Silsila Azeemia

Silsila azeemia jazb aur sulooq dono Rohani shobo prmhit hai. Is silsilay mein riwayati peeri mureedi aur makhsoos libaas aur koi waza qata nahi hai. Sirf khuloos ke sath talabb rohaniyat ka zouq aur shoq hi taalib ko silsilay ke sath munsalik rakhta hai. Silsilay mein mridin ko dost ke laqab se yaad kya jata hai.

Taleem o tarbiyat ke liye sakht riazatoon, chaloon aur mjahdon ke bajaye zikar o azkar aasan hain. Taleem ka mehwar ghaar Hara mein ibadat ( muraqba ) hai. Tafakur aur khidmat Khalq ko asaas qarar diya gaya hai.

Silsila azeemia syedna huzoor aleh as’salaat valslam ki manzoori se 1960 mein qaim hua.

Imam silsila azeemia huzoor Qalandar Baba Aulia 1898 mein qasba khorjah zila buland shehar Bharat mein peda hue. Walidain ney Mohammad azeem naam rakha. Waalid graami ka naam Badee Udeen  mehdi sher dil aur walida Majida ka naam Saeeda bi bi tha. Shairi main barkhiya takhallus hai.

Tareekh wafaat 27 January 1989 hai. Mazaar shareef shadaman town north naazim abad Karachi mein marja khaas o aam hai.

Syedna huzoor aleh as’salat valslam ney ba-tareeq Awaisiya husn akhra ke naam se mukhatib farmaya. Aalam Takveen aur awam o khawaas mein Qalandar Baba Aulia ke naam se pukare jatay hain. Poora naam husn akhri Mohammad azeem barkhiya almarof Qalandar Baba Aulia hai.

Hazrat  imam husn askari ke khandan ke Saeed Farzand hain. Martaba qalandariyat ke aala maqam par Faiz honay ki wajah se Malaika arzi o samawi aur haamlaan arsh mein Qalandar Baba Aulia ke naam se mashhoor hain.

Huzoor Qalandar Baba Aulia nizaam Takveen ke aala mansab sadoor ul sadoor ke ohda par Faiz hain. Is duniya aur doosri la’shumaar dnyaon mein chaar takweeni shobay kaam kar rahay hain.

1) qanoon  2 ) aloom  3 ) ajraam samawi  4 ) nizamat

Un shobo ke head chaar Abdaal hotay hain. Nizamat ke ohda par Faiz Abdaal haq ko saddar alsadoor kehte hain. Saddar alsadoor ko veto power haasil hoti hai. Abdaal haq Qalandar Baba Aulia is waqt sadar ul sadoor hain.

Allah taala apne jis bande ko qalandar ka maqam ataa karta hai to usay Zaman o makaan ki qaid se azad honay ka ikhtiyar day deta hai. Aur takwweni umoor ke tehat saaray Zee hayaat is ke tabay farmaan hotay hain. Lekin Allah ke yeh naik bande gharz, riya, tama, hiras aur lalach se be niaz hotay hain. Is liye jab makhlooq un ki khidmat mein koi guzarish paish karti hai to woh is ko suntay hain aur is ka tadaruk bhi karte hain kyunkay qudrat neh inhen isi kaam ke liye muqarrar kya hai. Yahi woh pakeeza aur qudse nafs hazraat hain jin ke baray mein Allah taala farmatay hain :

'' mein apne bundon ko dost rakhta hon aur un ke kaan, aankhh aur zabaan ban jata hon phir woh mere zareya boltay hain aur mere zareya cheeze pakarte hain.' '

Pehla Madrassa :

Qalandar Baba Aulia ny quran pak aur ibtidayi taleem mohalla ke maktab mein haasil ki aur buland shehar mein high school taq parha aur phir Ali garh muslim university mein taleem haasil ki.

Tarbiyat :

Baba taaj Udeen  naagpuri huzoor Qalandar Baba Aulia ke nana hain. Aap? Saal taq raat din baba taaj Udeen  ki khidmat mein haazir baash rahay.

Douran taleem aisa daur bhi aaya ke Qalandar Baba Aulia jazb o masti aur aalam istaghraaq ka ghalba ho gaya. Aksar auqaat khamosh rehtay aur gahe gahe guftagu bhi be rabt ho jaya karti thi lekin jazb o kefiyat ki yeh muddat ziyada arsa taq qaim nahi rahi.

Rozgaar :

Silsila muaash qaim rakhnay ke liye mukhtalif rasail o jrayd ke adart o sahaafat aur shouraa ke diwano ki islaah aur tarteeb o tadween karte they. Pakistan ban'nay ke baad Karachi tashreef le aeye aur urdu dawn mein sab editor ke ohday par Faiz ho gay. Is ke baad aik arsa taq risala naqaad mein kaam karte rahay. Kuch rsalon ki adart ke faraiz injaam diye. Kayi mashhoor kahaaniyon ke silsilay bhi qalam band kiye.

Baet :

1952 mein qutub irshad Hazrat  abu-ul-faiz qalandar Ali soherwerdi se baet hue. Hazrat  abu-ul-faiz qalandar Ali soherwerdi ne raat ko teen bujey samnay bitha kar qalandar baba ki peshani par teen phonken marain. Pehli phoonk mein aalam arwah munkashif sun-hwa, doosri phoonk mein aalam malkoot o Jabroot aur teesri phoonk mein arsh mualla ka mushahida hua.

Maqam e Wilayat :

Hazrat  abu-ul-faiz qalandar Ali soherwerdi ne qutub irshad ki talemaat teen haftay mein poori kar ke khilafat ataa farma di.

Is ke baad Hazrat  Sheikh Najam Udeen  qubra ki rooh par ftoh ne Qalandar Baba Aulia ki Rohani taleem shuru ki aur phir yeh silsila yahan taq pouncha ke syedna huzoor aleh as’salaat valslam ki himmat o nisbat ke sath bargaah rab ulizzat mein paishi hui aur asaraar o Ramooz ka ilm haasil hua.

Ikhlaq :

Ibtida hi se aap ki tabiyat mein saadgi aur shakhsiyat mein Waqar tha. Pareshani mein dil joi karna, dosray ki takleef ko apni takleef aur dosray ke dard ko apna dard samjhna aur dosray shakhs ki tawaqqa se ziyada is ka dukh baantna aap ki sift thi.

Kashaf O Karamaat :

Huzoor Qalandar Baba Aulia se bohat saari karamaat sadir huien hain jo kitaab' ' tazkara Qalandar Baba Aulia' ' mein shaya hui hain.

Tsnifat :

Qalandar Baba Aulia ne teen kitaaben tasneef farmai hain.

Ilm o Urfan ka samandar :" rubaayat Qalandar Baba Aulia "

Isaraar o Ramooz ka khazana :" looh o qalam "

Kashf o karamaat aur marwai aloom ki tojihat par mustanad kitaab :' ' tazkara taaj Udeen  baba' ' rbayaat mein farmatay hain :

Ik lafz tha ik lafz se afsana sun-hwa

Ik shehar tha shehar se virana sun-hwa

Gurdon nay hazaar aks daaley hain azeem

Mein khaak huakhaak se pemana sun-hwa

Aadam ka koi naqsh nahi hai bekar

Is khaak ki takhleeq mein jalwey hain hazaar

Dasta jo hai koza ko uthany ke liye

Yeh saatsameen se banata hai kumhar

Baghoon mein jo qamariyaan hain sab matti hain

Pani mein jo machhliyan hain sab matti hain

Aankhon ka fraib hai yeh saari duniya

Phoolon mein jo titliyan hain sab matti hain

Aana hai tra aalam Rohani se

Haalat tri behtar nahi zandaani se

Waaqif nahi mein wahan ki haalat se azeem

Waaqif hon magar yahan ki weerani se

Huzoor Qalandar Baba Aulia apni kitaab looh o qalam ke pehlay safha par likhte hain :

'' mein yeh kitaab paighambar islam syedna huzoor aleh as’salaat valslam ke hukum se likh raha hon. Mujhe yeh hukum syedna huzoor aleh as’salaat valslam ki zaat se ba-tareeq awaisiya mila hai.' '

Kitaab ke aakhir mein tehreer farmatay hain :

Allah taala farmatay hain samaat mein ny di hai, Basarat mein ny di hai, is ka matlab yeh nikla ke ittila mein ny di hai ( yani it-tila-aat ka source Allah taala hain ) hum aam halaat mein jis qader it-tila-aat wusool karte hain un ki nisbat tamam di gayi it-tila-aat ke muqablay mein sifar se millti jalti hai. Wusool honay wali it-tila-aat itni mehdood hain ke un ko na qabil zikar kahin ge. Agar hum wasee tar it-tila-aat haasil karna chahain to is ka zareya bajuz aloom Rohani ke kuch nahi hai aur aloom Rohani ke liye hamein quran hakeem se rujoo karna parre ga.

Yeh qanoon bohat fikar se zehan nasheen karna chahiye ke jis qader khayalat hamaray zehan mein daur karte rehtay hain un mein se bohat ziyada hamaray mamlaat se ghair mutaliq hotay hain. Un ka talluq qareeb aur daur ki aisi makhlooq se hota hai jo kaayenaat mein kahin nah kahin mojood hai. Is makhlooq ke tasawurat lehron ke zariye hum taq pahunchaty hain.

Huzoor Qalandar Baba Aulia ne aalam lahot, aalam Jabroot , aalam malkoot aur arz o samawaat ke naqshay bana kar diye hain.

Qalandar Baba Aulia ki sarparasti mein Rohani digest ka pehla shumara decemeber 1978 ko manzar aam par aaya. Rohani digest ke beshtar title, juzwi tabdeeli ke sath unhi naqshoon ki akkaasi karte hain. Mardum shumari ke hisaab se mardon ke muqablay mein khawateen ki tadaad ziyada hai. Bara almiya hai ke khawateen ki itni barri tadaad ko nazar andaaz kya jata raha hai. Jabkay khawateen o hazraat ki Ilmi istedad aur salahiyaton mein koi numaya farq nahi hai. Silsila azeemia ne rasool Allah sale Allah alaihi o slim ke mission ke phelanay mein khawateen ko bharpoor shareek honay ka mauqa faraham kya hai.

Silsila Azeemia Ki Khidmaat :

Silsila azeemia ki kawishon se collegeon aur universition mein marwai aloom aur Rohani tarz fikar aam ho rahi hai. Imam silsila azeemia ne awam o khawaas ko bataya hai ke har shakhs Rohani aloom ko ba aasani seekh sakta hai. Allah taala se rabita qaim ho jaaney ke baad khawateen o hazraat ki zindagi pursukoon ho jati hai.

Silsila azeemia ki shab o roz jad-o-jehad se Pakistan , hindostan, Bartania , Holland , France , Denmark , roos, mutahidda arab amarat mein' ' muraqba hall' ' ke naam se khanqahi nizaam qaim hai. Is ke sath sath awam al naas ko Rohani aloom se aashna karne ke liye silsila azeemia ne laybriryon ka net work qaim kya hai. Electronic technology ka sahara le kar Ilmi , scienci, quran kareem aur hadees shareef ke mutabiq Rohani aloom ko audio aur video mein record kya hai.

Taa ke scienci taraqqi ke is daur mein ziyada se ziyada log mstfiz hotay rahen. Tqriron aur tahreeron ke sath sath print media ko bhi paish e nazar rakha gaya hai. Khanwad_h silsila azeemia ne apne murshid kareem Qalandar Baba Aulia ke mission ko phelanay, awam o khawaas mein is ki jarrain mustahkam karne ke liye print media ko istemaal kya hai. Rasail o jrayd aur akhbarat mein musalsal 32 saal se Rohani aloom ki ashaat jari hai.

Allah taala farmatay hain :

'' meri sunnat mein tabdeeli hoti hai aur nah ta-attul waqay hota hai.' '

Al-haad, bot parasti, shirk aur zameen par fasaad khatam karne ke liye Allah rab ulizzat ne payghambaroon ka silsila qaim kya. Rivayet ke mutabiq aik laakh chobees hazaar paighambar is duniya mein tashreef laaye.

Quran kareem ki tasdeeq ke mutabiq risalat aur nabuwat rasool Allah sale Allah aleh o slim par khatam ho chuki hai. Allah ke irshad ke mutabiq deen ki takmeel ho chuki hai lekin deen ki takmeel ke baad bhi tableegh o irshad is liye zurori hai ke duniya abad hai. Aur is abadi mein roz Afzun izafah ho raha hai. Aur yeh duniya qayamat taq qaim rahay gi. Nabuwat ke Faizan ko jari rakhnay ke liye rasool Allah sale Allah aleh o slim ke waris ulama batin aulia Allah ne deeni aur Rohani mission ko taa qayamat logon taq pohanchanay ke liye apne aap ko paish kya hai aur Insha Allah yeh silsila jari rahay ga.

Aur aik waqt aisa aa jaye ga ke noo insani qurani ehkamaat ko samajh kar Allah ke Anwaar o tjlyat ka mushahida kar le gi aur duniya aman o Amaan ka gehwaara ban jaye gi.

Aaj ki duniya simat kar aik kamray ke barabar ho gayi hai. Chay mahino ka safar aik din mein aur dinon ka safar chand ghanton mein tey ho jata hai. Zaman o makaan ko samjhna asan ho gaya hai.

Scienci Inkishafaat :

Bzahir science ka yeh aqeedah hai ke jab taq koi baat vision na banay aur dalail ke sath usay saabit nah kya jaye to woh baat qabil qubool nahi hai.

Is se qata nazar ke science ka yeh daawa kitna ghalat aur kitna sahih hai. Silsila azeemia naay koshish ki hai ke zehni wusat ke mutabiq scienci inkishafaat ko samnay rakh kar khawateen o hazraat ko aisi talemaat di jayen jin talemaat se woh zahiri duniya ke sath sath ghaib ki duniya se nah sirf aashna ho jayen balkay ghaib ki duniya aur ghaib ki duniya mein abad makhloqaat ka mushahida bhi kar len.

Deeni Jad-O-Jehad :

Is maqsad ko haasil karne ke liye silsila azeemia naay dars o tadrees ka nizaam tarteeb diya hai. Jo do hisson par mushtamil hai. Pehla hissa teen saal par muheet hai aur dosra hissa bhi teen saal par muheet hai.

Talbat o talba yeh chay sala course parh kar woh knowledge haasil kar letay hain jis knowledge ki bunyaad quran kareem, ahadees aur ghaib hai. Chunkay aik saazish ke tehat aur fasid zehen rakhnay walay logon ke mansoobon ke mutabiq khanqahi nizaam ko mutanazia fea bana diya gaya hai. Is liye khanqahi nizaam ko silsila azeemia naay' ' muraqba hall' ' ke naam se muta-arif karwaya hai.

2003 taq duniya mein 80 muraqba hall qaim hue hain. Un muraqba halz mein aisa mahol create kiya jata hai jahan ki fiza sukoon o itminan ki lehron ke irtiaash par qaim hai. Zikar o azkar ki mahfilen hoti hain. Mraqbe kiye jatay hain. Namaz, roza aur ibadat o riyazat mein zehni yaksoi naseeb hoti hai. Silsila azeemia ka aim Allah ki makhlooq ki khidmat kar ke apni zaat ka Urfan aur Urfan Ellahi haasil karna hai.