BAIT KA QANOON

sawal: ek banday ko bait kitni umer me karni chahiykia bait hona zarori hai? kia ek shakhs do jagah bait hosakta hai? tasawwuf k hawalay se roshni dalen.

jawab: sochnay ki baat ye  hai k bait hona zarori bhi hai k nahin?kis umer me bait karni chahiy ye alag baat hai lekin pehli baat ye hai k kiy admi zaror kisi se bait hodosri baat ye hai k fil waqiya bait kia cheez hai ye do batein ziyadah ghor e talab hainaam tor se ye samjha jata hai k koi aisa admi jo kisi surat se mawrai uloom janta hoya isay buzurgon se koi ilm muntaqil hua ho ya wo gadi nasheen hois ki agar sarparasti hasil kar li jaay to duniyawi kaam buhut se asan hojatay hain or admi balaon se mehfoz hojata hai aam tasawwur ye hai k k baghair bait admi aisa k jis k sir par saiban na hoagar bait is liy ki jati hai k is k duniyawi kaam hotay rahayn or balaon se nijat milti rahay ya ALLAH bait k zariy se is ko apnay hifz o aman me rakhtay hainto ye baat sahi nahin hai bait hona koi zarori baat nahin ALLAH sub ki hifazat kartay hain.

bait darasal ek istilah hai khud kobeech dena farokht kardena be mani hai khareed o farokht k quran ka lafz se be se ye bara masla kharab hogya hai k jab admi kisi ka mureed hojata hai kisi k hath par bait kar leta hai to to admi ye samajh leta hai k bhaee ye to mera zar khareed hogya hai is nay khud apni marzi se apnay aap ko meray hath beech dia haijo bait ki istelah k tehet ati hai pata nahin kaha se ye lafz nikla behre haal is lafz ki koi ahmiyat nahin hai jesa j is ko kahan jata hai k hamaray huzoor qalandar baba aulia nay is istelah ko ek admi dosray kisi admi k hath beech de is ko khatam kardia hai hamaray silsilay k jo qawaid o zawabit hain in qawaid o zawabit me ek baat ye bhi hai k koi aisa admi jo silsila azeemi me kisi laiq hojay or ALLAH is k zariy dosray logon ko faiz pohunchayn gay is k upper lazim hai k wo kisi admi ko apna muredd na kahay bulkay apna dost kahay ek admi jis ko ALLAH nay azad peda kiawo kiyun kisis dosray admi k hathon khud ko farokht kareis k jo lafzi mani hain wo sahi nahin hain bait darasal ek rohani shagirdi hai kisi ilm ko seekhnay k liy jab kisi rohani ustaad ka aap intekhab kartay hain phir ustaad k batay huy tareeqay k mutabiq amal karnay ka ehed kia jata haito ye bait kehlati hai kiyun k kisi bhi ilm ko hasil karnay k liy aap ko ustaad ki hidayat k mutabiq amal karna hoga warna aap ilm nahin seekh saktay or agar aap rohani uloom nahin seehna chahtay to bait hona koi zarori nahin huzoor qalandar baba aulia k pas jab loof aya kartay thy to wo farmaya kartay thy k dekho bhae koi kaam hai to bata dohamaray se ustaad shagirdi ka rishta na istewar karo warna pareshani hogi dost baanao humay jo tumhara kaam hai kahon hum dua karen gay ALLAH pori karen gay bait to hamaray yahan silsila azeemi me siray se hi nahin is ko hum is tarhan se samajhtay hain k insan ko jo azmat hai azadi ki wo ek tarhan se is ko majro karnay wali baat hai ab ye k kis umer me ap shagirdi ikhtiyar karen to rohani uloom seekhnay k liy umeer ki koi qaid nahin hai jis tarhan or uloom hasil karnay k liy umer ki koi qaid nahin hai is tarhan rohani uloom seekhnay k liy umer ki koi qaid nahin hai aam tor se 5 6 saal k umer k bacchay ko aap school me dakhil karatay hain is k baad wo parhta hai likhta hai is ka ek shaoor ban jata hai jab bhi wo shaoor k dairay me dakhil ho or wo ye jannna chahta ho k rohaniyat kia hai to kisi bhi umer me wo apna rohani ustaad bana sakta hai or rohani shagird ban sakta hai hamaray yahan ye surat hai hum nay azeemi silsila ka jo faram banaya hai is me hum ye koshish kartay hain k aisay logon ko silsilay me dakhil karen karen k jin k shaoor me pukhtugi a gai ho aisa na ho k hum nay inko school me dakhil karlia thoray dino k baad wo chor kar chalay gay to is ki apni mehnat bhi zaya hogaito aam tor se larkiyon me 16 saal k baad or larkon me 18 saal k baad shaoor me pukhtugi ajati hai hum is baat ka khayal kartay hain k admi ka shaoor baligh hojay ta k jab wo ek dafa faisla kar le to is par qayam rahay ta k is k zehen me koi ikhtilafi baat ay to wo mutanazzil na ho jay kisi bhi ilm ko seekhnay k liy umer ki koi qaid nahin hai sirf ek baat ko madd e nazar rakkha jata hai k is ka shaoor faisla karnay k qabil ho to wo ustaad or shagird ka rishta qayam kar sakta hai.