Topics
Question:
I
grapple with significant internal struggles, notably envy and an overwhelming
desire for material and emotional fulfillment. My tone tends to be sharp and
caustic, and one of my major vices is my tendency to speak in an elevated
voice, lacking respect for both elders and younger individuals. I have recently
completed my graduation, and in the near future, I will be married. This
prospect raises questions about how I will adjust to my new household. I humbly
request advice, grounded in divine wisdom, to help me navigate these
challenges. Though I perform my obligatory prayers (Salat) regularly and engage
in the recitation of the Qur’an, I find my mind often drifting during these
sacred acts. The thoughts of this world distract me, and I lose track of what I
am reciting, both in my prayers and while reading the Qur’an. This issue
extends to my reading in Urdu and English, where, despite the written text
being visible, my mind wanders, and I end up misreading it. Despite my
educational background, I struggle with habitual dishonesty, indulging in
gossip, and finding satisfaction in the discomfort of others. The sight of
others’ tears brings me a sense of twisted joy. I am in urgent need of your
guidance to correct my behavior and ensure that I lead a balanced and
fulfilling life post-marriage. Based on the behavior I’ve outlined, it’s clear
that my transition to the marital home may prove to be exceedingly difficult.
Answer: Māshāllāh,
you are a Muslim. I advise you to engage diligently in the study of the noble
life (Sīrah Ṭayyibah)
of the Prophet Muhammad (P.B.U.H), making it a source of inspiration and
reform. Throughout the day, frequently recite the invocation "Yā Ḥayy
Yā Qayyūm" with attentiveness. Each night, recite
salutations (Durūd Sharīf) one hundred times, then, envision the sanctified
resting place (Rawḍah Muṭahharah)
of the Prophet (P.B.U.H) and enter into a state of contemplative meditation
(murāqabah).
Develop
a genuine interest and affectionate engagement with children, fostering
compassion and patience within yourself. According to the space available in
your home, plant flowers or a small vine, and tend to it regularly with
punctuality and care. Memorize the translation of Sūrah al-Falaq and
reflect upon its meanings, allowing its invocation for divine protection to
become deeply rooted in your heart.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
