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Question: The
degree to which I have internalized conflict-avoidance has, regrettably,
assumed the proportions of sheer cowardice. In any situation where two
individuals engage in argumentation, verbal hostility, or physical
confrontation, I experience acute physiological distress—my heart begins to
palpitate violently. If, however, I find myself directly implicated in such an
altercation, my internal condition becomes nearly unendurable.
The
most disheartening manifestation of this condition is that I become a veritable
portrait of cowardice. My adversary may subject me to public denigration,
threats, even vulgar abuse, yet I stand mute—incapable of offering any
meaningful rejoinder. And should I, by conscious effort, attempt a response, it
is invariably couched in such conciliatory terms that it neither displeases my
opponent nor risks escalation—my overriding concern being the avoidance of
physical harm. Even in verbal exchanges, my comportment remains excessively
self-defensive—so transparently so that observers immediately perceive it.
Consequently, I become the subject of ridicule rather than sympathy. My
predicament is simultaneously tragic and farcical—yet it remains inescapably
real and in urgent need of resolution. In such moments, I am gripped by an
overwhelming sense of helplessness.
Nonetheless,
in the aftermath of today’s indignity, I have solemnly resolved to confront
this internal debility. I am determined to subdue this crippling timidity and
to restore a semblance of inner fortitude.
Answer: The solution to your dilemma resides within your own declaration: “I have resolved to overcome this weakness.” Should you remain unwavering in this commitment, resolution is not only possible—it is inevitable. Furthermore, the integration of regular physical exercise into your daily regimen is advised.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
