Silsila Qadriah

Imam silsila qadrih peraan paiir syed Abdul Qadar jelani ko Hazrat  Ali murteza aur syedna huzoor aleh as’salaat valslam se barah e raast Faiz mila. 470 hjri ko qasba gilan mein peda hue. Ism graami Abdul Qadar aur Mohi Udeen  laqab hai.

Silsila qadrih aap ke naam Abdul Qadar se mansoob hai. Aap ka shajrah nasb syedna imam Hussain bin Ameer al-momineen Ali Ibn abi taalib se milta hai.

Hazrat  Sheikh Abdul Qadar jelani ka Rohani shajrah Sheikh Hamad ilyas aur abu saeed al mubarak se Hazrat  husn Basri, Hazrat  Ali aur rehmat allaalmin syedna huzoor aleh as’salaat valslam tak pohanchana hai.

Riyazat o ibadat aur mushkil o kathin marahil se guzarnay ke sath yeh bhi huake Sheikh abbu Saeed mubarak subah ke waqt aik kothey mein band kar dete they aur aglay roz asar ke waqt kamrah se bahar nikaltay they. Kuch arsa taq Hazrat  Abdul Qadar jelani kamrah se anay ke baad ehtijaj karte gussa karte aur kehte mujhe kyun qaid kya huahai. Lekin jab murshid farmatay Abdul Qadar kamrah mein chalo bahar rehne ka waqt poora ho gaya to khamoshi ke sath kothey mein chalay jatay they. Muzahmat nahi karte they. Yeh riyazat musalsal teen saal taq jari rahi.

Is hi terhan ke waqeat Hazrat  abubaker shibli aur imam ghazali ki riyazat o ebadaat ke hain.

Abu Bakar Shiblee :

Sufia ke Sarkhil Hazrat  junaid bughdadi se jab baghdad ke governor abubaker Shibli ne ahal tasawuf ke giroh mein daakhil honay ki darkhwast ki to Hazrat  junaid ne farmaya ke aap tasawuf ke taqazoon ko poora kar saken ge. Abubaker Shibli ne kaha mein is ke liye tayyar hon. Hazrat  junaid bughdadi ne farmaya kyunkay tum baghdad ke governor reh chuke ho aur is gornri ka taqqabur tumahray andar mojood hai. Jab taq yeh taqqabur nahi nikal jata tum tasawuf ke aloom nahi seekh satke. Aur is taqqabur ko khatam karne ka pehla sabaq yeh hai ke tumhe baghdad ki galiyo mein bheek maangna parre gi aur phir ahal baghdad ne dekha ke Shibli ne baghdad ki galiyo mein bheek mangi.

Imam Ghazali :

Imam ghazali apne zamane ke yaktaye rozgaar they. Barray barray Jayyad ulama un ke aloom se istifada karte they. Baithy baithy un ko khayaal aaya ke khanqahi nizaam dekhna chahiye ke yeh log kya parhatay hain. Phir woh is talaash o justojoo mein saat saal taq masroof rahay. Is silsila mein unhon ne daur daraaz ka safar bhi kya. Bil akhir mayoos ho kar baith gay. Kisi ne poocha.' ' aap abubaker se bhi miley hain ?' '

Imam ghazali ne farmaya ke : mein is nateejay par pouncha hon ke yeh sab khayaali bateen hain. Jo fukra ne apne baarey mein mashhoor kar rakhi hain. Lekin phir woh Hazrat  abubaker Shibli se Malaqaat ke liye Azim safar ho gay jis waqt woh safar ke liye rawana hue. Is waqt un ka libaas aur sawari mein ghoray aur zain ki qeemat hazaar ashrafi theen. Shahana zindagi busr karne walay imam Ghazali manzilain tey kar ke abubaker Shibli ki khidmat mein haazir hue to aap aik masjid mein baithy hue gadri si rahay they. Imam Ghazali Hazrat  abu bakar shabli ki pusht ki janib kharray ho gay. Hazrat  abu bakar shabli ne peechay murr kar dekhe baghair farmaya ke :

'' Ghazali to aa gaya...... To naay bohat waqt zaya kar diya. Meri baat ghhor se sun! Shariat mein ilm pehlay aur amal baad mein hai. Tareqat mein amal pehlay aur ilm baad mein hai. Agar too qaim ho sakta hai to mere paas qiyam kar warna wapas chala ja.' '

Imam ghazali naay aik minute tawaquf kya aur kaha mein aap ke paas qiyam karoon ga. Hazrat  abbu baker shibli naay farmaya ke samnay konay mein ja kar kharray ho jao. Imam Ghazali masjid ke konay mein ja kar kharray ho gaye kuch der baad abubaker Shibli naay bulaya aur dua salaam ke baad apne ghar le gaye.

Teen saal ki sakht riyazat ke baad imam ghazali jab bghdad wapas puhanche to un ke istaqbaal ke liye poora shehar umand aaya. Logon naay jab un ko saaf suthray aam libaas mein dekha to pareshan ho gaye. Unhon naay kaha :' ' imam! Shaan o Shaukat chore kar tum ko kya mila hai ?' '

Imam ghazali naay farmaya ke :

'' Allah ki qisam! Agar mere oopar yeh waqt nah aata aur mere andar se bohat bara aalam honay ka zeam khatam nah hota to meri zindagi barbaad ho jati.' '

Silsila qadrih mein duroood shareef ziyada se ziyada parhnay ki Talqeen ki jati hai. Zikar khfi aur zikar jali dono ashgaal kasrat se kiye jatay hain. Hazrat  Sheikh Mohi Udeen  Abdul Qadar jelani ny aafaqi qawaneen ke raaz haae sar basta ka inkishaaf farmaya hai. Qudrat ke qawaneen ke istemaal ka aisa tareeqa paish kya hai aur un qawaneen ko samajhney ki aisi raah mutayyan farmai jahan science abhi taq nahi poanch saki.

Sheikh Abdul Qadar jelani ny bataya ke zameen o aasman ka wujood is roshni par qaim hai jis ko Allah taala ka noor fid karta hai. Agar noo insani ka zehen maday se hatt kar is roshni par markooz ho jaye to ensaan yeh samajhney ke qabil ho jaye ga ke is ke andar azeem al shan marwai salahiyaten zakheera kar di gayi hain. Jin ko istemaal kar ke nah sirf yeh ke woh zameen par phaily hui ashya ko apna Mutee o farmanbardar bana sakta hai balkay un ke andar kaam karne wali quwatoon aur lehron ko hasb Mansha istemaal kar sakta hai. Poori kaayenaat is ke samnay aik nuqta ban kar aa jati hai is maqam par ensaan maadi wasail ka mohtaaj nahi rehta. Wasail is ke samnay sir bsjod ho jatay hain. Syedna Sheikh Abdul Qadar jelani nizaam Takveen mein mumsal ke darjay par Faiz hain aur nizamat ke umoor mein syedna huzoor alaihi as’salaat valslam ke wazeer huzoori hain.

Rajal –ul-geb aur takweni umoor mein khawateen o hazraat ka barray paiir sahib se har waqt vaastaa rehta hai.

Huzoor pak sale Allah alaihi o slim ke darbaar Aqes mein barray paiir sahib ka yeh maqam y ke huzoor alaihi as’salaat valslam ny aaj taq un ki koi darkhwast na manzoor nahi farmai aur is ki wajah yeh hai ke woh barray paiir sahib huzoor pak sale Allah alaihi o slim ke itnay mizaaj shanaas hain ke woh aisi koi baat karte hi nahi jo huzoor Sal’lallaho Al’lehi Wa’Aalehi Wa’sal’lam ki tabiyat aur mizaaj mubarak ke khilaaf ho. Syedna Sheikh Abdul Qadar peeran e paiir dastagir ki tamam karamaat ko mukhtasir se waqt mein samaitt lena mumkin nahi hai.

Teen karamaat scienci tojihh ke sath Hadia qaryin hain.

Jins Ki Tabdeeli :

Eik shakhs neh Aap ki khidmat mein haazir ho kar arz kya.' ' ya Sheikh ! Mein Farzand arjmand ka khawastgah hon.' '

Sheikh neh farmaya :

'' mein neh dua ki hai Allah tumhe Farzand ataa kere ga.' '

Is ke haan larke ke bajaye larki peda hui to woh larki ko le kar Hazrat  ki khidmat main haazir huwa.

Sheikh neh farmaya :

'' is ko kapray mein lapait kar ghar le ja aur dekh parda ghaib se kya zahir hota hai.' '

Ghar ja kar dekha to larki larka ban gaya tha. Is karamat ki Ilmi tojihh yeh hai.

Aurat Aur Mard Ki Takhleeq :

Quran pak mein irshad hai :

'' aur hum naay takhleeq kya har cheez ko jooray dohray.' '

Equation yeh hai ke har fard do parat se murakkab hai. Aik parat zahir aur ghalib rehta hai aur dosra parat maghloob aur chhupa huarehta hai. Aurat bhi do rukh se murakkab hai aur mard bhi do rukh se murakkab hai. Aurat mein zahir rukh woh hai jo sanaf lateef ke khadd-o-khaal mein nazar aata hai aur batin rukh woh hai jo zahir aankhon se makhfi hai. Isi terhan mard ka zahir rukh woh hai jo mard ke khadd-o-khaal mein nazar aata hai aur batin rukh woh hai jo hamein nazar nahi aata. Is ki tashreeh yeh hui ke mard ba-hasiat mard ke jo nazar aata hai woh is ka zahir rukh hai aurat ba-hasiat aurat ke jo nazar aati hai woh is ka zahir rukh hai. Equation yeh bani ke mard ke zahir rukh ka mutazaad batin rukh aurat, mard ke sath lipta huahai aur aurat ke zahir rukh ke sath is ka mutazaad batin rukh mard chipka huahai.

Jinsi tabdeeli ke waqeat hotay rehtay hain. Is ki wajah bhi yahi hai ke batin rukh mein is terhan tabdeeli waqay ho jati hai ke mard ke andar is ka batin rukh aurat ghalib ho jata hai aur zahir rukh maghloob ho jata hai. Nateeja mein koi mard aurat ban jati hai aur koi aurat mard ban jata hai.

Sahib baseerat aur sahib tasarruf buzurag chunkay is qanoon ko jantay hain is liye takhleeqi farmole mein radd o badal kar satke hain. Wazeer huzoori peeran e paiir dastagir Sheikh Abdul Qadar jelani ko kaayenaat mein jari o saari takhleeqi qawaneen ka ilm haasil hai. Unhon naay tasarruf kar ke larki ke andar batin rukh mard ko ghalib kar diya aur woh larki se larka ban gaya.

Isaai Aur Musalman :

Aik roz Hazrat  Sheikh Abdul Qadar jelani aik mohalla se guzray wahan aik isaai aur aik musalman dast o garibaan they. Poocha.

'' kyun lar rahay ho ?' '

Musalman ne kaha :

'' yeh kehta hai ke Hazrat  eesa aleh salam Hazrat  Mohammad rasool Allah sale Allah aleh o slim se afzl hain aur mein kehta hon ke hamaray nabi sale Allah aleh o slim sab se afzl hain.' '

Hazrat  Sheikh Abdul Qadar jelani ne isaai se daryaft kya :

'' tum kis Daleel ke sath Hazrat  eesa aleh salam ko Hazrat  Mohammad sale Allah aleh o slim par fazeelat dete ho ?' '

Isaai ne kaha :

'' Hazrat  eesa aleh salam mardon ko zindah kar dete they.' '

Barray paiir sahib ne farmaya :

'' mein nabi nahi hon balkay nabi sale Allah aleh o slim ka ghulam hon. Agar mein murda zindah kar doun to tum Hazrat  Mohammad sale Allah aleh o slim par imaan le ao ge ?' '

Isaai ne kaha :

'' be shak mein musalman ho jaoon ga.' '

Is ke baad Hazrat  Abdul Qadar jelani ne farmaya... Mujhe koi purani qabar dikhao.

Isaai, Hazrat  Abdul Qadar jelani ko puranay qabrustan mein le gaya aur aik purani qabar ki taraf ishara kar ke kaha :

'' is qabar ke murda ko zindah karo.' '

Hazrat  Ghaus pak ne farmaya :

'' qabar mein mojood yeh shakhs duniya mein mosiqaar tha. Agar tum chaho to yeh qabar mein se gaata huabahar niklay ga.' ' isaai ne kaha :

'' haan mein yahi chahta hon.' '

Hazrat  sheikh qabar ki taraf mutwajjah hue aur farmaya :

'' Qum Bi Izn e Allah ' '

Qabar phatt gayi aur murda gaata huaqabar se bahar aa gaya aur isaai Hazrat  sheikh ki yeh karamat dekh kar musalman ho gaya.

Ilmi Tojihh :

Is karamat ki Ilmi tojihh yeh hai ke hum jisay aadmi kehte hain woh gosht post ke pinjra se bana huapatla hai is putlaay ki hesiyat isi waqt taq barqarar hai jab taq ke putlaay ke andar rooh hai. Rooh nikal jaye to hum is ko zindah aadmi nahi kehte.

Allah taala ka irshad hai :

'' hum ney ensaan ko sari hui matti se banaya aur is mein apni rooh phoonk di.”

Rooh Allah ka amar hai.

Surah yaseen mein Allah taala ne amar rab ki tareef yeh farmai hai :

'' is ka amar yeh hai ke jab woh kisi cheez ka iradah karta hai to kehta hai ho ja aur woh ho jati hai.' ' is ki equation yeh bani...... Aadmi patla hai, patla khala hai...... Khala mein rooh hai, rooh amar rab hai aur amar yeh hai ke jab woh kisi cheez ka iradah karta hai to kehta hai' ' ho ja' ' aur woh cheez Mazhar ban jati hai. Allah taala ne Hazrat  Sheikh Mohi Udeen  Abdul Qadar jelani ko rooh aur takhleeqi farmolon ka ilm ataa kya hai. Hazrat  sheikh ne asaraar o Ramooz Aliha ke is farmole ke mutabiq jab farmaya :

Qm ba’azan Allah

To murda qabar se bahar nikal aaya.

Looh Mehfooz Par Tabdeeli :

Aik walii se Wilayat chhin gayi jis ki wajah se log usay mardood kehnay lagey. Be shumaar aulia Allah ne is ka naam looh mehfooz par ashqaiya ki fehrist mein likha huadekha. Woh bandah nihayat saraseemgi aur mayoosi ke aalam mein peraan paiir dastagir ki khidmat mein haazir huaaur ro ro kar apni kefiyat bayan ki. Hazrat  Ghous pak ne is ke liye dua ki Allah taala ki taraf se aawaz aayi :' ' usay mein ne tumahray supurd kya, jo chahay karo.' '

Aap ne usay sir dhoney ka hukum diya aur is ka naam bad’bakhto’n ki fehrist se dhul gaya.

Is karamat ki tojihh yeh hai :

Hazrat  Sheikh Abdul Qadar jelani ko syedna huzoor aleh as’salaat valslam se warasatan aloom aur ikhtiyarat muntaqil hue hain. Yeh aloom aur ikhtiyarat un logon ko Allah taala ki taraf se tafweez hotay hain jin ke baray mein Allah taala farmatay hain :

'' mein apne bande ko dost rakhta hon aur mein is ke kaan aankhh aur zabaan ban jata hon, phir woh mere zariye santa hai, mere zariye boltaa hai aur mere zariye cheeze pokarta hai.' '

Sheikh Abdul Qadar jelani ilm –e-ludni ke haamil bande hain jab unhon ne Allah taala se dua farmai to is ka naam ashqaiya ki fehrist se nikal kar Saeed roohon mein darj ho gaya.

Mah Rabi alsani 541h ke shuru mein Sheikh abdul qaadir jeelani sakht aleel ho gaye aur? Rabi alsani ko nawway saal saat mah ki Umar mein khaaliq haqeeqi se ja miley. Douran alalat sahibzadah ko nasiyaat farmai ke Allah taala ke ilawa kisi se umeed nah rakhna, taqwa aur ibadat ko shoaar banana, toheed ka daman haath se nah chhorna aur Allah ke siwa kisi aur par bharosa nah karna.