Topics
Bism Allah al-rehman
alraheem
Tasawuf ki haqeeqat, sufia
karaam aur aulia Azaam ki sawanah, un ki talemaat aur masharti kirdaar ke
hawalay se bohat kuch likha gaya aur naqideen ke giroh ne tasawuf ko bzam khud
aik uljha huamaamla saabit karne ki koshish ki lekin is ke bawajood tasawuf ke
misbet asraat har jagah mehsoos kiye gaye. Aaj muslim amh ki haalat par nazar
dorhayin to pata chalta hai ke hamari umomi sorat e haal Zaboon haali ka
shikaar hai. Guzashta sadi mein aqwam maghrib ne jis terhan science aur
technology mein Awj kamaal haasil kya sab ko maloom hai ab chahiye to yeh tha
ke musalman mumalik bhi roshan khyaali aur jiddat ki raah apna kar apne liye
maqam peda karte aur is ke sath sath Shariat o tareqat ki roshni mein apni
maadi taraqqi ko ikhlaqi qawaneen ka paband bana kar saari duniya ke samnay aik
namona paish karte aik aisa namona jis mein fard ko nah sirf muashi aasoudgi
haasil ho balkay woh sukoon ki doulat se bhi behra war ho magar afsos aisa nahi
ho saka. Inteshaar o tafreeq ke baais musalmanoon ne khud hi tahaqeeq o tdbr ke
darwazay apne oopar band kar liye aur mehez fiqa o hadees ki murawaja taleem
aur chand aik maslay masail ki samajh boojh ko kaafi samajh liya. Yahi wajah
hai ke aaj ikeeswen sadi ke muslim maashron mein be sukooni aur be cheeni ke
asraat wazeh tor par mehsoos kiye jatay hain halaank quran o sunnat aur Shariat
o tareqat ke sarmadi usoolon ne musalmanoon ko jis tarz fikar aur muashrat ka
almbrdar banaya hai, is mein be cheeni, tension aur depration naam ki koi
gunjaish nahi.
Khwaja Shams udeen Azeemi
sahib ki tasneef' ahsaan o tasawuf' ka musevida mujhe kunwar am tarek, incharge
muraqba hall Multan naay mutalea ke liye diya aur mein naay usay tareekh ke aik
talib e ilm ki hesiyat se parha. Khwaja Shams udeen Azeemi sahib ka naam mauzo
ke hawala se baais ehtram hai. Noo insani ke andar be cheeni aur be sukooni
khatam karne, inhen sukoon aur tahhaamul ki doulat se bhewar karne aur Rohani
qadron ke farogh aur tarweej ke liye un ki kavshin na qabil faramosh hain. Aik
duniya hai jisay aap naay raah e kkhuda ka musafir bana diya. Woh sukoon ki
doulat ghar ghar baantane ka azm kiye hue hain. Mein yaqeen se keh sakta hon ke
zair nazar kitaab tasawuf par likhi gayi kitabon mein aik munfarid mustand
kitaab hai. Jis khobsorat aur aam feham andaaz mein tasawuf ki tareef ki gayi
hai aur alameen aur Zaman o makaan ke sar basta razon se parda hataya gaya hai.
Yeh sirf azimi sahib hi ka munfarid andaaz aur judaghana usloob bayan hai.
Azimi sahib naay mojooda daur ke shaori irtiqa ko samnay rakhtay tasawuf ko
jadeed scientific andaaz mein bayan kya hai. Musannif naay koshish ki hai ke
ebadaat maslan namaz, roza aur hajj ka tasawuf se talluq, zahiri aur baatini
aloom mein farq, zikar o fikar ki ahmiyat, insani dimagh ki wusat aur aalam
airaaf ka idraak jaisay hama geer aur par asaraar mozuaat ko saada usloob mein
aur barray dilnasheen piraye mein bayan kya jaye taa ke qaari ke zehan par baar
nah ho aur is koshish mein woh kamyaab bhi rahay.mere liye yeh amar baais
itminan hai ke yeh kitaab Baha Udeen
zikria university Multan ke shoba aloom islamia ke tavassut se shaya ho
rahi hai. Mein azimi sahib ki is kawish ko srahta hon ke unhon naay talba ki
hadaayat aur rahnmayi aur Ilmi tashnagi ko bujhanay ke liye yeh kitaab tehreer
farmai. Mein azimi sahib ko mubarakbaad deta hon aur dua karta hon ke kkhuda
kere yeh kitaab aamt_h almslmin aur aala taleem ke husool ke khawahish mand
afraad sab ke liye yaksaa mufeed saabit ho, muashra mein tasawuf ka sahih aks
ujagar ho aur Ellahi talemaat ko apna kar hum sab duniya aur akhirat mein
surkhuru ho saken. ( ameeen )
Professor
dr ghulam mustafa choudhri
Wise
chancellor
Baha
Udeen zikria university Multan
KHWAJA SHAMS-UD-DIN AZEEMI
Rohaniyat
aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka
khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log
inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is
liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida
hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath
nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka
khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen
nahi hota.
