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Silsila Seherwardiyah

Silsila seharwardiyah Sheikh  Abdul qahr soherwerdi se mansoob hai. Is silsilay ke khanwade Hazrat  Sheikh Shahab Udeen  soherwerdi aur Hazrat  bahao Udeen  zikria mltani hain. Silsila mein teen saal ke mujahidaat ke baad murshid daikhta hai ke qalb ke andar kitni sakat peda hui aur tazkia nafs mein kya maqam haasil huahai. Tazkia nafs aur qalb masfi aur mujla honay ke baad Faiz muntaqil kya jata hai. Silsila seharwardiyah mein saans band kar ke Allah ho ka vird karaya jata hai aur zikar jali aur khfi dono karaye jatay hain.

Baahulddin Zikria Multani :

 

Hazrat  Sheikh bahao Udeen  zikria Qureshi they. Un ke jadd amjad kamaal Udeen  Ali Shah they. Kamaal Udeen  Shah mecca Muazzama se khawarzam aeye aur mecca Muazzama se rukhsat ho kar Multan mein sukoonat ikhtiyar ki. Kamaal Udeen  Ali Shah ke betay ka naam Wajiha Udeen  Mohammad tha. Wajiha Udeen  Mohammad ki shadi molana Hussam Udeen  tirmizi ki beti se hui. Sheikh Bahauddin Zikria molana Wajiha Udeen  ke betay hain.

Bahauddin Zikria 18 saal ki Umar mein hajj ke liye tashreef le gaye. Mecca se madinah Munawwara chalay gaye. Sheikh Bahauddin zikria 21 saal ke hue to waalid sahib ka intqaal ho gaya. Is ke baad aap neh quran hifz kya aur khrasan chalay gaye. Saat saal taq ulmaye zahir aur ulmaye batin se Iktisab Faiz kya. Shab o roz jawar rasool Allah sale Allah aleh o slim mein riyazat o Mujahida aur muraqba mein mashgool rahay. Madinah Munawwara ki noorani fizaon se maamoor ho kar beeet almuqaddas puhanche aur wahan se bghdad shareef aa gaye. Bghdad mein Sheikh ash’shkiek Hazrat  Shahab Udeen  Soherwerdi ki khidmat mein aik arsa haazir baash rahay. Azkar o asbaq mein istiqamat aur dil-jami ke sath mashgool rahay.

Murshid kareem neh Khirqah khilafat ataa farmaya. Shajrah tareqat Sheikh Shahab Udeen  Soherwerdi se shuru ho kar khwaja habib ajmi. Hazrat  imam husn. Hazrat  imam Ali aur suroor kaeenat huzoor aleh as’salaat valslam taq pohanchana hai.

Murshid kareem ke hukum se Hazrat  Bahauddin zikria multani Multan ke liye Azim safar hue. Un ke sath paiir bhai Sheikh jalal Udeen  tabreezi bhi they. Dono buzurag bghdad puhanche to Sheikh jalal Udeen  tabreezi Hazrat  Sheikh fridaldin Attaar ki ziyarat ke liye haazir hue, fridaldin Attaar neh poocha ke bghdad mein kon sa darwaish mashgool bahaq hai. Jalal Udeen  khamosh rahay. Jab yeh baat Bahauddin ko maloom hui to unhon neh Sheikh jalal Udeen  se kaha. Tum neh apne murshid ka naam kyun nahi liya. Unhon neh jawab diya ke Sheikh fareed Udeen  ki Azmat ka maray dil par itna asr huake Sheikh Shahab Udeen  Soherwerdi ko bhool gaya. Yeh sun kar Sheikh Bahauddin ko bohat malaal hua.

Sheikh ul  Islam :

 

Safar mein dono hazraat allag allag ho gaye. Sheikh Bahauddin zikria Multan aa gaye aur jalal Udeen  tabreezi khrasan chalay gaye. Aur kuch arsay baad jalal Udeen  tabreezi Dehli chalay gaye.

Is waqt Sultan Shams Udeen  Altamash hindostan ka hukmaran tha. Allah walon se mohabbat o aqeedat rakhta tha. Hazrat  jalal Udeen  tabreezi ki aamad ki khabar Sultan ko mili to woh aap ke istaqbaal ke liye shehar panah ke darwaaza par haazir huaghoray se utar kar aap ko tazeem di. Najam Udeen  sughra is waqt Sheikh al - islam ke mansab par Faiz tha. Is nay Sultan ki aqeedat aur Hazrat  jalal Udeen  tabreezi ki be intahaa pazeerai dekhi to is ke andar hasad ki aag bharak gayi.

Bughz o inaad ke tehat is nay aik ghanaoni saazish tayyar ki aur Hazrat  jalal Udeen  tabreezi par tohmat laga di. Gohar Nami aik tawaif ko is ghanaoni saazish mein shareek kya aur Sultan Altamash ke darbaar mein muqadma paish kar diya. Jab muqadma paish huato gohar nay sach sach bta diya ke yeh saari saazish Sheikh Al Islam Najam Udeen  sughra ki banai hui hai.

Sheikh Bahauddin Zikria farmatay hain ke logon nay sufia ke baare mein yeh mashhoor kar diya hai ke un ke paas Nazar o niaz aur Fatiha ke ilawa kuch nahi hai. Jab Rohani buzurgon par tarik al-dunia honay ka label laga diya jaye ga to un ke paas Rohani afkaar ke husool aur masharti masail ke hal ke liye koi nihn aeye ga. Zahir paraston ko maloom nahi hai ke kam khana, kam sona, kam bolna, ghair zaroori dilchaspion mein waqt zaya nah karna...... Tazkia nafs ke liye zaroori hai. Hum roza rakhtay hain koi nahi keh sakta ke islam fiqr o faqa ka mazhab hai.

Roza ke fawaid is baat ke Shahid hain ke kam khana, kam bolna, kam sona rooh ki baleedgi ke wazaif hain.

Tableeghi Sargarmiyan :

 

Seharwardiyah silsila ke Maroof buzurag Hazrat  Bahauddin zikria mltani ki tableeghi koshisho ka apna aik allag nahaj tha. Is munazzam Rohani tehreek ke zariye Sindh , Multan aur Balochistan ke ilaaqon mein hazaron afraad Allah taala ke sath Rohani talluq qaim karne mein kamyaab hue aur be shumaar khawateen o hazraat halqa islam mein daakhil hue.

Hazrat  zikria mltani ney aik aala darsgah qaim ki thi. Is darsgah mein bohat achay mushahra par usatza ka taqarrur kya gaya tha. Talba ke sath sath usatza ke liye behtareen hostel they. Allah taala ki mohabbat aur Allah taala ke qurb ka ehsas peda karna is darsgah ki policy thi. Farigh althsil honay ke baad jo shakhs jis ilaqay mein faraiz injaam dainay ki darkhwast karta. Is ilaqay ki zabaan o Saqafat ki taleem ka bandobast kar diya jata tha. Is gharz ke liye usay do baras mazeed trinng di jati thi.

Do baras baad malmin ko munasib sarmaya faraham kar diya jata tha taa ke mualim is sarmaya se kaarobar kere aur kaarobar ke sath tableegh ka fareeza injaam day.

Hazrat  zikria mltani usatza ko yeh hadaayat farmatay they.' ' samaan kam munafe par farokht karna lain deen mein suroor kaayenaat Hazrat  Mohammad sale Allah aleh o slim ki seerat tayyiba par amal karna. Naaqis ashya farokht nah karna, kharidaron se Khanda peshani se paish aana. Jab taq logon ka aetmaad haasil nah ho islam ki talemaat paish nah karna' '. Is ke baad Aap apni duaon ke sath rukhsat farmatay they.

Deen Phelanay Walay Taajir :

 

Taajiron ke roop mein Allah taala ke deen ko phelanay walay yeh pakeeza bande chain, philippine, java, samatra aur deegar ilaqon taq phail gaye. Yeh hazraat barray barray shehron mein exe bishn munaqqid karte, sanati numayesh ka ihtimaam karte they.

Pesha waranah Dayanat , safai, sthrayi, husn sulooq ki wajah se har shakhs un ka garweedah ho jata tha. Un ke aala kirdaar se mutasir ho kar log un se mohabbat karne lagtay they aur kkhuda Raseedah log nihayat dil-nasheen andaaz mein qalbi sukoon ka raaz un logon ke gosh guzaar karte they aur islam qubool kar ke log Allah taala ke qurb se aashna ho jatay they. Mashriq baeed ke be shumaar jazair mein karorron musalman un hi Rohani buzurgon ke haath par Musharraf bah islam hue hain.

Sheikh Shahab Udeen  soherwerdi ke tarbiyat Yafta shagrdon aur buzurgon neh satwen sadi hjri mein deen ki zahiri aur Rohani tableegh ke liye saari duniya mein marakaz qaim kiye. Sheikh Bahauddin Zikria neh mukhtalif ilaqon mein jamaten rawana kee. Aap ke tarbiyat Yafta shagrdon neh Kashmir se raas kmari aur Gwadar se bangal ko islam ki roshni se Munawar kar diya.

Hazrat  Zakria Multani Ki Flahi Khidmaat :

 

Hazrat  zikria mltani mukhtalif pishon se talluq rakhnay walay afraad ki tarbiyat ka allag allag ihtimaam farmatay they. Yeh Rohani tehreek scientificaur  jadeed khutoot par ustuwar thi. Qudrat ney Hazrat  Bahauddin zikria mltani ko flahi zehan ataa kya tha. Aap ney junglon ko abad karwaya, kunvey khudwaye, nhrin taamer karwaen aur zaraat par bharpoor tavajja di. Inhen har waqt awam ki khushhali ki fikar daman geer rehti thi. Allah taala ki makhlooq ki khidmat un ke liye sarmaya akhirat thi.

Aap awam al naas ke khadim they aur awam aap se mohabbat karte they. Yahi husn ikhlaq aur mohabbat thi ke log joq Dur joq muraqbon mein shareek hotay they. Logon ney Allah taala aur is ke rasool sale Allah aleh o slim ke Urfan ke liye imandari aur khuloos niyat ko zindagi ka miyaar bana liya tha. Rooh ki taqwiyat ke liye duroood shareef aur azkar ki mahfilen sajti theen. Log khud gharzi aur khud parasti ke holnaak azaab se bachney ki har mmm kin tadbeer karte they.

Sheikh zakria mltani doli mein ja rahay they ke unhon ney aik aawaz suni.

Ae ahal Multan ! Mera sawal poora karo warna mein Multan shehar ulat dun ga. Hazrat  ney doli rukwa kar kuch der tawaquf kya. Aur kahaaro’n se kaha. Chalo... Doosri aawaz par kahaaro’n se kaha. Doli zameen par rakh do. Thori der baad farmaya... Chalo kuch nahi... Teesri aawaz par kahaaro’n se farmaya doli kandhoon se utaar do... Aur doli se bahar aa kar kaha... Is faqeer ka sawal jis qader jald mumkin ho poora kar do.

Logon nay poocha... Ya Hazrat  aap nay do martaba doli rkwayi aur kuch nahi farmaya... Teesri dafaa farmaya ke jitni jald mumkin ho faqeer ka sawal poora kar do... Is ke pas manzar mein kya hikmat hai ?

Farmaya... Pehli dafaa faqeer nay sawal kya to mein nay is ki istedad dekhi. Mujhe kuch nazar nahi aaya. Doosri martaba mein nay is ke murshid kareem ki istedad par nazar daali. Wahan bhi koi khaas baat nazar nahi aayi. Teesri dafaa aawaz ka mere dil par asr hua.

Mein nay tavajja ki to----- dekha ke is faqeer ke silsila ke dada paiir syedna huzoor aleh as’salaat valslam ke darbaar Aqes mein ba adab kharray hain.

Hazrat  Sheikh bahao Udeen  zikria mltani aik roz apne hujra mein ibadat mein mashgool they ke aik noorani chehra buzurag aeye aur aik sarpar mohar khat Hazrat  saddar Udeen  ko day kar chalay gaye. Unhon nay khat waalid bzrgwar ki khidmat mein paish kar diya.

Waalid bzrgwar nay farmaya. Buzurag se mera salaam kaho. Aur arz karo ke adhay ghanta ke baad ayen. Hazrat  Bahauddin zikria mltani nay amanatain wapas kee. Beiton se kaha ke duroood shareef parheen. Aawaz sunai di,' ' dost badast dost raseed' ' yeh aawaz sun kar Hazrat  Sheikh saddar Udeen  doray hue hujray mein gaye. Dekha ke waalid sahib ka intqaal ho chuka tha. Tadfeen ke baad sahibzadah ko khayaal aaya ke woh kon buzurag they jin se abba nay kaha tha adhay ghanta baad aana. Sahibzaday ko khat ki talaash hui. Takiye ke neechay rakhay hue khat mein tehreer tha :

'' Allah taala nay aap ko huzoori mein talabb farmaya hai. Mere liye kya hukum hai.

Farishta izraeel.' '


Ahsan o Tasawuf (sufism)

KHWAJA SHAMS-UD-DIN AZEEMI

Rohaniyat aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen nahi hota.