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Isi terhan quran kareem ya
asmaye Aliha ke Anwaar o tjlyat ka muraqba kya jata hai. Koi aayat ya ism Asma
Aliha ka vird kar ke is ke maienay aur mafhuum ko dil mein achi terhan jagzin
kar ke yeh tasawwur kya jata hai ke is ke andar Allah ki konsi sift ya sifaat
mojood hain. Muraqba karte karte, salk ke andar aisa istaghraaq peda ho jata
hai ke har shye mein usay noor aur roshni nazar aati hai. Woh daikhta hai ke
har shye noor aur roshni ke ghilaaf mein band hai.
Sufi jab quran pak ki
aayat ke mutabiq muraqba mein yeh tasawwur karta hai ke :
'' Allah tumahray sath hai
tum kahin bhi ho.' '
( surah Hadid. Aayat
number 4)
To yeh tasawwur is qader
pukhta aur gehra ho jata hai ke kharray hue, baithy hue, tanhai mein, logon ke
sath Malaqaat mein, masrufiyat mein, faraghat mein, bandah ka zehan Allah ke
sath wabsta rehta hai.
Hazrat junaid bughdadi farmatay hain :
'' muraqba ke zariye ilm
tasawuf ka husool yeh hai ke goya tum Allah ko dekh rahay ho aur yeh dekhna
mushahida qalb hai.' '
Mazahab aalam ne kisi nah
kisi terhan aik nazar nah anay wali roshni ka tazkara kya hai. Aisi roshni jo
saari roshiniyon ki asal hai aur tamam mojoodaat mein mojood hai. Injeel mein hai :
'' kkhuda ne kaha roshni aur roshni ho gayi.' '
Hazrat moose aleh salam ne vady seena mein sab se
pehlay jhaari mein roshni ka mushahida kya aur isi roshni ki Maarfat Allah ke
kalaam se Musharraf hue. Hindu mat mein isi roshni ka naam' ' jot' ' hai.
KHWAJA SHAMS-UD-DIN AZEEMI
Rohaniyat
aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka
khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log
inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is
liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida
hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath
nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka
khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen
nahi hota.
