Qatra Barish

Rohaniyat aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen nahi hota.

Tasawuf ke istilahi ma-ani darasal' ' nafs ka tazkia' ' hai. Tasawuf is jazba ikhlaas ka naam hai jo zameer se mutaliq hai aur zameer noor batin hai. Sufi Allah ki Maarfat sochta hai. Is ki guftagu ka mehwar Allah hota hai. Woh Allah ke sath jeeta hai aur Allah ke naam ke sath mrta hai, isi ka kalma parhta hai, isi ke gun gaata hai aur isi ke ishhq mein dooba rehta hai. Allah ko dekhnay aur Allah se Malaqaat ke shoq mein apna sab kuch qurbaan kar deta hai.

Mazahir fitrat, samandar ki tughyani aur sukoon mein, apne agay peechay oopar neechay... Sufi ko har taraf Allah nazar aata hai.

Har daur mein falsafi moshgafyan karte rahay, jo falsafi Allah ki hasti ke qaail hain, woh Allah ko sirf kaayenaat ka snatkar qarar dete hain lekin sath sath yeh bhi kehte hain ke makhlooq ka Allah se rabita qaim nahi hota. Allah kisi ensaan se hum kalaam nahi hota.

Tafakkar kya jaye to sainda aur flasfh ke bayan mein koi numaya farq nahi hai. Science daan kehta hai ke Allah is liye nazar nahi aata ke is ki mojoodgi Daleel ki mohtaaj hai aur ensaan ke paas aisi koi Daleel nahi hai jis se Allah ko dekna tasleem kar liya jaye.

Science ka aqeedah hai ke kaayenaat hadsati muzahira hai. Halaank science daan electran ko takhleeq ki ikai maanta hai. Jo nazar nahi aati aur kabhi nazar nahi aayi. Science aur falsafah ki bunyaad aqal par hai jabkay lakhoon saal mein aqal ki koi hatmi tareef nahi ho saki. Science aur falsafah ke bar aks mazhab kehta hai ke sahih aqeedah ki bunyaad wahi aur ilham hai aur aqal ka wahi aur ilham mein koi dakhal nahi hai

Tasawuf ke maienay hain sufi hona aur sufi ka matlab hai: zahir se ziyada batin ka khayaal rakhnay wala. Sufi woh hai jo khud ko tanha kar ke Allah se mutaliq rahay. Is mein aala darja ka khuloos aur haqayiq ke idraak ki istedad ho. Sufi ka yaqeen hai ke Allah khud apna kalaam kisi bande par nazil karta hai aur ensaan is se rabita mein hai.

Quran pak mein Allah taala farmatay hain :

1 ) kisi bashar ki qudrat nahi ke woh Allah se humkalam ho. Magar wahi ke zareya ya parda ke peechay se. Ya kisi qasid ke zareya. Ya Allah jis terhan chahay.

( surah shoora aayat : 51 )

2)         Agar tum poukaro ge to mein jawab dun ga.

3)         Tum mujh se mango mein tumhe dun ga.

4)         Mein tumhari rgِ jaan se ziyada qareeb hon.

5)         Mein tumahray andar hon, tum dekhte kyun nahi ?

6)         Agar tum meri itaat karo ge to mein is ki jaza dun ga aur agar meri nafarmani karo ge to saza ke mustahiq ho ge.

7)         Agar tum mujh se mohabbat karo ge to mein tum se mohabbat karoon ga aur is mohabbat se tumhari shakhsiyat mein meri sifaat ka aks numaya ho jaye ga. Aur mere qurb se tum mera deedar kar sakuu ge.

Jin logon par aqal ka ghalba tha unhon ny itaat ko kaafi samgha aur jannat ko apna maqsad bana liya. Lekin jin logon par ishhq ka ghalba tha unhon ny itaat ke ilawa Allah ke sath talluq aur mohabbat ko zurori samgha aur Allah ke deedar ko apni zindagi ka maqsad bana liya.

Rohaniyat ya' ' tasawuf' ' rooh insani se wasil honay ka jazba hai. Tasawuf apni anaa ka khoj laganay ka ilm hai.

Tasawuf mann ki duniya mein doob kar suraagh zindagi pa jaane ka naam hai. Ilm rohaniyat yeh haqeeqat aashkaar karta hai ke azal mein rooh Allah ko dekh chuki hai, roohein Allah ki aawaz suneney ke baad' 'Qaloo balla' ' keh kar is ki rbobit ka iqraar kar chuki hain. Sufi kehta hai agar meri rooh Allah ko nah jaan sakti to Allah mujhe apni zaat se mohabbat ka hukum nah deta. Sufi par asaraar o Ramooz ka inkishaaf hota hai. Sufi ke oopar yeh wazeh ho jata hai ke rooh aik aisi hasti se mohabbat karna chahti hai jo is ka khaaliq hai aur woh kaayenaat mein Hussain tareen hasti hai. Sufi ke yaqeen mein yeh baat Rasikh hoti hai ke Allah mujh se mohabbat karta hai. Meri rooh bhi is se mohabbat karti hai.

Rohani bandah Allah ki talaash mein artkaz tavajja ( concentration ) se istaghraaq haasil kar ke haqeeqat al haqeeqat se waaqif ho jata hai.

Danishwer puchte hain ke ghair sufi ko woh mshahdat kyun nahi hotay jin ka sufi elaan karta hai is ki wajah yeh hai ke ensaan rooh se wasil nahi hona chahta. Aur jab apni anaa yani rooh se waaqif nahi hona chahta to rooh ki haqeeqat is ke liye parda ban jati hai.

Ensaan maadi aur dunyawi aloom ke liye apni saari tawanai aur maal o doulat kharch karta hai. Aadmi metric paas honay ke liye 35600 ghantay aur kaseer sarmaya kharch karta hai lekin rooh ka Urfan haasil karne ke liye din, raat mein 20 minute bhi yaksu nahi hota. Allah ke paas jaane ke khayaal se hi duniya daar ke oopar murdani chhaa jati hai jabkay Allah ki har Nemat usay achi lagti hai.

Har fard bashar jaanta hai ke mout ka aik waqt muqarrar hai. Aam logon ke bar aks Allah ke deedar ke liye sufi is waqt ka shoq se intzaar karta hai.

Ahsaan o tasawuf kitaab likhnay ka maqsad yeh hai ke bilkhushoos ummat Musalmah aur bil umoom noo insani, apni paidaiesh, hayaat o mamat aur mnsbِ khilafat fi al arz ki haqeeqat se waaqif ho jaye aur yeh baat is ke ilm mein aa jaye ke kaayenaat mein har makhlooq bashaour hai lekin ensaan wahid bashaour makhlooq hai jo yeh jaan layte hai ke is ko kis ny peda kya hai, kyun peda sun-hwa, marnay ke baad kis duniya mein chala jata hai aur is duniya ke shab o roz kya hain ?

Tasawuf par hazaron kitaaben likhi gayi hain. Har kitaab tasweer ka aik naya rukh paish karti hai. Logon ny tasawuf ke oopar be panah aatrazat kiye hain aur tasawuf ki fazeelat mein Qasida khawani bhi ki gayi hai. Tanqeed o tareef ke ambaar mein tasawuf ko aik uljha huamasla samgha jaane laga. Koi kehta hai ke tasawuf duniya bezaar aur kaahil al-wajood logon ka maslak hai. Kisi ny kaha. Gaddi nasheen hazraat ka mehboob mashgala hai aur mridin se khidmat lainay ka behtareen zareya hai. Kisi ny bataya ke yeh masmarezam, hynpnatazm aur Amel mamool ka khail hai. Yeh bhi suneney mein aaya hai ke' ' nazriya tasawuf' ' ganay bajanay aur dhamaal daalnay ka aaccha tareeqa hai.

Sahib qalb o nazar afraad ny purwaqar, par aetmaad aur sachaai ki Azmat ke sath bayan kya hai ke qalbi mshahdat aur Rohani kaifiyat ka naam tasawuf hai. Sufi ke dil ki har dharkan Allah ke sath wabsta hoti hai. Hazrat  khwaja ghareeb nawaz kehte hain ke :

'' yaar dam badam o baar baar ?Me aayd' '

Ahal aqal o Danish ny falsfiyana istadlaal, mantaq aur aqli tojihat se tasawuf ko is qader uljha diya hai ke tasawuf aik ilm chistaan ban gaya hai.

Unhon ny is ilm ko yahodi, isaai, wedanat aur budh azm ka libaas pehna diya hai.

Qoum ke hamdard aur mukhlis hazraat o khawateen ny tasawuf ke aala zouq ko ikhtiyar kar ke tawakkal, Qanaat aur istigna ki roshan misalein qaim ki hain. Unhon ny amlan is baat ka muzahira kiya ke tasawuf aik aisa rasta hai jis par chal kar ensaan duniya aur deen ki bhalai haasil kar laita hai.

Tasawuf ke peirokaar Rahib nahi hotay, woh mehnat mazdoori kar ke, haqooq alabad poooray karte hain aur shab beedar ho kar Allah ke huzoor haazir hotay hain.

Meri Danist mein tasawuf ki tareef yeh hai ke :

Tasawuf aik aisa school of thought hey jis mein ensaan ko anbia allahum salam ki tarz fikar ke mutabiq taleem di jati hai... Ensaan taleem mukammal kar ke jab is school se nikalta hai to woh aadam se mumtaz ho kar ensaan ban jata hai. Aur is ke andar Khatim al nabeein sale Allah aleh o aala o slim ki tarz fikar nazar aati hai. Woh zindagi ke har lamha mein Allah ko pukaarta hai aur Allah ko dekhnay aur is se qareeb tar honay ki arzoo karta hai.

Irshad baari taala ke mutabiq ensaan ki takhleeq ka maqsad khud ko pehchan kar Allah ka Urfan haasil karta hai.

Allah taala hamein apni asal yani rooh se waaqif honay ki tofeq day. ( ameeen )

Aayye !

Jad-o-jehad karen ke hamein Allah ka qurb naseeb ho jaye aur hum sab is terhan Allah se qareeb ho jayen jis terhan Allah chahta hai.

Khwaja Shamsuddin Azeemi

Khanwadah Silsila Azeemia

12 Rabi Awwal 1424

Markazi Muraqba Hall Thisishypenhere Surjani Town, Karachi.