Topics
Silsila seharwardiyah
Sheikh Abdul qahr soherwerdi se mansoob
hai. Is silsilay ke khanwade Hazrat
Sheikh Shahab Udeen soherwerdi
aur Hazrat bahao Udeen zikria mltani hain. Silsila mein teen saal ke
mujahidaat ke baad murshid daikhta hai ke qalb ke andar kitni sakat peda hui
aur tazkia nafs mein kya maqam haasil huahai. Tazkia nafs aur qalb masfi aur
mujla honay ke baad Faiz muntaqil kya jata hai. Silsila seharwardiyah mein
saans band kar ke Allah ho ka vird karaya jata hai aur zikar jali aur khfi dono karaye jatay hain.
Hazrat Sheikh bahao Udeen zikria Qureshi they. Un ke jadd amjad kamaal
Udeen Ali Shah they. Kamaal Udeen Shah mecca Muazzama se khawarzam aeye aur
mecca Muazzama se rukhsat ho kar Multan mein sukoonat ikhtiyar ki. Kamaal
Udeen Ali Shah ke betay ka naam Wajiha
Udeen Mohammad tha. Wajiha Udeen Mohammad ki shadi molana Hussam Udeen tirmizi ki beti se hui. Sheikh Bahauddin
Zikria molana Wajiha Udeen ke betay
hain.
Bahauddin Zikria 18 saal
ki Umar mein hajj ke liye tashreef le gaye. Mecca se madinah Munawwara chalay
gaye. Sheikh Bahauddin zikria 21 saal ke hue to waalid sahib ka intqaal ho
gaya. Is ke baad aap neh quran hifz kya aur khrasan chalay gaye. Saat saal taq
ulmaye zahir aur ulmaye batin se Iktisab Faiz kya. Shab o roz jawar rasool
Allah sale Allah aleh o slim mein riyazat o Mujahida aur muraqba mein mashgool
rahay. Madinah Munawwara ki noorani fizaon se maamoor ho kar beeet almuqaddas
puhanche aur wahan se bghdad shareef aa gaye. Bghdad mein Sheikh ash’shkiek
Hazrat Shahab Udeen Soherwerdi ki khidmat mein aik arsa haazir
baash rahay. Azkar o asbaq mein istiqamat aur dil-jami ke sath mashgool rahay.
Murshid kareem neh Khirqah
khilafat ataa farmaya. Shajrah tareqat Sheikh Shahab Udeen Soherwerdi se shuru ho kar khwaja habib ajmi.
Hazrat imam husn. Hazrat imam Ali aur suroor kaeenat huzoor aleh
as’salaat
valslam taq
pohanchana hai.
Murshid kareem ke hukum se
Hazrat Bahauddin zikria multani Multan
ke liye Azim safar hue. Un ke sath paiir bhai Sheikh jalal Udeen tabreezi bhi they. Dono buzurag bghdad
puhanche to Sheikh jalal Udeen tabreezi
Hazrat Sheikh fridaldin Attaar ki
ziyarat ke liye haazir hue, fridaldin Attaar neh poocha ke bghdad mein kon sa
darwaish mashgool bahaq hai. Jalal Udeen
khamosh rahay. Jab yeh baat Bahauddin ko maloom hui to unhon neh Sheikh
jalal Udeen se kaha. Tum neh apne
murshid ka naam kyun nahi liya. Unhon neh jawab diya ke Sheikh fareed
Udeen ki Azmat ka maray dil par itna asr
huake Sheikh Shahab Udeen Soherwerdi ko
bhool gaya. Yeh sun kar Sheikh Bahauddin ko bohat malaal hua.
Safar mein dono hazraat
allag allag ho gaye. Sheikh Bahauddin zikria Multan aa gaye aur jalal
Udeen tabreezi khrasan
chalay gaye. Aur kuch arsay baad jalal Udeen
tabreezi Dehli chalay gaye.
Is waqt Sultan Shams
Udeen Altamash hindostan ka hukmaran
tha. Allah walon se mohabbat o aqeedat rakhta tha. Hazrat jalal Udeen
tabreezi ki aamad ki khabar Sultan ko mili to woh aap ke istaqbaal ke
liye shehar panah ke darwaaza par haazir huaghoray se utar kar aap ko tazeem
di. Najam
Udeen sughra is waqt Sheikh al - islam
ke mansab par Faiz tha. Is nay Sultan ki aqeedat aur Hazrat jalal Udeen
tabreezi ki be intahaa pazeerai dekhi to is ke andar hasad ki aag bharak
gayi.
Bughz o inaad ke tehat is
nay
aik ghanaoni saazish tayyar ki aur Hazrat
jalal Udeen tabreezi par tohmat
laga di. Gohar Nami aik tawaif ko is ghanaoni saazish mein shareek kya aur
Sultan Altamash ke darbaar mein muqadma paish kar diya. Jab muqadma paish huato
gohar nay sach sach bta diya ke yeh saari saazish Sheikh Al
Islam Najam Udeen sughra ki banai hui
hai.
Sheikh Bahauddin Zikria
farmatay hain ke logon nay sufia ke baare mein yeh mashhoor kar diya
hai ke un ke paas Nazar o niaz aur Fatiha ke ilawa kuch nahi hai. Jab Rohani
buzurgon par tarik al-dunia honay ka label laga diya jaye ga to un ke paas
Rohani afkaar ke husool aur masharti masail ke hal ke liye koi nihn aeye ga.
Zahir paraston ko maloom nahi hai ke kam khana, kam sona, kam bolna, ghair
zaroori dilchaspion mein waqt zaya nah karna...... Tazkia nafs ke liye zaroori
hai. Hum roza rakhtay hain koi nahi keh sakta ke islam fiqr o faqa ka mazhab
hai.
Roza ke fawaid is baat ke
Shahid hain ke kam khana, kam bolna, kam sona rooh ki baleedgi ke wazaif hain.
Seharwardiyah silsila ke
Maroof buzurag Hazrat Bahauddin zikria
mltani ki tableeghi koshisho ka apna aik allag nahaj tha. Is munazzam Rohani
tehreek ke zariye Sindh , Multan aur Balochistan ke ilaaqon mein hazaron afraad
Allah taala ke sath Rohani talluq qaim karne mein kamyaab hue aur be shumaar
khawateen o hazraat halqa islam mein daakhil hue.
Hazrat zikria mltani ney aik aala darsgah qaim ki
thi. Is darsgah mein bohat achay mushahra par usatza ka taqarrur kya gaya tha.
Talba ke sath sath usatza ke liye behtareen hostel they. Allah taala ki
mohabbat aur Allah taala ke qurb ka ehsas peda karna is darsgah ki policy thi.
Farigh althsil honay ke baad jo shakhs jis ilaqay mein faraiz injaam dainay ki
darkhwast karta. Is ilaqay ki zabaan o Saqafat ki taleem ka bandobast kar diya
jata tha. Is gharz ke liye usay do baras mazeed trinng di jati thi.
Do baras baad malmin ko
munasib sarmaya faraham kar diya jata tha taa ke mualim is sarmaya se kaarobar
kere aur kaarobar ke sath tableegh ka fareeza injaam day.
Hazrat zikria mltani usatza ko yeh hadaayat farmatay
they.' ' samaan kam munafe par farokht karna lain deen mein suroor kaayenaat
Hazrat Mohammad sale Allah aleh o slim
ki seerat tayyiba par amal karna. Naaqis ashya farokht nah karna, kharidaron se
Khanda peshani se paish aana. Jab taq logon ka aetmaad haasil nah ho islam ki
talemaat paish nah karna' '. Is ke baad Aap apni duaon ke sath rukhsat farmatay
they.
Taajiron ke roop mein
Allah taala ke deen ko phelanay walay yeh pakeeza bande chain, philippine,
java, samatra aur deegar ilaqon taq phail gaye. Yeh hazraat barray barray shehron
mein exe bishn munaqqid karte, sanati numayesh ka ihtimaam karte they.
Pesha waranah Dayanat ,
safai, sthrayi, husn sulooq ki wajah se har shakhs un ka garweedah ho jata tha.
Un ke aala kirdaar se mutasir ho kar log un se mohabbat karne lagtay they aur
kkhuda Raseedah log nihayat dil-nasheen andaaz mein qalbi sukoon ka raaz un
logon ke gosh guzaar karte they aur islam qubool kar ke log Allah taala ke qurb
se aashna ho jatay they. Mashriq baeed ke be shumaar jazair mein karorron
musalman un hi Rohani buzurgon ke haath par Musharraf bah islam hue hain.
Sheikh Shahab Udeen soherwerdi ke tarbiyat Yafta shagrdon aur
buzurgon neh satwen sadi hjri mein deen ki zahiri aur Rohani tableegh ke liye
saari duniya mein marakaz qaim kiye. Sheikh Bahauddin Zikria neh mukhtalif
ilaqon mein jamaten rawana kee. Aap ke tarbiyat Yafta shagrdon neh Kashmir se
raas kmari aur Gwadar se bangal ko islam ki roshni se Munawar kar diya.
Hazrat zikria mltani mukhtalif pishon se talluq rakhnay
walay afraad ki tarbiyat ka allag allag ihtimaam farmatay they. Yeh Rohani
tehreek scientificaur
jadeed khutoot par ustuwar thi. Qudrat ney
Hazrat Bahauddin zikria mltani ko flahi
zehan ataa kya tha. Aap ney junglon ko abad karwaya, kunvey khudwaye, nhrin
taamer karwaen aur zaraat par bharpoor tavajja di. Inhen har waqt awam ki
khushhali ki fikar daman geer rehti thi. Allah taala ki makhlooq ki khidmat un
ke liye sarmaya akhirat thi.
Aap awam al naas ke khadim
they aur awam aap se mohabbat karte they. Yahi husn ikhlaq aur mohabbat thi ke
log joq Dur joq muraqbon mein shareek hotay they. Logon ney Allah taala aur is
ke rasool sale Allah aleh o slim ke Urfan ke liye imandari aur khuloos niyat ko
zindagi ka miyaar bana liya tha. Rooh ki taqwiyat ke liye duroood shareef aur
azkar ki mahfilen sajti theen. Log khud gharzi aur khud parasti ke holnaak
azaab se bachney ki har mmm kin tadbeer karte they.
Sheikh zakria mltani doli
mein ja rahay they ke unhon ney aik aawaz suni.
Ae ahal Multan ! Mera
sawal poora karo warna mein Multan shehar ulat dun ga. Hazrat ney doli rukwa kar kuch der tawaquf kya. Aur
kahaaro’n se kaha. Chalo... Doosri aawaz par kahaaro’n se kaha. Doli zameen par
rakh do. Thori der baad farmaya... Chalo kuch nahi... Teesri aawaz par
kahaaro’n
se farmaya
doli kandhoon se utaar do... Aur doli se bahar aa kar kaha... Is faqeer ka
sawal jis qader jald mumkin ho poora kar do.
Logon nay poocha... Ya Hazrat aap nay do martaba doli rkwayi
aur kuch nahi farmaya... Teesri dafaa farmaya ke jitni jald mumkin ho faqeer ka
sawal poora kar do... Is ke pas manzar mein kya hikmat hai ?
Farmaya... Pehli dafaa
faqeer nay sawal kya to mein nay is ki istedad dekhi.
Mujhe kuch nazar nahi aaya. Doosri martaba mein nay is ke murshid kareem ki
istedad par nazar daali. Wahan bhi koi khaas baat nazar nahi aayi. Teesri dafaa
aawaz ka mere dil par asr hua.
Mein nay tavajja ki to----- dekha
ke is faqeer ke silsila ke dada paiir syedna huzoor aleh as’salaat valslam ke
darbaar Aqes mein ba adab kharray hain.
Hazrat Sheikh bahao Udeen zikria mltani aik roz apne hujra mein ibadat
mein mashgool they ke aik noorani chehra buzurag aeye aur aik sarpar mohar khat Hazrat saddar Udeen
ko day kar chalay gaye. Unhon nay khat waalid bzrgwar ki
khidmat mein paish kar diya.
Waalid bzrgwar nay farmaya. Buzurag se mera
salaam kaho. Aur arz karo ke adhay ghanta ke baad ayen. Hazrat Bahauddin zikria mltani nay amanatain wapas kee.
Beiton se kaha ke duroood shareef parheen. Aawaz sunai di,' ' dost badast dost
raseed' ' yeh aawaz sun kar Hazrat
Sheikh saddar Udeen doray hue
hujray mein gaye. Dekha ke waalid sahib ka intqaal ho chuka tha. Tadfeen ke
baad sahibzadah ko khayaal aaya ke woh kon buzurag they jin se abba nay kaha tha adhay ghanta
baad aana. Sahibzaday ko khat ki talaash hui. Takiye ke neechay rakhay hue khat
mein tehreer tha :
'' Allah taala nay aap ko huzoori mein
talabb farmaya hai. Mere liye kya hukum hai.
Farishta
izraeel.' '
KHWAJA SHAMS-UD-DIN AZEEMI
Rohaniyat
aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka
khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log
inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is
liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida
hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath
nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka
khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen
nahi hota.