Topics
Arbo se pehlay Europe ,
America , misar aur asiayi mumalik chain, hindostan aur Japan waghera mein
science ka amal dakhal nahi tha. Albata yunan mein kisi qader ilm mojood tha.
Ilmi tehqiqaat aur nai nai ayjadat ki taraf raghbat paighambar islam
Hazrat Mohammad rasool Allah sale Allah
aleh o slim ki talemaat ka nateeja hai. Quran pak ke nazil honay ke baad
sarzamen arab jab ilm ki roshni se Munawar hui is waqt maghribi mumalik mein
tahazeeb o tamaddun ka koi nishaan nah tha. Roos ke log insani khoprhyon mein
pani peetay they. Rasool Allah sale Allah aleh o slim neh musalman sehraa
nasheenon ki zindagi badal di.
Quran ke ilm aur quran ke
betaye hue roshan rastay par chal kar pachaas saal ki mukhtasir muddat mein
musalmanoon neh adhay se ziyada duniya fatah kar li. Qaisar o kasri ki sltntin
musalmanoon ke qadmon par jhuk gayeen. Qurani ayaat ke Anwaar se roshan dil
musalmanoon neh duniya mein inqilab barpaa kar diya aur duniya ko aik nai
tahazeeb o tamaddun se aaraasta kar diya.
Panchwin aur chhutti sadi
hjri ke baad musalmanoon ka Ilmi zawaal shuru sun-hwa. Ummat Musalmah qurani
tahaqeeq o tafakur ( tasawuf ) se daur ho gayi jis ke nateeja mein musalmanoon
ne quran ke Anwaar o hikmat se khud sakhta doori qubool kar li. Musalmanoon ne
tafakur karna chore diya phir yeh silsila daraaz hota chala gaya. Qurani aloom
ke zareya muashi, masharti aur Rohani zindagi ki jo shama roshan hui thi qoum
ne is ki taraf se ankhen band kar len.
Taskheer kaayenaat jo
quran ka poora aur mukammal teesra ilm hai is ki taraf se tavajja hatt gayi aur
aalam islam is shaoor se mahroom ho gaya jo chodan so saal pehlay quran ne ataa
kya tha aur jab koi qoum tafakur, tahaqeeq o talaash, baseerat o hikmat aur
noor Ali noor feham o firasat se mahroom ho jati hai to garohoon aur firqoun
mein taqseem ho jati hai ijtimaiyat khatam ho jati hai aur qoum ka Sharazah
bikhar jata hai.
Duniya ke dosray mamlaat
ki terhan munafiq aur sazshi logon naay Rohani silsiloon mein bhi apna amal
dakhal jari rakha aur logon ki tavajja kashaf o karamaat ki taraf mabzol kar
di. Is tarz fikar ko kuch is terhan agay badhaya gaya ke logon naay yeh samajh
liya ke rohaniyat ka matlab kashaf o karamaat ke ilawa kuch nahi hai. Doosri
baat jo haqeeqat ke barkhilaf bayan ki gayi woh yeh thi ke taskheer kaayenaat
ya Rohani aloom haasil karne ka maqsad yeh hai ke ensaan duniya bezaar ho kar
jungle mein ja baithy. Is ka bara nuqsaan yeh huake musalman qoum reserch se
mahroom ho gayi aur ghair muslim aqwam naay ilm kaayenaat mein taraqqi kar li.
Aaj ke daur mein har aadmi yeh baat jaanta hai ke so saal pehlay jo battay
karamaat ke zamray mein bayan ki jati theen woh scienci nizaam ke tehat aam ho
gayi hain. Ab yeh kehna ke falan buzurag ko paanch jagah ya saat jagah dekha
gaya tha aik bohat kam wazan baat maloom hoti hai.
Quran ki talemaat ko agar
maadi shaoor ke dairay mein reh kar samgha jaye to quran ke maienay aur mafhuum
mein shadeed ghalatiyan waqay hoti hain. Yahi wajah hai ke hamaray ulama karaam
qurani jaisi azeem al shan aur Laraib kitaab ke baare mein apne qaim kardah mafhuum
par mutfiq nahi hain. Har Tafseer naye usloob aur nai sharah ki dastaweez hai.
Quran ke alfaaz is liye mehfooz hain ke Allah taala naay quran ki hifazat ka
wada kya hai.
KHWAJA SHAMS-UD-DIN AZEEMI
Rohaniyat
aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka
khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log
inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is
liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida
hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath
nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka
khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen
nahi hota.
