bayan ki :

'' Ae hamaray parvar-digaar! Taa ke woh salaat ( aap ke sath talluq aur rabita ( qaim karen.' '

( surah ibrahim. Aayat :37)

Hazrat  Ibrahim Aleh Salam Ney Apni Nasal Ke Liye Yeh Dua Ki :

'' Ae mere parvar-digaar! Mujh ko aur meri nasal mein se logon ko salaat ( rabita ) qaim karne wala bana.' '

( surah ibrahim. Aayat : 40 )

'' Hazrat  asmayl aleh salam apne ahal o Ayal ko salaat qaim karne ka hukum dete they.' '

( surah maryam. Aayat :55 )

Hazrat  Loot aleh salam, Hazrat   ashq aleh salam, Hazrat  Yaqoob aleh salam aur un ki nasal ke payghambaroon ke baray mein quran kehta hai :

'' aur hum ney un ko naik kamon ke karne aur salaat qaim karne ki wahi ki.' '

( surah anbiya – Aayat : 73 )

Hazrat  Luqman Aleh Salam Ne apne Betay Ko Nasiyaat Ki :

'' Ae mere betay salaat qaim kar.' ' ( surah luqman. Aayat : 17 )

Allah ne Hazrat  moose aleh salam se kaha.

'' Aur meri yaad ke liye salaat qaim kar ( yani meri taraf zehni yaksoi ke sath mutwajjah reh )' '.

( surah th_h. Aayat : 14 )

Hazrat  moose aleh salam aur Hazrat  Haroon aleh salam ko aur un ke sath bani Israel ko Allah ne hukum diya.

'' Aur Allah ne salaat ka hukum diya hai.' ' ( surah Younis. Aayat : 87 )

Arab mein yahood aur isaai qaim as’slaat they.

'' ahal kitaab mein kuch log aisay bhi hain jo raton ko kharray ho kar Allah ki ayatain parhte hain aur woh sajda ( Allah ke sath supurdagi ) karte hain.' '

'' aur woh log jo hukum pakarte hain kitaab ( Allah ke banaye programme aur aasmani qanoon ) ko aur qaim rakhtay hain salaat hum zaya nahi karte ajar neki karne walon ke.' '

( surah airaaf. Aayat :170 )

Ghaib Ki Duniya :

Bandah jab Allah se apna talluq qaim kar laita hai to is ke dimagh mein aik darwaaza khil jata hai jis se guzar kar woh ghaib ki duniya mein daakhil ho jata hai.

Salaat zehni markaziat  ( concentration ) ko bahaal kar deti hai. Insaan zehni yaksoi ke sath shaori kaifiyat se nikal kar la shaori kaifiyat mein daakhil ho jata hai.

Allah ki taraf mutwajjah honay ka matlab yeh hai ke bandah har taraf se zehen hata kar shaori duniya se nikal kar la shaori duniya yani ghaib ki duniya se aashna ho jaye.

Namaz Mein Khayalat Ka Hajhoom :

Namaz mein khayalat se bachney ka tareeqa yeh hai ke :

'' salaat qaim karne se pehlay aaraaam da nashist mein qibla rukh baith kar teen martaba duroood shareef, teen baar kalma shahadat padhan aur ankhen band kar ke aik se teen minute taq yeh tasawwur qaim karen ke :

'' mein arsh ke neechay hon aur Allah taala mere samnay hain aur mein Allah ko sajda kar raha hon' '.

Quran hakeem Allah ka kalaam hai aur un haqayiq o Muarif ka bayan hai jo Allah taala neh ba waseela Hazrat  jibrail aleh salam Aan hazrat    sale Allah aleh o slim ke qalb Ather par nazil farmaiye. Quran Majeed ka har lafz Anwaar o tjlyat ka zakheera hai.

Bzahir mazameen ghaib arabi alfaaz mein hain lekin un alfaaz ke peechay noori ma-ani ki wasee duniya mojood hai. Tasawuf ke asatzh is baat ki koshish karte hain ke un ke shagird alfaaz mein mojood makhfi noor ko dekh len taa ke quran hakeem apni poori jamiat aur manoyt ke sath un par roshan ho jaye.

Allah Ka Irfan :

Rohani usaatzaa batatay hain ke jab bhi quran Majeed ki tilawat ki jaye, chahay namaz mein, tahajud ke nawafil mein ya sirf tilawat ke waqt, namazi yeh tasawwur kere ke Allah taala is kalaam ke zariye mujh se mukhatib hain aur mein isi ki Maarfat is kalaam ko sun raha hon. Tilawat ke waqt yeh khayaal rakha jaye ke alfaaz ke noori tamsilaat hamaray oopar munkashif ho rahay hain.

Bandah jab zehni tavajja ke sath kalaam Allah ki talawat karta hai to usay inhimak naseeb ho jata hai. Qurani ayaat ko baar baar parhnay se mala e aala se aik rabt peda ho jata hai. Chunancha jis qader qalb ka aaina saaf hota hai isi munasbat se maffi mufaheem ki noorani duniya is ke oopar zahir honay lagti hai.

Allah ki dosti haasil karne ke liye quran hakeem naay jis programme ka tazkara kya hai is mein do bateen bohat ahem aur zurori hain.

'' qaim karo salaat aur ada karo zkoh' '

( surah baqra. Aayat : 43 )

Qurani programme ke yeh dono ajzaa namaz aur zkoh, rooh aur jism ka wazifa hain. Wazifa se morad woh harkat hai jo zindagi ki harkat ko qaim rakhnay ke liye zurori hai. Huzoor aleh As’salaat valslam ka irshad hai :

'' jab tum namaz mein mashgool ho to yeh mehsoos karo ke hum Allah taala ko dekh rahay hain ya yeh mehsoos karo ke Allah taala hamein dekh raha hai.' '

Rooh Ka Wazifa :

Namaz mein wazifa aaza ki harkat ke sath Allah taala ki taraf rujoo rehne ki aadat honi chahiye. Zehen ka Allah taala ki taraf rujoo hona rooh ka wazifa hai. Aur aaza ka harkat mein rehna jism ka wazifa hai. Qiyam salaat ke zariye koi bandah is baat ka aadi ho jata hai ke woh zindagi ke har shobay mein Allah ki taraf mutwajjah rehta hai.

 Allah Ko Dekhna :

 Jis had taq huzoor sale Allah aleh o slim ke Uswah husna par kisi ummati ka amal hota hai, isi munasbat se usay huzoori naseeb ho jati hai. Qalb mein jala peda karne ke liye hamein khud ko un cheezon se daur karna ho ga jo hamein pakizgee, safai aur nooraniyat se daur karti hain. Is dimagh ko radd karna ho ga jo hamaray andar nafarmani ka dimagh hai. Is dimagh se ashanie haasil karna ho gi jo jannat ka dimagh hai aur jis dimagh par tjlyat ka nuzool hota hai.

Namaz aisa wazifa aaza aur Rohani amal hai jis mein tamam jismani harkaat aur Rohani kaifiyat shaamil hain.

Namazi Allah ki taraf rujoo honay ki niyat karta hai. Phir wudu kar ke pak saaf hota hai. Pak jagah ka intikhab karta hai. Qibla rukh kharray ho kar dono haath kaanon taq uthata hai. Phir haath bandh  leta hai. Quran hakeem ki talawat karta hai yani Allah se humkalam hota hai. Allah ki hamd padhta hai aur Allah ki sifaat bayan karta hai. Phir jhuk jata hai. Tasbeeh padhta hai mera rab pak aur azeem hai. Phir khara ho jata hai aur kehta hai ae hamaray rab hum teri tareef karte hain. Phir sjday mein chala jata hai. Jabeen niaz zameen par rakh kar elaan karta hai ae hamaray rab to hi sab se aala aur buland martaba hai. Allah ke rasool sale Allah aleh wasalam par duroood o salaam bhaij kar salaam arz karta hai. Namaz mein haath dhona, kalie karna, naak mein pani daalna, mun dhona, sir ka maseh karna waghera sab jismani wazifa hai. Namaz mein kharray hona, jhukna, sajda karna, dozanon baithna aur idhar udher daikhna yeh bhi jismani wazifa hai. Sab aamaal ka maqsad yeh hai ke jism ke har amal mein zehan Allah ke sath wabsta rahay. Salaat aik aisa amal aur aisa shugal hai ke jis ko poora karne se bande ka zehan is baat ka aadi ho jata hai ke woh apne har amal mein Allah ko daikhta hai. Namaz bandah aur Allah ke darmain aik rasta hai. Namaz mein mashgool ho kar bandah ghair kkhuda se daur ho kar kkhuda se qareeb ho jata hai. Bandah ke andar jab yeh kefiyat mustahkam ho jati hai to usay martaba ahsaan haasil ho jata hai. Namaz martaba ahsaan par amal karne ka mukammal programme hai.