Aik Khubsurat Roohani Tamseel

Ibdaal Haq Qalandar Baba Oliya Rehmatullah Aleh ne jinnaat ki duniya se mutaliq haqaaiq o inkishaaf par aik roidaad likhi hai:

            “Shah Abdul Aziz muhadas dehlwi Rehmatullah Aleh ke madarse main jis tarah insaano’n ke larke parhte they isi tarah jinnaat ke larke bhi ta’leem haasil karte they. Yeh dusri baat hai keh who ta’daad main bohat kam they. Shah Sahib Rehmatullah aleh ke madrasse main ta’leem paane waale jinnaat ke larkon ko sakht hadayat thi keh who hargiz koi aisi harkat nah Karen jis se insaano’n ke larke khofzadah hoon.

            In main ziyadah ta’daad jinnaat ke in larko’n kit hi jo delhi main kale pahaar ki talhiti main aabaad they. Jahan is waqt barf ka kaarkhana hai. Yeh kaala pahaar is se thorey faasley par waqea hai.

            Is tarf is zamaane main logo’n ki aamd o rafat ya to thi hi nahin ya bohat kam thi. Aksar yeh hota tha keh agar koi bhola bhtaka musaafir idhar ja nikalta to shararat pasand jinnaat ki harkato’n se khaaif ho kar phir kabhi idhar ka rukh na karta balkeh dusro’n ko bhi idhar jaane se rok deta tha.

Mitti Aur Aag Ki Takhleeq:

            Allah Ta’lah ne jinnat ka Quran Hakeem main is tarah tazkirah farmaya hai:

            “ Main ne insaan ko mitti se banaya hai aur jinnaat ko aag se”

            (Surah Rehman – Ayat : 14-15)

Bohat se aise maqamaat hain jahan jinnaat ki bastiyan aabaad hain. Jo ziyadah tar weeraane main hote hain. Aise weeraano’n se guzarne waale logo’n ne mutadad baar in ki majaalis dekhi hain. Dehli ke irdgird bhi aisi kai bastiya’n hain. Unhi main aik basti yeh bhi thi jis ka ham tazkirah kar rahe they.

            Aap ne dekha hoga raat ko halwaaiyo’n ki dukaane’n der tak khuli reheti hain. Din bhar jitni mithaiyan’n sajji hui Aap dekhte hain wo saari ki saari mithaaiya’n sirf insaan hi nahin khaate balkeh raat ko aakhiri oqaat main aksar jinnaat in mithaaiyo’n ko khareed kar le jaate hain. In ke ilawah jinnaat ki khoraak phosphorus Acid bhi hai. Jo ziayadah tar koilo’n main milta hai aur jinnaat isse koiley se haasil karte hain.

Jinnaat Ke Barah Tabqey:

            Jinnaat ke barah tabqey hain aur who tabqey hain jo hamaari zameen par aabaad hain. Har tabqey ke jinnaat alag alag pehchaane jaate hain. Yeh zarurat nahin hai keh kisi aik hi tabqah aabaad ho. Kai jaghein aisi milti hain jahan jinnaat ke kai tabqey aabaad hain. Har tabqey ki shakal o surat main farq hota hai.

            Beher’kef biyaan yeh karna tha keh kale pahaar ki talhati main bhi kai tabqo’n ke jinnaat rehte they. In ki aadaat bhi mukhtalif hain aur shakal o surat main bhi numaiya’n faraq hai. Ab bhi who basti wahan majood hai jis tarah Shah Abdul Aziz mehdas dehlwi Rehmatullah Aleh ke zamaane main aabaad thi.

            Chunaachah aksar jinnaat tohfey tahaaif le kar is garz se Shah Sahib Rehmatullah aleh ki khidmat main haazir hote they keh Aap (R.A) in ke bachon ko madrase main daakhil kar lein. Shah Saahib R.A ki chand shartein theen agar jinnaat ko who shartein manzoor hotin to

Shah Saahib R.A un bachon ko madrase main daakhil kar lete they aur is tarah who bache asbaaq main shareek ho jaate. Asbaaq ke ilawah in ke bachon ke supard degar khidmaat bhi hoti theen keh wazu ke liye lote bhare’n, saqaawe main paani ka intzaam kare’n aur baqaaidah namaaz ba jamaat parhen.

An’honi Baat:

            Aik roz raat ke waqt Shah Saahib R.A apne hujjre main istraahat farma rahe they. Chand larke jin main insaano’n ke saath jinnaat ke larke bhi they. Sha Saahib (R.A) ki khidmat main masroof they. Koi sar daba raha tha, koi haath daba raha tha, chand larke per daba rahe they kaafi waqt ho chukka tha. Yeh zikar esha ki namaz ke baad ka hai.

            Shah Saahib (R.A) ne kisi larke se farmaya” charaag gul kar do. Tel zaaya ho raha hai. Aur tum log apni jagah araam karo.

            Shah Saahib (R.A) ka hujrah kaafi bara tha. Aur jahan who lete they charag is jagah se kam az kam chhey gaz  ke faasley par aik kone main rakha hua tha. Aik jinn larke ne wahin se haath barha kar charag gul kar diya.

            Insaano’n ke larko’n ne yeh anhoni baat dekhi to darr ke maare cheekhney lagey kiyon keh who soch bhi nahin sakte they keh koi haath itna lamba ho sakta hai.

            Shah Saahib (R.A) ne uth kar unhain tasali di aur is jinn larke ko bohat daanta.

            Is roz larko’n par yeh baat munakashaf ho gayi keh hamaare saath jinnaat ke larke bhi arhte hain.

            Shah Saahib (R.A) ke makaan ki pasht par aik sodagar rehta tha. Yeh larka jis se yeh harkat sarzad hui  who is sodagar ki larki se mohabat karne laga. Lekin is ne is baat ko ab tak chhupa rakha tha aur raat d nisi udhair bun main masroof rehta tha keh kisi tarah ustaad muhtaram ki taaieed haasil kar le. In ke zariye who larki aur is ke maa’n baap ko apne ghar par mad’oo karna chahata tha ta keh is tarah aamad o rafat peda kar ke arz e mada pesh karne ki gunjaaish nikal aaye. Magar who kisi tarah bhi Shah Saahib (R.A) se darkhwaast karne ka tareeqah talaash nah kar saka.

Bil akhir is ke zehan mein aik baat aayi aur woh yeh ke is ke maa baap ayen aur Shah sahib aur is sodagar ke ghar ke tamam afraad ko Shah sahib ki hamsaigi ke nate madoo karen.

Sirf is baat ke liye woh hafton sochta raha. Mahino ghhor karta raha. Isi ghhor o fikar mein kayi saal guzar gaye lekin woh apne maa baap se nahi keh saka.

Jab ittafaq se larkoon par yeh inkishaaf ho gaya ke hamaray sath jaanat bhi parhte hain to Shah sahib ne daant dapat ke baad is se poocha ke to ne aisa kyun kya to jin larke ne jurrat kar ke kaha.

'' Yeh sab mein ney danista kya hai taa ke chand larke is amar se waaqif ho jayen neez aaj mein aap se darkhwast karta hon ke kisi din mere ghar mein Hazrat  tanawal farmaayen. Aap mere ustaad hain mera aap par haq hai is liye mein ney yeh jasaarat ki hai' '.

Awwal to Shah sahib ko bohat gussa aaya magar woh bohat naram mizaaj they is liye khamosh ho gay jin larka dawat par bazid raha.

Jinn Aur Insaan Main Ishq:

Kaafi arsa guzarnay ke baad is jin larke naay apne maa baap se kaha.' ' mein har qeemat par Shah sahib ki dawat karna chahta hon aap mere sath chal kar inhen madoo karen.' '

Is naay barray khushamdana lehjey mein ro ro kar yeh bhi kaha' ' mujhe sodagar ki larki se walehana mohabbat hai mein is ke baghair zindah nahi reh sakta. Lehaza aap Shah sahib se darkhwast karen ke woh sodagar ke ghar walon ko bhi sath layn' '.

Larke ki is baat par is ke maa baap bohat barham hue usay maar pait kar tanbeeh ki magar woh apni zid par qaim raha. Aur is ne khana piinaa tark kar diya. Yahan taq ke dekhte hi dekhte woh intahi naheef aur lagar ho gaya aur is ke bachney ki koi umeed baqi nah rahi. Is ke bawajood larke ke maa baap kisi tor par amaada nahi hotay they ke woh sodagar ke gharane ko bhi dawat den. Larke ka dam aakhir honay laga to maa ke dil ka qarar khatam ho gaya aur woh be hosh ho kar gir pari. Baap ke dil par bhi chout lagi aur is ne apne lakht jigar se kaha.

'' beta! Hum sochen ge ke kya tarkeeb ho sakti hai aur hum kis terhan Shah sahib ki khidmat mein is noiyat ki darkhwast karen. To zid chore day khana piinaa mamool ke mutabiq shuru kar day taa ke hum kuch sochnay ke Laiq ho saken. Tujy kya khabar ke hum teri wajah se kis qader pareshan hain to hi to hamara aklotaa beta hai.”

Larke ney jab yeh Musda suna to is par se nazaa ka aalam tal gaya aur is ney aik aalam sir khusi mein baap ko jawab diya.

'' aap kisi terhan ke taraddud mein mubtala nah hon chahay mujhe kuch bhi karna parre mein is qisam ki soorat e haal peda kar dun ga ke aap ko baat karne mein koi dushwari paish nah aeye gi' '.

Aur phir aik din is larke ney sodagar ki larki ke samnay khud ko zahir kar diya aur woh bhi is terhan ke larki ke ilawa usay aur koi nah dekh sakay. Larki yakbaar khaufzadah ho kar sehem gayi. Is ney cheekh kar ghar walon ko aawaz di aur bataya ke dekho yeh kon hai ?

Ghar walon naay kaha. Hamein to kuch nazar nahi aata tujhay kya nazar aata hai ?

Larki naay jawab diya. Aik khobsorat larka mere samnay khara hai aur mujhe apne paas bulaa raha hai.' '

Sodagar naay kaha. Yeh tera vahm hai yahan to kuch bhi nahi hai. Kis jagah hai? Kahan hai? Aakhir hamein woh kyun nazar nahi aata ?

Larki nay baa-mushkil tamam apne hosh o hawaas ko bahaal kar ke bataya.

'' dekho yeh samnay kamray mein khara hai' '.

Maa nay beti ki bulayen le kar mamta bharay dil se kaha. Shayad to jagtay mein koi khawab dekh rahi hai. Kya to nay is se pehlay koi is qisam ka khawab dekha hai ?

Sodagar ki beti nay rohansi ho kar maa se iltija ki.' ' tum meri baat ka yaqeen karo maa! Yeh hargiz khawab nahi hai. Yeh larka mere samnay khara hai kya tumhe vaqatan yeh larka nazar nahi aata ?' '

Sodagar pareshan lehjey mein bola.' ' agar hamein nazar aata to hum tujhey kyun jutlatay ?' '

Larki ny jhungula kar kaha :' ' jhutlanay ki wajah yeh hai ke aap log chahtay hain ke mein vahm mein mubtala ho jaoon aur yeh samajhon ke mera vahm yeh soorat bana kar mere samnay le aaya jo sara sar ghalat aur be bunyaad hai. Mein hargiz aap ki un baton par yaqeen karne ke liye tayyar nahi hon, mein jo kuch keh rahi hon aur jo dekh rahi hon is mein shak o shuba ki koi gunjaish nahi hai. Dekho! Woh larka ab bhi mere samnay hai.' '

Sodagar ny pehlay to is zamane ke tabeb hazq se mahswara kya aur apni larki ko hakeem Hamid Khan ke paas le gaya. Hakeem sahib ny nabz dekhi. Is ki aankhon ki putliyoun ka muaina kya phir yeh dekha ke is ke balon mein koi irtiaash to nahi hai. Tangon ko baghore dekha aur jo bhi woh samjhna chahtay they usay jancha lekin koi nishaan aisa mojood nahi tha. Jis se is larki ka kisi terhan ghair mutawazan hona, pagal hona ya vehmy hona zahir hota ho.

Ab sab kuch dekh chuke to hakeem sahib ney larki se sawalaat shuru kiye. Unhon ney poocha. Yeh kis din ka waqea hai ?

Larki ney bataya. Falan din aur falan waqt yeh waqea paish aaya.

Hakeem sahib ney sawal kya. Is din tum kahan theen ?

Mein apne ghar mein thi. Larki ney jawab diya.

Hakeem sahib ney poocha. Is din ke baad bhi is jaisi sorat e haal peda hui ?

Baarha aisa huahai jab mein apne kamray mein hoti hon to achanak woh soorat namodaar ho jati hai. Larki ney bataya.

Hukum sahib ney mazeed jarah karte hue istafsaar kya :

“tum ney kya dekha hai aur jo kuch bhi dekhatii ho is ki tafseel poooray wusooq se bayan karo”

 Wahima Aur Haqeeqat :

     “Jis terhan aap samnay baithy hain. Yeh aik haqeeqat hai is mein kisi wahima ko koi dakhal nahi hai. Bilkul itnay hi yaqeen aur aetmaad ke sath mein kehti hon ke mujhe aik bohat khobsorat larka nazar aata hai. Kabhi kisi libaas mein hota hai aur kabhi kisi aur libaas mein. Apni waza qata ke lehaaz se koi Raees zaadah maloom hota hai.”

Larki ny bataya.

Hakeem sahib kkhuda ke liye aap mere sath chlye. Yeh sab ke sab mujhe jhoota samajte hain. Shayad aap usay dekh saken.

Nisbat nama Shah  Abdul aziz :

 Shah  Abdul aziz, Shah walii Allah ke sab se barray sahibzaday they, Shah Abdul Rahim , Shah  Abdul aziz ke dada they. Jo hasb o nasb mein Farooqi they

Asar ka waqt tha. Dehli ki masjid fatah poori mein asar ki jamaat khari ho gayi thi. Jaisay hi imam nay niyat baandhi masjid ke bahar aik shore buland sun-hwa. Log cheekh rahay they aur keh rahay they.' ' is shakhs ko maro' '. Bohat se namazion nay niyat toar di aur yeh dekhnay ke liye bahar nikal aeye ke kya ho raha hai aur yeh log kon hain.

Bohat se log lathyan ghuma rahay they. Kuch logon ke paas khanjar they. Kuch ke paas chonkey theen, kuch log nehattay bhi they aur sab naaray laga rahay they.

'' maar do...... Qatal kar do...... Tukre ura do.' '

Shah walii allah jo un logon ka hadaf they. Itminan se namaz ada kar rahay they. Aap ne poori namaz blakhof o khatar parhnay ke baad charon taraf dekha.

Aap ke matqdin barabar yeh keh rahay they ke :

'' nikal chlye, yeh log dushman hain. Kkhuda nah kere kya kar jayen. Aap chhootay darwazay se nikal jayye' '.

Shah walii allah ne apne sathiyon se kaha :

'' kya yeh log kkhuda ke ghar ko maqtal banana chahtay hain. Agar hamara waqt nahi aaya hai to koi hamara baal taq beka nahi kar sakta aur agar waqt aa gaya hai to har shakhs ko jana hai.

'' kal nafs zayega ulmaut' '

Shore buland hua !

'' pakar lau, jaaney nah paye, bach kar nah jaye, is ne hamaray deen ko kharab kya hai, is ne deen mein pyondkari ki hai, is ke saathi bhi saza ke mustahiq hain...... Yeh kafir hain...... Murtid hain...... Inhen qatal kar do...... Jahannum wasil kar do.' '

Naaron ke is shore mein kuch log agay barhay aur masjid ke sehan mein ghis aeye. Un ke tevare bigre hue they. Shah walii allah ne un se poocha.

'' kya tum hamein qatal karne ke liye yahan aeye ho ?' '

Un mein se aik shoridaa sir ne kaha :

'' haan! Hum aap ko qatal karne ke liye aeye hain. Aap is qabil nahi hain ke aap ko zindah chorra jaye.' '

Shah sahib ne poocha.' ' hamara jurm kya hai ?' '

1 shakhs ne nihayat hiqarat aur tanz se bharpoor lehjey mein jawab diya

'' aap ko apna jurm maloom nahi hai? Kya waqai aap apne jurm se la ilm hain, o kafir! Ab mein thuje aap ki bajaye to se mukhatib karoon ga, kya to ney kalaam pak ka farsi mein tarjuma nahi kya, kya yeh kitaab Allah ki tauheen nahi hai, to ney logon ko gumraah kar diya hai, teri saza phansi ya qatal hai, hum teri gardan ura den ge.' '

Is jawab par Shah sahib ko gussa aa gaya.

Un ke haath mein aik patli si chhari thi. Unhon ney chhari uthai aur' ' Allah ho' ' ka naara mastana buland kya.

Kya asar tha is naaray mein, Shah sahib aur un ke saathi bhi yakke baad deegray masjid se nikal gaye. Majmaa kai ki terhan phatt gaya.

Ab Shah sahib khaari baoli taq pahonch gaye they kisi ney zor se puraka

            '' yeh behrupiya bhagnay nah paye.' '

Lekin yeh naara be asar saabit sun-hwa. Log buut banay kharray they jaisay pathar ke mujasmay hon.

Shah sahib ghar puhanche to Shah  Abdul aziz Muhaddas DEHALVI apne larakpan ki binaa par Shah walii allah se lapat gay aur ronay lagey kyunkay is' ' hao ho' ' ki ittila poori dili mein phail chuki thi aur ghar walon ko bhi is ki khabar mil gayi thi.

Shah walii allah ne kaha.' ' betay! Tujhaye maloom nahi ke yeh duniya walay mere aur tairay nabi sale Allah aleh o slim ko kya kya azeeyaten day chuke hain. Betay! Ansoo ponch lau. Hum anqareeb jaanay walay hain, hamari meeras ilm hai, tum usay sambhaal lau.' '

Hazrat  Shah  Abdul aziz Muhaddas DEHALVI ne jo is waqt larakpan ke daur se guzar rahay they, apni gardan jhuka li aur arz kya.

'' jo Allah ki mashiyat, agar Allah hum se yeh khidmat lena chahta hai to hum apni zindagi ka aik aik lamha is Ilmi aur Ilmi khidmaat mein kharch kar den ge.' '

Sun 1177 hjri mein Shah walii allah ne visale farmaya. Visale ke waqt Shah  Abdul aziz ki Umar athaara baras thi.

Wazeh rahay ke bar e sagheer mein mohadisin ka jo silsila hai woh ya to Shah  Abdul aziz se barah e raast pouncha hai ya un ke kisi buzurag ke wastay se. Shah walii allah ke waalid Shah Abdul Rahim bhi Fatawa alamgeeri likhnay mein shareek they.

            Shah  Abdul aziz sun 1159 hijri mein peda hue un ka tareekhi naam ghulam Aleem tha. Is naam ke adaad 1159 bantay hain.

Tees pshton ke baad un ka nasb nama Hazrat  Umar Farooq se ja milta hai. Un ke dada Shah Abdul Rahim nay Dehli mein' ' madrassa raheemiyah qaim kya tha. Shah Abdul Rahim alamgir ke daur mein jallel al-qadar ulama mein shumaar hotay they. Aap ko Shah walii allah ke peda honay ki basharat khwaja qutub Udeen  Bukhtiar Kaki nay di thi.

Shah Abdul Rahim farmatay hain :

'' aik martaba khwaja qutub Udeen  Bukhtiar Kaki ke mazaar par ziyarat ke liye gaya. Mein aik onche jagah khara tha. Dafatan nazar uthi aur dekha khwaja qutub Udeen  ki rooh zahir hui aur farmaya,' ' tairay haan aik larka peda ho ga. Is ka naam mere naam par rakhna yani qutub Udeen  ' '.

Khwaja qutub Udeen  Bukhtiar Kaki ka yeh irshad sun kar mein heran reh gaya aur socha meri biwi to is Umar ko poanch chuki hai jahan aulaad nahi hoti.

Kuch arsay baad mere dil mein dosray nikah ki khwahish peda hui aur is biwi se jo larka peda huamein ny is ka naam walii Allah rakh diya...... Khwaja qutub Udeen  Bukhtiar Kaki ka irshad mere zehan mein nahi raha aur mein bilkul bhool gaya lekin chand saal baad jab mujhe yeh waqea yaad aaya to mein ny walii Allah ka naam qutub Udeen  Ahmed rakh diya.' '

Almkhtsr Shah walii allah ki paidaiesh is pas manzar mein waqay hui. Shah walii allah choti si Umar mein nihayat zaheen al taba they. Aap ko Allah taala ny aisa jadeed zehan ataa kya tha jis ke nateeja mein aap ny' ' Hujjata Allah Albaligha' aur doosri kitaaben likhain.

Jab jawani ko puhanche to un ke andar aik khaas tarz fikar aur makhsoos firasat mojood thi. Rafta rafta woh barhti gayi. Agar Shah walii allah ki tamam zindagi ka mutalea kya jaye to' ' alif se y' ' taq aik siyasi aur Rohani nizaam samnay aa jaye ga. Yeh un ki zindagi ke baray mein aik mukhtasir pas manzar tha.

Un ki sab se barri aulaad Shah  Abdul aziz DEHALVI se aisay kamalaat zahir hue jo Shah walii allah se reh gaye they. Maslan un ka junoo ke larkoon ko taleem dena. Aisay inkishafaat jo Sahiban khidmat se mutaliq unhon ney kiye. B_hrkif yahan un ka jaanat se jo talluq tha is ko bayan karna maqsood hai.

Hakeem sahib, larki ke kehnay ke mutabiq sodagar ke ghar gaye aur is kamray mein kaafi der taq baithy rahay aur is larki se puchhte rahay.

Larki ishaaron se batati rahi ke woh mere samnay khara hai. Ab woh mere qareeb aa raha hai. Ab woh deewar se laga huameri taraf dekh raha hai.

Taveez Gunday Se Ilaaj :

 Lekin hakeem sahib ko kuch nazar nahi aaya. Aakhir hakeem sahib naay yeh faisla diya ke larki ko dora isi kamray mein parta hai kisi aur kamray mein nahi. Is bemari ki ibtida isi kamray se hui hai. Jis terhan bhi mumkin huamein is ka ilaaj karoon ga. Unhon nay tadbeerien pilain aur is ke baad mashal diye. Baar baar aisa kya lekin larki ke dimagh se woh baat nah nikalnee thi aur nah niklee. Pareshan ho kar hakeem sahib naay aisa qeemti nuskha likha jo dimagh ko taqwiyat p_hnchaye. Is ko bhi poori terhan istemaal karne ke baad haalat wohi rahi. Dora ki haalat mein kisi qisam ki tabdeeli nahi hui. Aakhir hakeem sahib naay yeh keh kar inkaar kar diya ke is ka ilaaj mumkin hai koi taveez gunday wala kar day. Mein to aajiz aa gaya hon. Ab mere paas is ke liye koi dawa nahi hai.

Mohalla ke chand admion naay sodagar ko mahswara diya ke tum Shah  Abdul aziz ke paas jao. Dekho woh kya kehte hain. Shah  Abdul aziz paros mein hi rehtay they.

Shah sahib naay yeh to munasib nahi samgha ke woh larki madrassa mein aeye Albata woh waqt nikaal kar sodagar ke yahan tashreef le gaye. Larki ko dekha. Is se bateen kee aur is ka naam poocha.

Lutaf ki baat yeh hai ke jab Shah  Abdul aziz is ke ghar aur is kamray mein they larki bilkul theek aur hosh o hawaas mein rahi. Is naay larke ke mutaliq kuch nahi bataya. Is naay kaha.

'' aisa kisi kisi waqt hota hai lekin is waqt woh larka mere samnay nahi hai.' '

Shah sahib naay is ke baap se farmaya ke tumhari larki bilkul bhali changi hai. Batao ab mein kya karoon. Is ko apne kamray mein kuch nazar nahi aata. Apni larki se kaho ke woh is larke ko aawaz day taa ke woh larka samnay aeye. Mein usay dekhna chahta hon.

Larki naay jin larke ko aawazian den. Is ka naam le kar bhi puraka lekin koi waqea zahuur nahi hua.

Shah sahib wapas aa gaye woh barabar sochte rahay ke kya tarkeeb ki jaye. Agar koi jin is larki par aata hai to kis terhan maloom kya jaye. Woh apni jagah baith kar is muamlay ko geherai taq sochte rahay aur barabar ghhor o fikar karte rahay ke aisa kyun hota hai ?

Is ke baad larki gayab hona shuru ho gayi. Woh kayi kayi din taq gayab rehti aur phir ya to chhat par se utarti nazar aati ya log dekhte ke kisi kamray mein se bahar aa rahi hai.

Ab logon naay larki se poocha. Baar baar gayab honay ka matlab kya hai? To itnay din kahan gayab rehti hai ?

Is larki naay saaf saaf bta diya ke mujhe jaanat le jatay hain aur wahan meri bohat tawaza karte hain mujhe un se koi shikayat nahi hai.

Aksar mein dekhatii hon ke jab mera dil ghbrata hai to woh mujhe yahan chore jatay hain. Mein wahan khud ko aik baagh mein dekhatii hon. Yeh baagh bohat dilfaraib aur khobsorat hai. Is baagh mein jagah jagah ghulaab ke takhtay aur be shumaar rang baranghay phool hain. Baagh ke darmain mein aik hoz hai aur hoz ke kinare sang mar mar ka aik khobsorat mehal hai. Meri khidmat ke liye wahan kayi kayi aurtain hain. Jab mein aa jati hon is waqt hi mere paas se htti hain aur jis waqt mein wahan neend se beedar hoti hon aik aurat pani ka aftaba aur salfachi mere samnay latee hai aur mujhe wudu karati hai. Wudu ke baad mein namaz ada karti hon. Thori der mein nashtay ka waqt ho jata hai. Nashtay se farigh ho kar kayi larkiyan jo meri hum Umar hain, qareeb gharon se mere paas aa jati hain. Agarchay mein ziyada tar khamosh rehti hon lekin un larkiyon ki mayt mein mera dil nahi ghbrata aur nah mujhe tanhai mehsoos hoti hai. Baaz auqaat mein yeh mehsoos karti hon ke yeh larkiyan jaanat mein se hain aur mein ensaan hon phir bhi koi ghirit mere dil mein nahi aati. Bilkul aisa maloom hota hai ke hum sab aik hi nasal aur aik hi qoum hain. Hamari guftagu bhi isi terhan hoti hai.

 Khush Ikhlaq Jaanat :

 Herat angaiz baat yeh hai ke mein ne is larke ko aaj taq wahan nahi dekha. Jo jaanat mujhe wahan le jatay hain woh aur hotay hain aur jo wahan se mujhe laatay hain woh aur hotay hain. Mein un mein se chand jaanat ko p_hchanti hon.

Lekin woh sab ke sab khush ikhlaq hain. Nihayat izzat ke sath mujhe wapas pouncha dete hain. Aisa kabhi nahi huake mein nay kisi cheez ki farmaaish ki ho aur woh poori nah hui ho.

Shah sahib nay jab unhi dinon is jin larke ko apne madrasay mein nah dekha aur chairag Gul karne ka waqea un ke zehan mein aaya aur is jin larke ka yeh kehna ke yeh kaam mein nay danista kya hai aur is ka madrassa chore dena, yeh sab chizen Shah sahib ke zehan mein takrata theen lekin un tamam halaat mein koi cheez aik dosray se wabasta nazar nahi aati thi aur aap kisi nateeja par nahi pahonch paate they.

Larki ke gayab honay ki khabrain barabar Shah sahib ke paas aati rahen. Shah sahib is ke sad-e-baab ke liye ghhor o fikar karte rahay. Sochte sochte un ke zehan mein aik aisa jin aaya jo baagh ki deewar ke neechay kutta ban ke para rehta tha magar yeh kutta kharish zada tha. Is kuttay ke baray mein Shah sahib ko bil’tehqeeq bohat si batian maloom theen. Lekin un baton mein koi baat aisi nahi thi jis ki binaa par woh is kuttay se shanasaai peda karen. Aik arsay taq woh sochte rahay aakhir Shah sahib nay sodagar ko blwaya aur is se istafsaar kya ke is ke paas kuch qabil aetmaad aadmi hain ya nahi.

Sodagar nay jawab diya aik to mera bohat purana Malazim hai is ke ilawa aik mera hum Umar dost hai. Yeh dono mere liye mooatbar hain agar un ko koi raaz bta diya jaye to is ko woh apne seenay mein hi mehfooz rakhen ge.

Shah sahib nay farmaya mein yahi chahta hon ab tum un dono mein se aik ko mere paas le ao.

Sath hi yeh farmaya ke do rotian khalis mash ki daal pees kar inhen aik taraf se pakaya jaye aur kachi simt mein ghee chprh diya jaye.

Shah sahib ne aik parcha likh diya jis ki kayi tahein kee aur perchy mein itni barri dorie baandhi jo kuttay ki gardan mein aa sakay.

Sodagar jab rotian aur apne wafadar Malazim ko le kar haazir khidmat huato Shah sahib ne rotian dekhen aur woh parcha un ko day kar farmaya.

Baagh ki deewar ke paas aik kharish zada kutta para huahai. Tum seedhay is ke paas jao darny ki zaroorat nahi. Woh kutta tumhe dekhte hi bhonkey ga aur kaatnay ke liye doray ga. Isi lamhay aik rootti is ke agay daal dena aur kamaal hoshyari se jab woh rootti khanay mein masroof ho yeh parcha is ki gardan mein bandh dena aur jab woh yeh rootti kha chuke to doosri rootti bhi is ke agay daal dena jab woh kutta baagh ki deewar se chalay to is ke peechay ho lena woh jis terhan jaye chaltay rehna jahan kahin woh thehr jaye tum bhi thehr jana aur phir itna intzaar karna ke woh wahan se chal parre phir is ke sath chaltay rehna aur woh rastay mein bhi ghuraaye ga lekin tum is ka khayaal nah karna. Aakhir chaltay chaltay woh kutta kalay pahar ke peechay maidan mein aik maqam par baith jaye ga. Wahan tum dono bhi ruk jana aur is baat ka intzaar karna ke is perchy ka kya jawab milta hai.

Kyunkay is kuttay ke baithtay hi parcha is ke gilaay se gayab ho jaye ga aur ab yeh tumhari himmat hai aur is himmat ki laazmi tor se zaroorat bhi hai. Koi zalzala aeye, kisi qisam ka toofaan aeye, hawaun ke jhakar aur aandhiyan chalein tum apni jagah jamay rehna. Khaufzadah honay ki qatan zaroorat nahi hai.

Shah sahib ke irshad ke mutabiq sodagar aur is ke Malazim ney kharish zada kuttay ko rotian khilain aur woh parcha is ke gilaay mein bandh diya.

Woh kutta wahan se chal para aur ultay seedhay raastoon se guzarta raha aur yeh dono bhi nihayat hoshyari aur himmat ke sath is ka peechha kartey rahay. Bil akhir kalay pahar ke peechay walay maidan mein ja kar woh kutta baith gaya aur chasham zdn mein Shah sahib ka likha huawoh parcha is ke gilaay se gha yb ho gya-

Thori der taq sodagar aur is ka Malazim sukoon se baithy rahay aur kutta bhi sakit o jaamad raha. Lekin abhi inhen baithy hue chand lamhay bhi nah guzray thay ke aasman o zameen zalzalay ki terhan leraztay hue mehsoos hue aur khofnaak aawazian anay lagen.

Dono pareshan ho kar charon taraf dekhnay lagey lekin inhen kuch nazar nahi aaya. Abhi woh un khofnaak awazon ki simt mutayyan nah kar paye thay ke aandhi ke sath aik bagola utha jo gird o paish ko lapait mein le kar tamam mahol ko tareek kar gaya.

Yeh dono ankhen phaar phaar kar dekhnay lagey. Lekin tareqi aisi gehri thi ke haath ko haath sujhai nah deta tha. Is ke bawajood unhon ney kuttay ko talaash karne ki koshish ki lekin be sood.

Thori der baad aandhi aur zalzala aur tufaan khatam ho gaya aur charon taraf ki fiza saaf ho gayi. Kya dekhte hain ke nah woh pahar hai nah woh maidan hai balkay ab inhen aik khobsorat shehar dikhayi diya. Jo bohat barri abadi par mushtamil tha.

Barray barray makanaat they, kushadah sarkain theen aur aam tor se jaisay barray shehron mein muhallay hotay hain bilkul isi terhan yeh shehar bhi mehloon mein taqseem tha.

Kch_hryan bhi theen, jahan muqadmay paish kiye ja rahay they aur adalat un ke faislay suna rahi thi. Un dono ko aik aadmi talaash karta huaaaya aur un se kaha :

'' tumahray muqadmay ki paishi hai. Chalo adalat mein faisla ho ga.' '

Pehlay to yeh daray phir inhen Shah sahib ka qoul yaad aa gaya. Unhon ne socha ab jo kuch bhi ho muqadmay mein to paish hona hi hai. Phir unhon ne Shah sahib ka likha huaparcha is aadmi ke haath mein dekh liya to inhen kuch itminan sun-hwa. Yeh dono is shakhs ke sath ho liye.

Adalat nay parcha parh kar hukum jari kya ke is jin ko paish kya jaye jis ke khilaaf yeh shikayati parcha Shah sahib nay likha hai.

Inspector nay parcha ulat palat kar dekha aur kaha :

'' huzoor hamein is shakhs ko talaash karna parre ga is liye hamein mohlat di jaye' '.

Adalat nay kaha :

'' Shah sahib to is muqadmay ka faisla foran chahtay hain aur yeh bhi chahtay hain ke jis jin se yeh harkat sarzad hui hai usay un ke samnay paish kya jaye.' '

Pishkar nay jawab diya :

 Jinaat Ki CID:

 '' hamaray yahan aisa koi qanoon nahi hai ke kisi jin ko pakar kar insanon ke hawalay kar diya jaye. Jaanat ka maamla to hum hi tey kar satke hain. Awwal to is jin ko talaash karne ke liye hamein mohlat milni chahiye is ke liye kam se kam aik mah darkaar hai. Zahir hai ke jis jin ny yeh harkat ki hai woh khud ko zaroor chupaye ga, zahir nahi kere ga aur junoo ki si aayi d ke taawun ke baghair is ka pata chalana mumkin hi nahi hai lehaza adalat se darkhwast hai ke si aayi d Afsar majaz se daryaft kya jaye ke is jin ko talaash karne ke liye kitni mohlat darkaar hai. Yeh aik mah to mein ny apni taraf se farz kar liya hai. Hum Shah sahib se barah e raast guft o shaneed nahi kar satke kyunkay hamein is ka haq nahi pohanchana. Is liye ke woh aik aisay ensaan hain jo hamaray liye wajib al tazeem aur qabil ehtram hain. Behtar yahi hai ke Muaziz adalat is jin ke zariye jo kharish zada kuttay ke roop mein baagh ki deewar ke neechay para rehta hai aur jis ny Shah sahib ke qasid ke faraiz injaam diye hain munasib jawab likh beje.

Taa ke Shah sahib kisi had tak mutmaen ho jayen ke un ka muqadma adalat mein poanch chuka hai aur zair tafteesh hai. Zabita ki karwai aur jin ki talaash aur baazyabi mein kuch arsa lagey ga taa ke woh bad dil nah hon aur narazgi ka izhaar nah farmaayen. Hum Shah sahib ko aik aisi party mante hain jinhein khafa karna nahi chahtay. Perchy mein itnay halaat zaroor honay chahiye jis se Shah sahib kam o besh poori roidaad aur hamari majboriyon ko kama haqa jaan jayen aur inhen is baat ki umeed ho jaye ke is maamla ka jald ya Badeer kisi nah kisi terhan faisla ho jaye ga.

Aur inhen shadeed intzaar nahi karna parre ga.

Chunancha paish car ny adalat ki taraf se aik ruqaa likha.

Is ruq’qey  mein mukhtasir tareeqay par har baat likhi gayi aur is ko isi terhan lapait kar jis terhan Shah sahib naay lapeta tha is jin ko day diya gaya jo is ruq’qey ko laya tha.

Phir Shah sahib ke is perchy ki kayi naqlen tayyar ki gayeen. Jo junoo ki si aayi d ko day di gayeen. Aur yeh takeed kar di gayi ke jald az jald is jin ka pata chalayein jis naay yeh harkat ki hai.

 Jinaat Ka Civil Court :

 Chand din ke baad sodagar aur is Malazim ko adalat mein paish kya gaya. Aur adalat ke paish car naay Shah sahib ka likha huaparcha parh kar sunaya. Is mein yeh tehreer tha :

'' mera hamsaaya yeh sodagar aur is ka aik saathi jinhein aap ki khidmat mein paish hona hai un dono se aap mufasil roidaad sun satke hain.

Jo is muqadma ke silsilay mein zurori hai. Awwal to yeh hai ke insanon mein ya jaanat mein aapas mein koi rishta nahi hota is ke bawajood sodagar ki larki ko aghwaa kya gaya hai. Woh larki pehlay to kabhi kabhi apne baap ke ghar wapas aa jati thi aur is ne kisi qisam ki aziat ki koi shikayat nahi ki lekin ab woh aana jana bhi khatam ho gaya hai. Lehaza mein is ke baap ko aap ki khidmat mein bhaij raha hon taa ke aap ko tafseelaat ka ilm ho jaye. Jitni tafseelaat mein jaanta hon mein ne aap ko paish kar di hain. Doosri aik baat aur zair ghhor hai aur mere nazdeek is ka samnay rakhna zurori hai aur woh yeh ke jis din se larki gayab hui ya gayab honay ka silsila shuru huahai mera aik jin shagird bhi la patah hai. Woh bhi madrasay nahi aaya ke mein is se hi kuch maloom kar sakta. Bzahir un dono kudiyon ka talluq aik dosray se yakeeni hai. Meri darkhwast hai ke uss jin ka pata chalayein jo madrasay mein parhta tha aur parhte parhte yakayak gayab ho gaya. Mumkin hai mera khayaal sahih ho aur ho sakta hai ke bilkul sahih nah ho balkay taqreeban sahih ho yeh gayab honay walay jin ne khud kya hai ya dosray jaanat ko is jurm mein shaamil kar ke yeh waardaat ki ho.' '

Khat parha ja chuka to adalat sodagar aur is ke saathi se mukhatib hui aur un se sawal kya :

'' yeh bayan to Shah sahib ka tha jo aap Sahiban ko parh kar sunaya gaya. Ab aap hazraat apna apna bayan qalamband karayen.' '

Is par sodagar ny kaha.' ' meri larki parda daar hai. Be parda kisi ke samnay nahi aati. Nah hi usay shehar se bahar jaaney ka kabhi ittafaq sun-hwa. Baazaaron mein phirna bhi is ki aadat nahi hai. Agar zaroorat parre to woh apne maa baap ke sath jati hai aur woh bhi ziyada se ziyada bazaar taq. Aik to is binaa par kisi ensaan par aghwaa ka shuba nahi kiya ja sakta. Doosri baat yeh hai ke hamaray ghar mein sirf woh aa’zaa atay hain jin se koi parda nahi hai aur un ke samnay larki choti se jawan hui hai woh sab ke sab larki se mohabbat karte hain aur larki ke gayab ho jaaney se bohat pareshan hain. Koi din aisa nahi jata ke larki ki do aik sahailyan aur hamaray chand aik rishta daar is ko poochnay nah atay hon. Aur inhen is ke mutaliq tashweesh nah ho. Jab hum yeh maamla Shah sahib ke samnay le gay to unhon ny bohat der taq ankhen band kar ke muraqba kya lekin is qisam ka koi shuba zahir nahi kya ke larki ko aghwaa karne walay ensaan hain. Hum log Shah sahib ko apna rehnuma aur buzurag kaamil samajte hain is liye hamein is baat ka kalie yaqeen hai ke yeh kaam bajuz ajnaa kisi aur ny nahi kya.' '

Yeh kahe kar sodagar khaamosh ho gaya aur peshkaar ne aaindah peshi ki ta’reekh de di.