ROSHNIYON KA SAIB

sawal: kiya madday ki buniyad rangeen roshniyan hain? hum mukhtalif rangon se kis tareeqay par ghiza hasil kar saktay hain? kia gandumi rang ki roshniyan ghizay zaroriyat pori karti hain?rohaniyat k hawalay se is par roshni dalen.

jawab: agar gandum k andar bhook door karnay wali energy ki roshniyan agar ap maloom karlen or inhen istemal karna seekh lyn to nateja to wahi hoga magar sawal ye hai aap to cycle ki bhi naqal kartay hain jo qoum khurafat me pari hoi hai jis k andar research or talash nahin hai wo roshniyon ki kis tarhan talash kare gi.

kainat me jitni bhi ashiya hain in sub ki buniyad roshni hai or is baat ko ALLAH nay quran me irshad farmaya hai k ALLAH zameen or asman ki roshni hai ALLAH nay zameen or asman or is k andar jo kuch hai wo roshniyon se takhleeq kiya hai ALLAH khud noor hain yani roshni hain to jo kuch bhi program duniya ka bana zahir hai k is k elawah kuch nahin kaeh saktay k ye sara program ALLAH k zehen me mojod tha is ka matlab ye hua k sara program noraniyat or roshni hai ALLAH nay apnay zehen k mutabiq is program ko zahir karna chaha to ALLAH nay kaha kun noor k andar se niklay huy alfaz bhi noor hotay hain roshni hotay hain ALLAH ki awaz ko noor or roshni k elawah kuch nahinkaha ja sakta quran paak k mutabiq pori kainat roshni hai is poray ruku me is ki wazahat ki gai hai ALLAH nay is ruku me roshni ka ka pora formula bayan kia hai roshni kis tarhan bani roshni kia hai insan k upper roshniyon k kitnay parat hai kitnay ghilaf hain or phir roshni me ek taraf garmi hai ek taraf thandak hai quran ki ayat k wo noor k upper noor hai ghilaf dar ghilaf admi roshni ka bana hua hai or ALLAH jis ko chahta hai is ko wo noor dikha bhi deta hai ab gandum ki roshniyan koi maloom kar ly or in roshniyon ko kisi bhi surat se apnay andar dakhil kar le to admi ki ghizai zarorat pori hojati hai ye mera apna tajarba bhi hai kuch arsa tak admi baghair khana khay reh sakta hai agar aap ko ye pata chal jay k saib kitni roshniyon se bana hua hai or mushahidati tor par wo baat apko nazar bhi ajay k saib itni roshniyon se bana hua hai to ap is saib ki roshniyon ko apnay andar jazb kar k apnay andar muntaqil kar k saib se ghizaiyat hasil kar saktay hain saib ba zaat khud kuch nahin hai saib roshni hai admi gandum khata hai fazla nikal jata hai asal me gandum jin roshniyon se bana hua hai wo roshni humay energy faraham karti hain insan roshniyon ka bana hua hai rohani loog jisay jisam misaali kehtay hain science daan isay aura ka shadow.

roshni roshni ko khati hai agar admi adha kilo giram gandum rozana khata haito is nay ek mah me pandrah kilo giram gandum khaya hai to saal bhar me ek so assi kilo giram is k ghiza bani jab k saal bhar me is ka wazan itna nahin barha agar aap fizla ka waza karen to ek mah me fizla pandrah kilo giram nahin hota qanoon ye hai k admi (quantity)nahin kha raha bulkay roshni kha raha hai.

quran taskheer e kainat ki dastaween hai ye ilmiya hai k hum taskheeri formula maloom karnay k liy quran nahin parhtay yahan to masla ye hai k har musalman girohon me bat gaya koi diyo bandi hai koi barelwi koi ahl e hadees or pata nahin kia kia hai or har firqa k danish war quran ko apnay tafarqay me istemal karrahay hain  tafarqa bazi me istemal honay ki wajah se musalman quran k andar se quran ki hikmaton se or qurani formuloon se mehroom hogay hain ALLAH farmatay hain k is rassii ko mazboti semuttehdah ho kar ek jagah jama ho kar pakar lo apas me tafarka na dalo lekin ab islam naam hi sirf tafarqay ka hai diyo bandi hazrat barelwi hazrat k peechay namaz nahin parhtay barelwi hazrat diobandi ulma k peechay namaz nahin parhtay or jitnay firqay hain har firqa apnay aap ko jannati or dosron ko doszkhi kehta hai halankay kisi ko nahin pata k kon jannati hai or kon dozkhi hai ?ye to ALLAH miyan faisla karen gay k kon jannati hai or kon dozkhi hai hamara to ye haal hai k hum firqon me jannat or dozakh ko bant rahay hain to jab hum quran parhayn gay nahin or quran k andar taskheeri formulay talash nahin karen gay to quran ko kia zarorat pari hai k wo apnay formulay hamaray upper zahir kare ALLAH ka farman hai k hum nay sari duniya me jo kuch bhi hai miqdaron k sath takhleeq kiya hai homio pethic ki itni si goli hoti hai khashkhash k barbar is goli ki taqat ek lakh hojati hai kahan se is me itni taqat peda hogaik agar matter me sabhi kuch hai to homip pethic ki ek lakh ki taqat ki itni choti goli aap k jisam me kesay tabdeel kar deti hai matlab ye hua k quantity ki hesiyat nahin hai aap jab gehon khatay hain to jo miqdarein ALLAH nay gehon k andar mutaiyyan kar di hain wo aap khatay hain rohani admi ko ibtedai taleemat me ye batay jata hai k gehon kesay bana ? rohani ustad apnay shagird ko ya mureed ko mushahidah karat ahai ka gehon ka ek dana hai ustad is ko bara karta hai jitna bara hosakta hai jesay khurd bain choti cheez ko bara kar k dekhati hai yani ankh khurdbain ban jati hai jab dana bara hojata hai to to ek gehon ka dana marood k barabar hojata hai baaz aukat is se bhi bara hojata hai ustad k hath par amrood k barabar ek gehon ka dana rakkha hua hai wo kehta hai k is me dekho k miqdarein kitni hai is me mithas kitni hai is me nishasta kitna hai is me bhurbura pan kitna hai is k andar rang kitnay hain agar rang 4 hain to to sath rangon (miqdaroon)me pehlnay ki salahiyat kitni hai is k andar pani jazb karnay ki salahiyat hai ustad is k baad dikhata hai k roti banay k liy aag bardasht karnay karnay ki is k andar kitni salahiyat sari miqdarein mushahidah kara k zameen k andar gehon ka dana daal diya hai shagird ko pata chal jata hai k gehon koi cheez nahin hai bulkay asal cheez is ki miqdarhai miqdar se muraad hai k hum nay ye samajh lia hai mithas ki ek miqdar hai to rohani loog kehtay hain k mithas me kitni miqdarein kaam karti hain to phir mithas ka tazkirah kar k is mithas ki miqdar ka taiyyun kartay hain phir yr kehtay hain k gehon k andar pani jazb karnay ki salahiyat mojod hai to wo ye dekhtay hain k pani jazb horha hai to kitni miqdar me jazb horha hai wo tajarba kartay hain k gandum k dana ka formula ye bana k is me itna pani hai inti shakkar hai itna nishasta hai itna is k andar bhubura pan hai itni is k andar sakhti hai itna is k andar phelao hai itna is k andar karkara pan hai taqreeban 20 miqdaroon se mil kar ek gehon bana phir is ko zameen me daltay hain or isi ki kasht kartay hain ustad nay is gehon ko pakra or pakar kar is ko fiza me rakha to wahan shagird nay dekha k is gehon k upper fiza me jitni gas hain jitni roshniyan hain is ka is gehon k andar jo miqdarein hoti hai is par kiya asar hota hai wo kis tarhan ek dosray se multiply hoti hain kis tarhan ek dosray me jazb ho kar barhti hain phir is ko neechay phenktay hain dekhein pakri hoi cheez alag hai or upper se neechay ani wali cheez alag hai ab upper se jab cheez arahi hai  to zameen ki jo kashish saqal hai jis ko aap gravity kehtay hain wo gehon ko khech rahin hai ab ye batay jata hai k ye gravity ki kitni miqdarein hain is k baad zameen par gehon gir gaya ab zameen par jab gehon gira phir fiza k andar jitni roshniyan hain jitni ges hain wo is me shamil hogain ab zameen par jab wo gira to to sakht zer e behes ajati hai k zameen kin anasri par tarqeeb pai hai zameen me kitnay anasir kaam karrahay hain maslan zameen me tamba hai petal hai aluminium hai phasphoras chandi hai sona hai or beshumar madniyat abraq hai namak hai phitkiri hai wagherah wagherah be shumar madniyat ks is gehon par kia asar hua or in madniyat ki alag alag kitni miqdarein jab wo sari miqdarein gehon me shamil hogain to gehon zameen k andar chala gaya or zameen nay is zameen nay is band kar lia phir gehon k andar kia tabdeeli waqiya hoi kis tarhan is k andar kala phota kisi tarhan wo gehon phool kar phata phatnay k baad is me kala aya phir patti bani phir poda  is poday k andar hazaron lakhon gehon lag gay phir ye masla zer e behes ajata hai k ek gehon me hazar gehon kesay lag gay?

ye rohani taleemat ka ek tareeqa hai ab aap dekhein is me siway roshni ki miqdaron k koi cheez hain hai ab wo jab gehon bana or aap nay buhut saray gehon ikhatta kar k is ko piswaya wahan par bhi miqdarein zer e behes again agar wo chakki k patoon me makhsos heat peda na ho to ata nahin banta chakki chalay baghair ata banay ga ap nay dekha hoga jab ata pista hai aap hath laga kar dekhyn acha khasa garam hota hai ungliyan jal jati hain phir wo garam ata thanda hua phir aap nayis atay ko gondha is me pani jazb kiya is to taway par dala ye sari cheezein miqdaron k elawah kuch nahin ab hum jo kuch bhi kha rahay hain maddi aitebar se to hum matter kha rahay hain lekin rohani nuqta nazar se koi admi matter nahin kha raha insan khud roshni ka bana hua roshni roshni ko kha rahi hai ya yun kahayn k roshni roshni kojazb karrhi hai yehi wajah hai k jitni hum khorak khatay hain i k hisaab se hamara waza nahin barhta.

koi cheez miqdar k baghair nahin hoti or miqdar roshniyon k elawa kuch nahin hotato roshni ko koi na koi alag naam zaror dena paray ga agar aap kisi zariy se saib ki gehon ki papetay ki jo miqdarein hain in ko aap dekh kar samajh kar apnay andar zakhirah kar lein to ye baat sahi hai k aap ko khana khanay ki zarorat peesh nahin aygi jannat me bhi matter nahin hai isliy jannat me bol o baraz nahin hota pakhana peshab nahin hota jannat me cheezein to sub hain doodh bhi phaal bhi hain shehed bhi hai pani bhi hai ghizai intezam wahan sara ka sara hai lekin wahan har cheez roshni se bani hoi hai .