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Question: My
sister, aged thirty-five, has been chronically ill for an extended duration.
Her condition initially manifested as fever, followed by an episode of measles,
then typhoid fever. Subsequently, she developed persistent symptoms of nausea
and vomiting. Generalized bodily pain became entrenched, with particular
intensity in the fingers of both hands. Whenever she grasps an object—such as a
glass, bowl, or plate—a sensation akin to an electric current permeates her
entire body, comparable to the shock experienced upon contact with an
electrically charged wire. On occasion, the intensity of this current induces a
violent jolt, leading to collapse and loss of consciousness. Despite continued
medical treatment, the etiology of this sensation remains elusive.
Answer:
The underlying cause appears to be the excessive recitation of spiritual
litanies (wazāʾif),
most notably Āyat al-Kursī and Sūrat al-Wāqiʿah.
These sustained invocations have resulted in the accumulation of luminous
energies (anwār) within the cerebral field. In accordance with the metaphysical
law of Allah the Almighty—“Allāhu Nūru al-samāwāti wa al-arḍ”
(Allah is the Light of the heavens and the earth)—all entities are
fundamentally composed of light. When a physical object is grasped, its inherent
luminous frequency interfaces with the cerebral reservoir of light,
precipitating a state of overflow. This overflow, when subjected to internal
agitation, manifests as a neuro-energetic discharge throughout the somatic
system. Should the object in question contain a higher photonic density—such as
a vessel filled with water—it exerts greater cognitive pressure, thereby
inducing a neuromuscular spasm analogous to an electric shock. The magnitude of
this internal discharge may surpass the body’s threshold of tolerance,
resulting in temporary syncope.
The
prescribed remedial measures are as follows:
1. Immediate
cessation of all spiritual recitations (wazāʾif);
2. Significant
reduction in dietary sodium (salt) intake;
3. Exclusive
use of footwear with rubber soles—leather soles must be categorically avoided.
Adherence to this regimen is expected to normalize the luminous equilibrium within the cerebral system and alleviate the somatic manifestations, including the perceived electric discharges.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
