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When God Almighty wants to create anything, it
immediately comes into being. The process of creation does not consume the
resources. The word of Khaaliqeen draws our attention toward the fact that the
creature can also create that thing out of the available materials of God
almighty. Electricity is the best example of this, with the invention of
electricity, many inventions were made. The electricity was already present in
this world in the shape of raw materials. This is the quality of Creator that
millions of things were invented with the help of electricity. It also means
that energy and electric current were created by God Almighty.. Similarly,
metal is also one of the creations of God Almighty. Thousand Creations
that evolve only from just a single Creation
This is another blessing of God Almighty that
it has bestowed the power and intelligence to the man for converting and using
its creations to invent new things. This is due to the Supreme knowledge of God
Almighty that He has granted to a man.
Sayings of the Holy Quran:
"We sent aforetime our apostles with Clear
Signs and sent down with them the Book and the Balance (of Right and Wrong),
that men may stand forth injustice; and We sent down Iron, in which is
(material for). mighty war, as well as many benefits for mankind, that God may
test who it is that will help, Unseen, Him and His apostles: For God is Full of
Strength, Exalted in Might (and able to enforce His Will)." ·
(Surah Al Hadid:Verse 25)
If we consider the inventions of the period
that spans over millions of the years, we find clear and vivid involvement of
God Almighty.
The Holy Quran says that God is the Light of
the Heavens and the Earth; it means that the light is becoming the major cause
for the creations of the earth and heavens. When man gets insight of this
light, he gets the ability to make new inventions. Gold is a metal like iron,
we make a bar of gold through the combination of the particles of gold;
Similarly, we make casted metals. We also make girders, iron rods and other
different products from the iron, this all happens when human beings ponder and
understand the secrets of these creations. God Almighty is not dependent on
anyone for the creations;
All the required resources automatically come
into existence. The specialty of the man is that he ponders into the available
resources, combines the available resources and invents the finished product.
The storage of water in a dam is good example of this in order to generate the
electricity.
The various steps of creation include the usage
of light. When man learns enough about light, he gets deep insight about the
waves of light on which the light travels. God is all Seer even from those
curtains where no one can imagine, He knows the movement of even a single
particle. He also knows that sub creations shall continue to grow by the man.
Therefore God Almighty has called Himself the Supreme Creator, The greatest
creator has created the man at His own shape, it means that the man has been
bestowed the qualities of God Almighty as well.
The learners of Tsawwaf should keep in mind
this fact that the Spiritual faculties start developing where the worldly ones
end, spiritual faculties are dependent on the unconsciousness. For example, we
need a teacher, students and a school to acquire the worldly knowledge. Similarly,
we have to make arrangements for the leaning of spiritual aspects. As soon as,
the man is promoted to the next class, his mental faculties also flourish, a
three year old fellow does not know ABC but through continuous practice, his mind
senses the burden and this child gets a Doctoral Degree after the laborious
work.
The human life is divided into three circles;
Physics, Psychology and Para-Psychology. The knowledge of Physics and
Psychology is granted by the Para-Psychology. There is also the revelation of
the formulae about the creation of the Universe. The student of Tsawwaf gets an
idea about the amount of knowledge that he possesses about the creation of the
Universe. We learn through Para-Psychology, that no creation can happen in this
world without a thought. Tasawwaf also tells us that a human being is the
composition of the following three dimensions:
1. Qualities
(Sifaat)
2. Being
(Zaat)
3. The
Individual or the Introducer of this dimension that is called as man.
Delicate Lights (Anwaar)-Dense (Kaseef)
Emotions There are two types of prints in the consciousness, one print (naqsh)
has the storage of Delicate Anwaar whereas the other naqsh contains the
selfishness, narrow mindedness and dense emotions. God Almighty has created
everything with a fixed quantity; fixed quantities are dependent on the commands.
When a man follows the commands of God Almighty, he feels elated and is liable
to meet the sorrows if he deviates from the command of his creator.
The Saying of the Holy Quran:
"We have sent the man as our
sub-ordinate"
The Khila_fat of man is conditioned with the
llm-ul-Asmaa, if he does not know this llm, his Khilafat is not discussed, when
God Almighty said that I wanted to have my sub-ordinate on the earth, angels
raised objections adding that the man would bring turbulence on the earth. God
Almighty commanded the man (Adam) to repeat what he has been taught, when Adam
re produced what he was taught earlier, the angels admitted and said:
" we knew only that was taught to us"
The meaning is crystal clear here that the
supremacy of the man is limited only to what he knows and what Angels and Jinns
do not know. This knowledge has been transferred to the spirit of the man by
the Creator. It is mandatory that a man should know his own spirit in order to
seek this knowledge. The knowledge of matter and light (Noor) is also very
necessary.
KHWAJA SHAMS-UD-DEEN AZEEMI
Many a scholar has written a lot about
spiritualism and pantheism. One school of thought is of the view that as saints
often used to wear wooly dresses therefore people would call them sufis. Wool
is called sauf in Arabic. They used to wear such a dress, for it had been the
habit of many a prophet, saints and pious people. According to some people, as
they have been associated with the Ashaab-e-suffa that is why they are called sufis;
whereas according to yet another school of thought the word sufi is linked with
suf a.... but all these explanations are not satisfactory.
In fact, the terminological meaning of Sufi'ism
(tasawaf) is self cleansing. It is the name of a true spirit that is related
to conscience and the light of conscience is always inherent. A sufi always
thinks in the context of Allah. His talk moves around Allah. He lives with
Allah and dies in the name of Allah. He recites His words and always praises
Him and remains enmeshed in His love. He sacrifices everything in order to see
and meet Allah.