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Silsila Chishtia

Silsila chishtia mein kalma shahadat parhte waqt' ' ila Allah ' ' par zor diya jata hai balkay silsila ke arakeen ila Allah ke alfaaz ko ada karte waqt sir aur jism ke balai hissay ko hilaate hain aur un hazraat par Samaa ke waqt aik wajdani kefiyat taari ho jati hai. Silsila chishtia ke imam Hazrat  mumshaad’denwari hain. Aur hindostan mein yeh silsila Hazrat  Moueen Udeen  Chishti ajmiri khwaja ghareeb Nawaz ke zariye khoob phela aur maqbool hua.

Hazrat  Moueen Udeen  Chishti Ajmiri :

 

Hazrat  Moueen Udeen  Chishti ajmiri, ghareeb Nawaz ki wiladat Sanjer soobah seestan Iran mein hui. Tareekh wiladat 1141 hai. Saljoqaya khandan ke hukmaran Sultan Sanjer ne gayarhavi sadi eewsi mein is shehar ko abad kya tha. Khwaja ghareeb Nawaz ke waalid bzrgwar ka ism graami syed Ghayas Udeen  aur walida ka naam mah noor tha.

Hazrat  khwaja ghareeb Nawaz ki Umar terah baras ki thi jo husn bin Sabah ke fadaiyon ne Sanjer par hamla kar ke usay taaraaj kar diya...... Naamwar ulama aur mashaiykh ko chunn chunn kar qatal kar diya gaya. Khwaja ghareeb Nawaz ke waalid khandan ke afraad ke sath khrasan mein nishapoor muntaqil ho gaye. Safar ki sakhti aur masaaib o alaam ne syed Ghayas Udeen  ki sahet par bura asr dala.

Halaat aur sahet ki kharabi ki wajah se do saal mein un ka intqaal ho gaya aur aik saal ke baad walida Majida mah noor bhi Allah ko pyari hogyin. Khwaja ghareeb Nawaz un lagataar hawadis aur sdmon ki wajah se ziyada waqt khamosh rehne lagey.

Aik roz aik darwaish ibrahim qandozi tashreef laaye. Khwaja Moueen Udeen  chishti ne inhen saaye mein bithaya. Darwaish bohat khush hue. Unhon ne apne thelay se khuli ka aik tukda nikala, danoton se chabaya aur khwaja sahib ko day diya. Aap ne bulaa takalouf khuli ka tukda kha liya.

Satrah saal ki Umar mein aap naay smrqnd ke aalam deen molana Hasam Udeen  bukhari ki shagirdi ikhtiyar ki aur do saal taq un se Tafseer , hadees fiqa ke aloom parhay. 20 saal ki Umar mein rayazi falkiat aur ilm tib mein mahaarat haasil ki.

Hazrat  Khwaja Mumshaad Deenwari :

 

Hazrat  khwaja mumshadenwari naay apne shagird Hazrat  abbu ishaq ko wast asiayi reyaston mein tableegh ke liye bheja. Un reyaston mein aatish parast bohat barri tadaad mein rehtay they.

Imam silsila Hazrat  mumshadenwari naay rukhsat ke waqt silsila ki ijazat o khilafat ataa ki aur is naye silsilay ka naam chishtia rakha.

Lafz Chishti naay aatish paraston ki tavajja ko apni taraf mabzol kar liya aur tableegh islam ke liye Hazrat  mumshadenwari ki hikmat se bohat faida sun-hwa. Chishtia buzurgon ki jad-o-jehad se be shumaar aatish parast musalman ho gaye chunkay Chishti ke lafz se aatish parast bakhoobi waaqif they is liye unhon naay un buzurgon ko apne liye ajnabi mehsoos nahi kya.

Chishtia silsila ke buzurgon naay khidmat, ikhlaq aur sakhavat ke zareya logon ko apne qareeb kar liya aur un taq islam ki roshni phailai. Hazrat  khwaja Moueen Udeen  chishti jab silsila chishtia ke buzurag khwaja usmaan harooni ki khidmat mein haazir hue to is waqt aap ki Umar 18 baras thi. Khwaja usmaan harooni naay baet karne ke baad aap ko khanqah mein pani bharnay ki zimma daari saump di.

Din mahino aur mahinay saloon mein bdalty rahay. Kam o besh 22 saal khwaja sahib yeh khidmat injaam dete rahay. Jab khwaja Moueen Udeen  ki Umar 40 saal hui to aik roz Hazrat  khwaja usmaan harooni naay aap ko bulaya aur poocha.' ' tumhara kya naam hai ?' '

Khwaja sahib naay arz ki. Huzoor is khadim ka naam Moueen Udeen  hai.

Moueen Udeen  chishti apni tasneef' ' Anees arwah' ' mein tehreer karte hain :

'' murshid kareem neh irshad farmaya. Do rak-at namaz ada karo. Mein neh ada ki. Phir farmaya qibla ro baith ja. Mein baith gaya. Hukum diya! Surah baqra parh. Mein neh parhi. Farmaan huake ikees martaba duroood shareef parh. Mein neh parha. Phir murshid kareem kharray ho gaye aur mera haath pakar kar aasman ki janib mun kar ke farmaya. Tujhy kkhuda se mila dun. Phir farmaya. Aasman ki taraf dekh. Mein neh dekha. Poocha kahan taq daikhta hai. Arz kya, arsh Azam taq. Farmaya zameen ki taraf dekh. Mein neh dekha. Daryaft farmaya kahan taq daikhta hai. Arz kya tehat al’sari taq. Phir farmaya surah ikhlaas parh. Mein neh parhi. Farmaya. Aasman ki taraf dekh. Mein neh dekha. Poocha ab kahan taq daikhta hai.

Arz kya. Hijaab Azmat taq. Farmaya ankhen band kar. Mein neh band kar len. Farmaya khol. Mein neh khol den. Phir mujhe apni do ungelian dikha kar poocha kya daikhta hai ?... Mein neh arz kya. Mujhe athaara hazaar aalmeen nazar aa rahay hain. Phir samnay pari hui eent uthany ka hukum diya... Mein neh eent uthai to muthi bhar dinar bar aamad hue... Farmaya. Yeh fukraa mein taqseem kar day... Mein neh dinar taqseem kar diye.' '

Khwaja ghareeb nawaz farmatay hain :

'' rukhsat karte waqt murshid kareem ne mujhe apne seenah se lagaya. Sir aur aankhon ko bosa diya aur farmaya tujhe kkhuda ke supurd kya. Aur aalam tahayur mein mashgool ho gaye.”

Silsila Chishtia Ki Khidmaat :

 

Hazrat  khwaja ghareeb nawaz ny apne murshid kareem se rukhsat honay ke baad mukhtalif shehron aur mulkon se hotay hue haram shareef ka safar ikhtiyar kya. Rasta mein asfahan shehar mein khwaja Bukhtiar Kaki se Malaqaat hui. Unhon ny baet ki darkhwast ki.

Jo khwaja ghareeb nawaz ny qubool farmai. Dono hazraat mecca Muazzama puhanche aur hajj kya phir madinah Munawwara tashreef le gaye. Masjid nabwi mein aap musalsal muraqba aur mushahida mein mashgool rahay. Aik roz aap ko huzoor nabi kareem sale Allah aleh o slim ki ziyarat hui.

Rasool Allah sale Allah aleh o slim ny irshad farmaya :

'' ae Moueen Udeen  to mere deen ka Moueen hai. Mein ny Wilayat hindostan tujhay ataa ki. Wahan kufar o zulmat phaily hui hai to ajmeer chala ja. Tairay wujood se zulmat kufar daur ho gi aur islam ronaqe Afroz ho ga.' '

Darbaar rasalat Sal’lallaho Al’lehi Wa’Aalehi Wa’sal’lam ki is basharat se khwaja ghareeb nawaz par wajdani kefiyat taari ho gayi. Ajmeer ke barey mein Aap kuch nahi jantay thay ke ajmeer kis malik mein hai? Mein wahan kaisay pahuchoon? Safar ke liye kon sa rasta ikhtiyar karoon. Is hi soch mein aankhh lag gayi. Hazrat  Mohammad sale Allah aleh o slim ny ajmeer ke barey mein bakhabar kya.

Ajmeer ke ird gird qala kohistaan bhi dukhaay isi khawab mein rasool Allah sale Allah aleh o slim ny khwaja Moueen Udeen  ko jannat ka aik aanar ataa farmaya aur aap ko safar ke liye rukhsat kar diya.

Foran Aap ny safar ki tayari shuru kar di. 1189 mein aap madinah Munawwara se baghdad puhanche kuch arsa qiyam kar ke Afghanistan ke rastay Lahore puhanche aur Lahore mein Hazrat  syed Ali hajwaree ke mazaar par chalees roz muraqba mein mashgool rahay.

Raag Aur Sur :

 

Lahore se Multan tashreef laaye. Khwaja sahib ne Multan mein taqreeban paanch saal qiyam farmaya. Multan mein sansikrat aur deegar muqami zubanain sekhen. Hindostan ki tareekh ka mutalea kya, wahan ki Saqafat ka jaiza liya. Mazhab aur aqaed ko gehri nazar se dekha. Hinduo mein moseeqi ki mazhabi ahmiyat ko samajte hue aap ne raag aur sur ki baqaida taleem haasil ki aur saaz bajana seekha phir ajmeer ki taraf rawana ho gaye. Is waqt ajmeer ka farmaa rawan prithvi raaj tha.

Khwaja ghareeb Nawaz apne doston ke sath aik harey bharay ilaqay mein thehr gay lekin muqami hakkaam naay aap ko is jagah theharnay ki ijazat nahi di. Unhon naay kaha yeh jagah Raja ke oonton ke liye makhsoos hai. Khwaja ghareeb nawaz naay farmaya.' ' achcha oont baithtay hain to bathain.' ' is ke baad aap naay anasaagar ke kinare aik jagah ko muntakhib farmaya.

Shaam ke waqt oont aakar maidan mein baith gay lekin aglay din subah oont baithy hi rahay. Bohat koshish kar ke inhen uthaya gaya lekin woh nahi utthay. Darogha naay is waqea ki ittila apne afsaraan ko pohanchai. Un logon naay bhi koshish ki lekin oont nahi utthay. Bil akhir yeh maamla prithvi raaj taq poanch gaya. Usay bhi herat hui jab usay pata chala ke koi musalman sadhu yahan aeye they aur unhon naay is jagah ko apne qiyam ke liye muntakhib kya tha to Raja naay sipahiyon ko hukum diya ke ja kar is sadhu faqeer se maffi mango. Sipahi Hazrat  khwaja ghareeb nawaz ki khidmat mein haazir hue aur maffi ke khawastgah hue. Khwaja ghareeb nawaz muskuraye aur Azrah shafqat gardan ke isharay se maaf kar diya. Sipahi is jagah puhanche to dekha ke oont kharray they. Mandir ke pandit yeh karamat dekh kar khwaja ghareeb nawaz ke garweedah ho gay. Un pndton aur sadhoon mein se jo afraad talaash haq ka jazba rakhtay they un mein se shadi dio aur raje paal naay islam qubool kar liya.

Lafz ajmeer... Aja. Meer , se bana hai. Aa ja Sooraj ko aur Meer pahar ko kehte hain.

Andar Ki Aankhh :

 

Aik sadhu khwaja ghareeb nawaz ki khidmat mein haazir sun-hwa. Sadhu geyan dheyaan se is maqam par poanch gaya tha ke jahan nazar aaina ho jati hai. Maqabil aadmi aisa nazar aata hai jaisay tally vision ki screen par tasweer nazar aati hai.

Sadhu neh muraqba kya. Is neh dekha ke khwaja sahib ka sara jism bqah noor hai lekin dil mein aik siyah dhabba hai. Sadhu neh jab khwaja sahib se muraqba ki kefiyat bayan ki to khwaja ghareeb nawaz neh farmaya. To sach kehta hai.

Sadhu yeh sun kar herat ke darya mein doob gaya aur kaha chaand ki terhan roshan attmma par yeh dhabba achha nahi lagta. Kya meri shaktee se yeh dhabba daur ho sakta hai ?

Khwaja ghareeb nawaz neh farmaya.' ' haan' ' to chahay to yeh siyahi dhul sakti hai.

Sadhu neh bheegi aankhon aur kapkapaaye honton se arz kya.

'' meri zindagi aap ki Nazar hai.' '

Khwaja sahib neh farmaya :

'' agar to Allah ke rasool sale Allah aleh o slim par imaan le aeye to yeh dhabba khatam ho jaye ga. Sadhu ki samajh mein yeh baat nahi aayi lekin chunkay woh apne andar se matti ki kasafat dho chuka tha is liye woh Allah ke dost Mohammad sale Allah aleh o slim ki risalat par imaan le aaya. Khwaja sahib neh farmaya.' ' attmma ki aankhh se andar dekh.' ' sadhu neh dekha to roshan dil siyah dhabbay se pak tha.

Sadhu neh khwaja ghareeb nawaz ke agay haath joor kar banti ki. Maharaj is anhoni baat par se parda athayye. Khwaja ajmiri neh farmaya.' ' woh roshan aadmi jis ke dil par to neh siyah dhabba dekha tha to khud tha. Lekin itni shaktee ke baad bhi tujhy Rohani ilm haasil nahi sun-hwa.' ' woh ilm yeh hai ke aadmi ka dil aaina hai aur har dosray aadmi ke aaiine mein usay apna aks nazar aata hai to neh jab apni roshan attmma mere andar dekhi to tujhy apna aks nazar aaya. Tera imaan Hazrat  Mohammad rasool Allah Sal’lallaho Al’lehi Wa’Aalehi Wa’sal’lam ki risalat par nahi tha is liye tairay dil par siyah dhabba tha aur jab to neh kalma parh liya to tujhy mere aaiine mein apna aks roshan nazar aaya.

Tareekh ka mutalea karne se yeh baat wazeh hoti hai ke mashaiykh chisht ki khaankaayin islami jad-o-jehad ka markaz bani rahen. Yeh khaankaayien taqwa, deen, khidmat Khalq , tawakkal aur Rohani aloom haasil karne ki yonyorstyan theen. Un khanqahoon mein taalib ilm ko aisi fiza aur aisa mahol muyassar aa jata tha ke wahan tazkia batin aur tahazeeb nafs ke liye khud bakhud insani zehan mutwajjah ho jata tha.

Husool ilm ka markaz Hazrat  baba fareed ganj Shukar thay. Lekin is taleem ko husn o khoobi aur munazzam jad-o-jehad ke tehat Hazrat  baba nizaam Udeen  aulia ney mairaaj kamaal tak pouncha diya. Pachaas saal tak yeh khaankaayein irshad o Talqeen ka markaz bani rahen. Mulk mulk se log parwana waar atay thay. Aur un ki khidmat mein haazir baash har kar ishhq Ellahi aur deen islam ko logon tak pohanchanay ka jazba le kar rukhsat hotay thay. Un khanqahoon ka darwaaza Ameer o ghareeb, shehri, dehati, boorhay jawan aur bachon ke liye har waqt khula rehta tha.

Hazrat  nizaam Udeen  aulia? Ney baet ko aam kardiya tha. Jab matlashiyaan haq un ke haath par tauba karte thay to un ko Khirqah p_hnate aur un ki tazeem karte thay.

Hazrat  nizaam Udeen  aulia ney apne jallel al-qadar khalifa Burhan Udeen  ko chaar so sathiyon ke sath taleem ke liye dakkan rawana kya. Khalifa Burhan Udeen  ney apne sathiyon ke sath mil kar dakkan ko islami, dainee aur Rohani aloom se fizyab kya.


Ahsan o Tasawuf (sufism)

KHWAJA SHAMS-UD-DIN AZEEMI

Rohaniyat aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen nahi hota.