AALAM AIRAAF

Kashaf Al’Qaboor :

Marnay ke baad aadmi malkoti duniya mein muntaqil ho jata hai. Insani anaa doosri duniya mein bhi zindagi ke shab o roz poooray karti hai. Marnay ke baad zindagi ko airaaf ki zindagi kehte hain. Is zindagi ka dar-o-madar duniya ke aamaal par hai. Agar intqaal ke waqt koi shakhs sukoon se labraiz aur zehni paragandgi aur kasafat se azad hai to airaaf ki kaifiyat mein bhi sukoon aur itminan qalb ka ghalba ho ga lekin agar koi shakhs is duniya se be sukooni, zameer ki khalish aur zehni guthan le kar airaaf mein muntaqil hota hai to wahan bhi guthan, pareshan, be chain aur be sukoon rahay ga.

Kashaf-ul-qaboor ka muraqba is shakhs ki qabar par kya jata hai jis se airaaf mein Malaqaat karna maqsood ho. Kashaf -ul-qaboor ke mraqbe ke zariye marhoom ya mrhomh se Malaqaat ho sakti hai.

Jab kashaf -ul-qaboor ka muraqba kisi sufi ya walii Allah ke mazaar par kya jata hai to is se maqsad un ki ziyarat aur Rohani Faiz ka husool hota hai.

Kashaf -ul-qaboor ke muraqba ka tareeqa yeh hai :

Qabar ke peeron ki taraf baith jaye.

Naak ke zariye aahista aahista saans andar kheinchain aur jab seenah bhar jaye to rokay baghair ahistagi se bahar nikaal day. Yeh amal gayarah martaba kere.

Is ke baad 100 dafaa duroood shareef aur 100 dafaa' ' ya baais' ' parh kar ankhen band kar ke tasawwur kere ke mein qabar ke andar hon.

Kuch der baad zehen ko qabar ke andar geherai ki taraf le jaye goya qabar aik geherai hai aur tavajja is mein utarti ja rahi hai. Is tasawwur ko musalsal qaim rakhnay se baatini nigah mutharrak ho jati hai aur marhoom shakhs ki rooh samnay aa jati hai. Zehni sakt aur qowat ki munasbat se musalsal mashq aur koshish ke baad kamyabi haasil hoti hai. Yeh muraqba murshid kareem ki nigrani ke baghair nah kya jaye kyunkay shaoor ke samnay aik dam rooh aa jaaane se zehen palat sakta hai. Aur aadmi par deewangi taari ho sakti hai.

Kashaf -ul-qaboor ki salahiyat ko ziyada tar aulia Allah ke mzarat par Faiz ke husool ke liye istemaal kya jata hai.

Jannat Ka Baagh :

Aik sufi ny shon shareef mein Laal Shahbaz qalandar ke mazaar par muraqba kya. Is ny dekha ke is ke andar se rooh ka aik parat nikla aur qabar ke andar utar gaya.

Lehed mein sahib qabar mojood they. Qabar ke baen taraf deewar mein aik khirki ya chhota darwaaza hai qalandar sahib ny farmaya.' ' jao! Yeh darwaaza khol kar andar ki sair karo tum wahan ja satke ho.' '

Sufi ny darwaaza khola to aik baagh nazar aaya. Aisa khobsorat baagh jis ki misaal duniya mein nahi millti. Is baagh mein aisay parinday dekhe jin ke paron se roshni nikal rahi hai. Aisay phool dekhe jin ka tasawwur noo insani ke shaoor se Mawrah hai. Phoolon mein aik khaas aur ajeeb baat yeh nazar aayi ke aik aik phool mein kayi kayi so rangon ka imtezaaj hai aur yeh rang mehez rang nahi balkay har rang roshni ka aik qamqama hai. Huachalti hai to yeh rang aur roshiniyon se banay hue phool aisa samaa peda karte hain ke hazaron rang baranghay roshan qmqme darakhton ki shaakhon par jhool rahay hain.

Jannat Ke Angoor :

Darakhton mein aik khaas yeh baat nazar aayi ke har darakht ka tana aur shaakhen, pattay, phal aur phool aik dairay mein takhleeq kiye gaye hain. Jis terhan barsaat mein saanp ki chhatri zameen mein se ugti hai. Isi terhan gole aur bilkul seedhay tanay ke darakht hain. Huajab darakhton aur pattoun se takrata hai to saaz bajne lagtay hain. Un sazoon mein itna Kaif hai ke aadmi ka dil wajdan se maamoor ho jata hai. Is baagh mein angoor ki belein hain. Angarro ka rang gehra gulaabii ya gehra neela hai. Barray barray khoshon mein aik aik angoor is faani duniya ke barray saib ke barabar hai. Is baagh mein abshar aur saaf shafaaf doodh jaisay pani ke chashmay hain. Barray barray hozon mein senkron qisam ke kanwal ke phool gardan uthtye kisi ki aamad ke muntazir hain. Baagh mein aisa samaa hai jaisay subah Sadiq ke waqt hota hai ya barish thamnay ke baad Sooraj ghuroob honay se zara pehlay hota hai.

Is baagh mein parinday to hazaron qisam ke hain magar chopaye kahin nazar nahi aeye. Bohat khobsorat darakht par baithy hue aik totay se sufi ne poocha ke yeh baagh kahan waqay hai. Is totay ne insanon ki boli mein jawab diya.

'' yeh Jannat-ul-khal hai. Yeh Allah ke dost Laal Shahbaz qalandar ka baagh hai.' ' aur hamd o sana ke tarane gaata huaurr gaya. Angarro ka aik khosha toar kar wapas jannat ki khirki se dobarah qabar shareef mein aa gaya.

Qalandar sahib ne poocha.' ' hamara baagh dekha, pasand aaya tumhe ?' ' arz kya ke' ' aisa baagh nah kisi ne dekha aur koi ensaan is ki tareef karne ki qudrat nahi rakhta.' '

Jannat Ka Libaas :

Rooh ki Azli sift hai ke har aalam mein apna libaas ikhtiyar kar layte hai jis terhan rooh aabb o Gul ki duniya mein gosht post ka libaas ikhtira karti hai is hi terhan marnay ke baad ki zindagi mein bhi apna aik libaas banati hai aur is libaas mein woh tamam sifaat aur salahiyaten mojood hoti hain jo marnay se pehlay is duniya mein mojood theen. Wahan log aik dosray ko pehchante hain aur inhen is baat ka ehsas hota hai ke khushii o gham kya hain? Yeh log aapas mein janati aur dozakhi logon mein imtiaz bhi karte hain.

'' aur puraka jannat walon ny aag walon ko ke hum pa chuke jo hum ko wada diya tha hamaray rab ny tahaqeeq so tum ny bhi paaya? Jo tumahray rab ny wada diya tha tahaqeeq bolay. Haan, phir yakayak aik pukarnay walay ny un ke beech mein ke laanat hai Allah ki be insafon par. Jo roktay hain Allah ki raah se dhoondtay hain is mein kajji aur woh akhirat ke munkir hain.' ' un dono giroh ke darmain aik oot haail ho gi jis ki bulandiyon ( atraaf ) par kuch log hon ge. Har aik ko is ke qiyafah se p_hchanin ge aur jannat walon se pukaar kar kahin ge' ' salamti ho tum par' '. Yeh log jannat mein daakhil to nahi hue magar is ke umeed waar hunge aur jab un ki nigehain dozakh walon ki taraf phrin gi to kahin ge.' ' ae  rab! Hamein un zaalimon mein shaamil nah kijiyej.' ' phir yeh airaaf ke log dozakh ki chand barri shakhsiyation ko un ki alamaton se pehchan kar pukaarain ge.' ' dekh liya tum ne! Aaj nah tumahray jithey tumahray kisi kaam aeye aur nah woh saaz o samaan jin ko tum barri cheez samajte they aur kya ahal jannat wohi log nahi hain jin ke mutaliq tum kasme kha kha kar kehte they ke un ko to kkhuda apni rehmat mein se kuch nahi day ga. Aaj un se kaha gaya hai ke daakhil hojao jannat mein, tumahray liye nah khauf hai nah ranj.' ' ( surah airaaf. Aayat : 44 ta 49)

Video Film :

Noo ensaan aur noo al jinna ke liye do tabqay mutayyan hain. Yeh dono tabqay aleen aur Sijeen hain.

'' aur aap kya samjhay Sijeen kya hai. Yeh likhi hui kitaab hai.' ' ( surah mutfafin. Aayat 9,8)

'' aur aap kya samjhay aleen kya hai. Yeh likhi hui kitaab hai.' ' ( surah mutfafin. Aayat 20,19 )

Kitaab-ulmarqoom likhi hui kitaab ( record ) hai. Ensaan duniya mein jo kuch bhi karta hai woh sab ka sab film ki soorat mein record ho jata hai. Yeh baat zehen nasheen karna zaroori hai ke har khayaal, har tasawwur, har harkat aur har amal shakal o soorat rakhta hai. Hum jo kuch karte hain hamaray apne ilm ke dairay mein is ki film ban jati hai.

Hatef Ghaibi :

Kaayenaat aik ijtimai feham rakhti hai. Har zarray, sayaray, setaaray, charind, parind, hewan, ensaan, jaanat aur farishtay sab ko zindagi ki tehrikat aik aisay shaoor se millti hain jo apne andar kaayenaat ki maloomat ka record rakhta hai. Daur jadeed ki zabaan mein is ki misaal aik aisay computer ki hai jis mein kisi malik ke kawaif aur halaat ka mukammal record mojood ho.

Is shaoor se raabtey ka zareya aawaz hai. Is aawaz ko istalahan Hatef ghaibi kehte hain. Jis ke maienay' ' ghaib ka pukarnay wala' ' hai. Yeh aawaz kaayenaat mein har waqt daur karti rehti hai aur koi shakhs jis ka zehen markaziat  qaim karne ki salahiyat rakhta hai aur alaaish se pak hai, mutwajjah ho kar usay sun sakta hai. Sawal kere to jawab pa sakta hai.

Kaayenaat Aawaz Ki Baaz Gasht Hai :

Tamam mazahab aawaz ko awliyat dete hain. Injeel mein hai ke :

'' kkhuda naay kaha, roshni ho ja aur roshni ho gayi.' '

Hindu mazhab mein' ' ome' ' ki aawaz ko muqaddas khayaal kya jata hai.

Hindu sadhu kehte hain ke :

Aakash aur dharti aur is ke darmain jo kuch hai woh sab ome ki baaz gasht hai. Un ka kehna hai ke kaayenaat mein aik aawaz musalsal daur kar rahi hai. Is aawaz ka naam woh' ' aakash vani' ' yani aasmani sada rakhtay hain.

Sufia bhi aik ghaibi aawaz ka tazkara karte hain jo' ' soot sarmadi' ' yani khudai aawaz kehlati hai. Isi aawaz se aulia Allah par ilham hota hai.

Is aawaz ko suneney ka tareeqa yeh hai ke :

'' muraqba ki nashist mein baith kar dono kaanon ke sorakh ko roi ke phoye se band kar diya jaye. Ab apne batin ki taraf mutwajjah ho kar aik aisi aawaz ka tasawwur kya jaye jo mandarja zail kisi aawaz se mushabihat rakhti ho.

1 ) meethi aur surili aawaz

2 ) shehad ki makhion ki bhinbhinahat

3 ) pani ke jharney ki aawaz yani woh aawaz jo pani ki satah par pani ke girnay ya patharon par pani ke girnay se peda hoti hai.

4 ) bansuri ki aawaz

5 ) ghantiyon ki aawaz

Aawaz Mein Asaraar O Ramooz :

Sahib muraqba jab musalsal is aawaz par dheyaan markooz rakhta hai to kaan mein aawaz anay lagti hai. Yeh aawaz mukhtalif andaaz aur tarzon mein sunai deti hai. Waqt guzarnay ke sath aawaz mein alfaaz aur jumlay bhi sunai dete hain. Aawaz ke zariye muraqba karne walay par asaraar o Ramooz munkashif hotay hain. Ghaibi waqeat ka kashaf aur aalam baala se rabita qaim ho jata hai. Jab sahib muraqba mashq mein mahaarat haasil kar laita hai to ghaibi aawaz se guftagu ki nobat aa jati hai aur woh aawaz se sawal jawab bhi karta hai. Jab koi shakhs is qabil ho jata hai ke Hatef ghaibi ko sun sakay to az khud sawal karne aur jawab haasil karne ki salahiyat bhi is ke andar beedar ho jati hai. Taa hum amli tor par is ka tareeqa yeh hai :

Jo baat pahchani ho is ko zehan mein aik baar dohrayen.

Phir muraqba ki haalat mein baith kar Hatef ghaibi ki taraf tavajja karen aur musalsal dheyaan qaim rakhen.

Iss waqt sawal ko zehan mein nah layein sirf tavajja Hatef ghaibi ki taraf markooz rakhen.

Zehni yaksoi aur dimaghi taaqat ki munasbat se jald hi aawaz ke zariye jawab zehan mein aa jata hai.

Haataf ghaibi ki aawaz suneney ya Malaqaat karne ke liye ahem zaroorat murshid kareem ki nigrani hai. Yeh aisi hi baat hai ke chhootey nawaqif bachay ko kisi laboratory mein akela chore diya jaye aur wahan aisay chemical hon jo nuqsaan ka sabab ban satke hon. To usay faida ke bajaye takleef aur pareshani la-haq ho gi.

Muraqba e Qalb :

Murshid kareem ki Hadayat par amal karte hue ankhen band kar ke apne dil ke andar jhankiye aur nigah tasawwur se yeh dekhen ke dil mein aik siyah nuqta hai. Kuch arsa baad nuqtay ka tasawwur qaim ho jata hai. Is waqt zehan ko nuqtay ki geherai mein daakhil kya jaye. Aahista aahista zehan nuqtay ki geherai mein daakhil hota hai aur jis munasbat se geherai waqay hoti hai nuqtay ke andar pehlay duniya aur phir dnyayin nazar anay lagti hain.