NEGETIVE BEENI

sawal: aap aksar logon ko mukhtalif takleef k azalay k liy negeto beeni ka mashwarah detay hain me ye pochna chahta hoon k negeto dekhnay se kia faidah hota hai?

jawab: duniya me koi bhi tareeqa elaaj ho ailo pethi yonani homeo pethi wagherah har tareqqa elaaj k peechay ek thoery hoti hai or is theoty k paas e manzar me logon ka tajarba hota hai.

koi admi ye keh sakta hai bukhar konain ki ek goli kha lenay se kis tarhan utar jata hai to zahir hai is ka jawab yehi hoga k is dawa me bukhar ko kaam karnay ki taseer mojod haiisi surat se aiko pankchure ek tareeqa elaaj hai or china me hazaron saal se raij hai inhonnay jisam par kuch points muqarrar kiy huy hain soi se in points ko chera jata hai is ka nateja ye hota hai k k ek point se dosra point chunkay jura hua hai to soi ki nook jab ek siray par lagti hai to jisam k andar ek khaas qisam ka current flow hota hai apnay dekha hoga k pair me soi lagti hai to poray dimag me jhunjhunahat si hoti hai kabhi apko cunti kaat lay to dimag me  jhunjunahat si mehsos hoti hai jis system k upper ye jisam qayam hai is system ko cher denay se chemical changes peda hoti hain or in chemical tabdeelion ki buniyad par insani jisam me tabdeeli hojati hai.

isi surat se yonani elaaj hai inka tareeqa elaaj ye hai k wo ye kehtay hain k sahab jisam k andar agar kuchaisi ratobatein jama hojayn jin ka kharij hona zarori ho to is se kai qisam ki bemariyan peda hojati hain jin se yani is tareeqa elaaj me jo akhlaat zaid hojayn in ka tadraak kia jata hai ab ye bhi sawal hai k jari boti jisam me ja k kesay khilat ko saaf kardeti hai is ka bhi jawab yehi hai k har jari boti k andar apni ek khasiyat hoti hai is khasiyat ki buniyad par jisam k andar jo zaid ratobatein hoti hain wo nikal deti hai or jin cheezon ko mehfoz rakhna hota hai un ko mehfoz kar leti hai.

to ab baat ye samnay ay k is zameen par jo kuch bhi hai nabatat hoon jamadaat hon ya hewani ajza hoon har ek ki apni ek khasiyat hoti hai ek tareeqa elaaj to ye hua k marz ki kefiyat dekh karaisi koi dawa tajweez ki jaayjis me ye khasiyat ALLAH nayrakh di ho k is makhsos marz ka is se azala hojata hai ye ek madi elaaj hai.

is k bar aks ek or elaaj hai jis ko aap rohani elaaj kehtay hain madi elaaj me or rohani elaaj me kuch farq hai go k rohani elaaj walay bhimadi cheez ka sahara letay hain cheez ki khasiyat ko badalnay me tabdeeli hojati hai maslan jesa k abhi wajahat sahab nay sawal kia k negetive bana kar dekhnay se kis tarhan ka faidah hojata hai kis qisam k marz khatam hojatay hain nafsiyati amraz me maslan depression tension neend na anay ki shikayat khouf waghrah bator rohani  elaaj hum nay kai martaba negeto bini ka mashwarah diya hai jesa k menay tamheed me ap se bayan kiya k har cheez me khasiyat hoti hai is kaliya k tehet negeto me bhi kuch khasiyat mojod hai is me do batein zer e behes ati hain ek to ye k ye elaaj ziyadah tar dimagi amraaz me istemal hota hai maslan depression me k ek shakhs ko mukhtalif munfi khayalat atay hain maslan ek admi ko khayal ata hai k meray upper jaddu hai to is ka matlab ye hai k is mareez ka zehen ek munfi khayal par teher gaya dilchasp baat ye hai k wo ek taraf to is kefiyat se nikalna chahata hai lekin sath sath wo nikalna nahin bhi chahta.

ab iska rohaniyat me tareeqa elaaj ye hai k jis admi ka zehen ek khayal par markoz hogya or qayam hogya is banday ko is khayal se hata kar ye dosray khayal me daal diya jaay munfi khayal se hatanay keliy rohaniyat me ye tareeqa hai k is banday ko jis khayal me wo giraftar hai is ko ye na kaho k ye galat hai ye bhi na kaho k is ko choro is liy k wo khud hi chorna chahta hai jab wo chornay me nakam hota hai tab hi wo apkay pas ata hai wo ye kehtay hain k is khayal ko hata k ek jagah se dosri jagah ly jao khayal ko kisi ek nuqtay se hata kar dosray par markoz karna ek mashq hoi ab negetive bini k amal ki amli tawajjiha ye hai k takhleeq k do rukh hain ek masbat rukh hai ek manfi rukh hai  ek nagetive hai ek positive sari kainat bhi negetive or positive par bani hoi hai camera se tasweer kashi k zariy is ki misaal is tarhan di ja sakti hai k jab camera se hamari tasweer utaari jati hai to pehlay negetive banta hai ye negetive ulta hota hai or jab is negetive ko dosray kaghaz par palta jata hai to wo tasweer seedhi hojati hai ye ulta hona seedha hoona ek musalsal amal hai or hamaray sath sath chal raha hai is baat ko jab hum istarhan bayan karen gay hamaray jisam jo humay seedha naazar araha haiye positive hai or jis negetive ki ye tasweer hai wo negetive roh hai roh ALLAH k ek system k tehet apni ek tasweer banati hai isay jisam kehtay hain gosht post or haddiyon k is jisam ka jab hum nay camera k zariy negetive banaya to hua ye k hamari jo seedhi tasweer hai ye tasweer ulat gai or ulat kar negetive hogainegetive honay ka matlab ye hua k ye tasweer negetive honay k baid kaha jasakta hai k ye tasweer roh se qareeb hogai kiyun k roh negetive hai or jisam positive hai jab positive ka negetive bana to jisam jo hai roh se qareeb hogyaroh me bemari nahin hoti roh me koi pareshani bhi nahin hotiroh me time and space bhi nahin hota roh ko nazla khansi bhi nahin hoti or roh ko dimagi marz bhi nahin hotato jab ek mareez positive ki hesiyat se negetive ko bar bar dekhay ga or is ki taarfa mutawajja rahay ga to is ka matlab ye hua k ap is baat ko jaan nahin rahayn hain lekin aap jismani o zehni tor par apni roh ki taraf mutawajja horahay hain ab jitni tawajja apki roh ki janib muntaqil hogi jitnay ziyadah ap roh k sath yakso hojayn gay itnay hi ziyadah muntashir khayalaat toot kar roh k ek nuqtay par markoz hojayn gay or isis hisaab se roh ki tehreqat roh ki roshniyan positive ko muntaqil hojayn gi ab aap yun samjhayn k ek admi ka negetive hai is negetivek upper dhabbay daal den ab aap is negetive se ek lakh tasweerein banayn gay to is ek laakh tasweeron me dhabbay zaror ayn gay lekin agar negetive saaf hai to jitna negetive saaf hoga utni hi tasweer saaf ay gi khobsurat ay gi roh me dagh dhabbay nahin hain roh me bemari nahin hai jab hum bar bar roh ki taraf mutawajja hongay to zahir hai roh ki tehriqat bhi humay muntaqil hongi or jab roh ki tehreeqat humay muntaqil hojayn gito jo apko khayalat sata rahay hain bemari se mutalliq o ap bhool jayn gay or jab wo khayalat ap bhool jayn gay to sehet ki janib qadam uthayn gay to positive ki hesiyat se ek nuqtay se hat jayn gay isi bemari se mutalliq zehen me khayalat kamzor partay jayn gay or sehet ki taraf qadam barhayn gay.