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FARISHTAY

Firshton ki kayi kasmain hain :

Malaika noorani, Mala aala, Malaika samawi, Malaika unsari, Mala rizwan, zamniya, farishtay karaman kaatbeen.

Shakhs Akbar

Kaayenaat mein mumtaz makhlooq farishtay aur jaanat hain aur un sab mein mumtaz makhlooq ensaan hai. Farishtay ki takhleeq noor se jaanat ki takhleeq naar se aur ensaan ki takhleeq matti, khala aur gas se hui hai. Kaayenaat ki markazi qouvat jahan se eventszaahir hotay hain aur jahan har cheez lout kar jati hai woh tajali Azam ka dosra darja hai jo arsh par qaim hai. Tamam makhloqaat par arsh muheet hai yani arsh ka koi hissa aur koi cheez tajallii se bahar nahi hai. Is mumtaz jagah se zameen ki taraf noor ki lehrian nuzool kar rahi hain. Arsh ke neechay poori insaaniyat ka aik hewalah hai jis ko shakhs akbar ya ensaan akbar kaha jata hai. Yeh istilaah sufiya ki qaim kardah hai. Noo insani ka shakhs akbar ke sath aisa talluq hai ke woh shakhs akbar ke baghair qaim nahi reh sakti...... Noo insani ki tamam zindagi shakhs akbar se mutharrak hai.

Hewanat ki har noo ka 1 shakhs akbar bhi wahan mojood hai aur har noo ke har fard ka apne apne shakhs akbar se talluq hai. Yeh talluq firshton ke inspiration key zariye qaim hai. Jis terhan zameen ka har zarra kashish saqal mein bandha hwa hai.

Rizwan Jannat Ke Muntazmeen Farishtay :

 Allah taala farmatay hain woh farishtay jo arsh ko thaamay hue hain aur woh farishtay jo is ke ird gird hain woh sab Allah ki hamd o tasbeeh karte hain aur Allah ka hukum maan-ne ke liye apne aap ko har dam tayyar rakhtay hain aur imaan walay logon ke liye dua mangte hain.

'' ae hamaray parvar-digaar teri rehmat aur tera ilm har aik cheez par haawi hai un logon ko jo teri taraf mutwajjah hue aur tairay rastay par chalay, un ki ghalatiyan bakhash day aur inhen dozakh ke azaab se mehfooz kar day. Ae hamaray parvar-digaar inhen un baghoon mein daakhil kar jin mein woh hamesha rahen jin ka to ne un se wada farmaya hai. Aur un ke sath un ke baap dada ko, biwion ko aur bachon ko bhi hameshgi ke baghoon mein daakhil kar to bohat izzat dainay wala aur danai bakhsnay wala hai. Kam az kam yeh ke inhen takleef se bacha. Waqai is roz jo takleef se bach gaya is par teri barri rehmat hai aur poori kamyabi hai.' '

( surah momin : aayat : 7 - 9 )

Hukum Haakim Aala :

 Rasool Allah sale Allah aleh wasallam ne farmaya ke :

'' jab Allah taala aasman mein koi hukum dete hain to farishtay apne par phadphadatey hain paron ke pharpharaney se aisi aawaz peda hoti hai jaisay pathar pay zanjeer khenchnay se hoti hai phir neechay ke farishtay oopar walay barray firshton se puchhte hain ke Allah ki taraf se kya hukum mila hai, oopar walay farishtay kehte hain jo hukum bhi diya gaya hai woh sach hai Allah taala bohat buland aur bara hai aur is ke baad woh tafseel bta dete hain.

Jab Allah taala koi naya hukum dete hain to woh farishtay jo arsh ko thaamay hue hain subhan Allah kehte hain yahan taq ke zameen ke qareeb aasman taq tasbeeh poanch jati hai is ke baad haamleen arsh ke qareeb rehne walay farishtay haamleen arsh se puchhte hain ke Allah taala ne kya farmaya hai to woh inhen Allah ke hukum se aagah kar dete hain is terhan neechay ke aasman walay oopar ke aasman walon se puchhte hain yahan taq ke aasman duniya taq yeh hukum poanch jata hai.

Allah Ka Haath Rasool Allah(s.a.w) Ki Pusht Par :

 Rasool Allah sale Allah aleh o slim ne farmaya :

Aik roz kuch raat guzri thi ke mein utha wudu kya aur jis qader mujhe waqt muyassar aaya mein ne salaat qaim ki. Salaat mein hi mujhe ongh aa gayi mein ne dekha mera parvar-digaar nihayat achi shakal mein mere samnay hai mujh se farmaya. Ae Mohammad sale Allah aleh o slim. Mein ne arz kya ae parvar-digaar mein haazir hon.

Poocha Mala aala kis baat prbhs kar rahay hain ?

Mein ne arz kya! Mein nahi jaanta. Allah taala ne yeh baat teen dafaa farmai aur mein ne tenun dafaa yahi jawab diya. Phir mein ne dekha Allah taala ne apni hatheli mere dono shaanon ke darmain rakh di yahan taq ke unglio ki thandak mere seenay mein mehsoos hui, ab mujh par sab cheeze roshan ho gayeen. Aur mein sab kuch samajh gaya. Phir Allah taala ne mujhe puraka.

Ae Mohammad sale Allah aleh o slim. Mein ne arz kya. Lbik, mein haazir hon. Allah taala ne poocha. Mala aala kis baat par behas kar rahay hain ?

Mein neh arz kya! Kafaraat par behas ho rahi hai.

Poocha! Kafaraat kya cheez hain ?

Mein neh arz kya! Jamaat ki taraf paidal chal kar jana, namaz ke baad masjid mein baithna aur takleef ke bawajood wudu karna. Allah taala neh farmaya aur kis baat par behas ho rahi hai ?

Mein neh arz kya! Darjay haasil karne wali cheezon par.

Farmaya! Woh kya hain ?

Mein neh arz kya !

Bulaa shart khana khilana. ( yani maskeen aur mohtaaj honay ki shart nah ho ) balkay har aik ko khanay ki aam ijazat ho. Is liye ke baaz ghairat walay log mohtajon ke zamray mein aana pasand nahi karte aur har aik insaan se naram baat karna aur raton ko aisay waqton mein salaat qaim karna jab log soye hue hon.

Allah Jab Pyar Karta Hai :

 Rasool Allah sale Allah aleh o slim ney farmaya. Allah taala jab kisi bande se pyar karta hai to jibrail aleh salam ko bulaa kar is se kehta hai ke mein falan shakhs se pyar karta hon to bhi is se pyar kar.

Chunancha jibrail aleh salam is se pyar karte hain phir asmano mein munaadi ho jati hai ke falan shakhs se Allah pyar karta hai tum sab bhi is se mohabbat karo. Chunancha tamam aasman walay is se mohabbat karte hain phir zameen par usay maqbool aam bana diya jata hai.

Aisay hi jab Allah taala kisi shakhs ko napasand karta hai to jibrail aleh salam ko bulaa kar farmata hai ke mein falan shakhs ko pasand nahi karta chunancha jibrail aleh salam usay pasand nahi karte phir asmano mein munaadi kara di jati hai ke Allah taala falan shakhs ko pasand nahi karta phir woh sab farishtay usay napasand karte hain.

Is ke baad zameen par mojood makhlooq bhi usay napasand karti hai aur woh duniya mein napasandeedah shakhs ban jata hai.

Rasool Allah sale Allah aleh o slim ney farmaya. Har roz ensaan jab subah ke waqt uthte hain to do farishtay aasman se utartay hain. Aik kehta hai ya Allah ! Achi jagah kharch karne walon ko aur naematain ataa kar day.

Dosra farishta kehta hai! Ae Allah doulat ko zakheera karne walon ko halaak kar day. Maqarrab farishtay Allah ke huzoor haazir rehtay hain woh har achay aadmi ke liye dua karte hain aur muashray mein bigaar karne walay logon par laanat karte hain.

Farishtay Allah aur is ke bundon ke darmain pegham pohanchanay ka kaam bhi karte hain aur bande jo kaam karte hain is ki report Allah taq pohanchate hain. Yeh farishtay dilon mein naik kaam karne ka khayaal inspire kartey hain. Jab farishtay insanon ki taraf mutwajjah hotay hain to tabiyat mein achay kaam karne ke ruhjanaat peda hotay hain. Farishtay tkrhyon ki shakal mein jama hotay hain aur tkrhyon ki shakal mein urrtay phirtay hain. Aapas mein guftagu bhi karte hain. Firshton ki tkrhyon mein naik insanon ki roohein bhi shaamil hoti hain.

Allah taala farmatay hain. Ae itminan wali rooh to raazi aur khush ho kar apne rab ki taraf mutwajjah ho phir mere bundon mein daakhil ho ja aur meri bahisht mein daakhil ho ja.

Mala aala ka maqam woh jagah hai jahan Allah taala ka hukum nazil hota hai.


Ahsan o Tasawuf (sufism)

KHWAJA SHAMS-UD-DIN AZEEMI

Rohaniyat aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen nahi hota.