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Envy

Question: We all family members in distress due to the conduct of our brother-in-law. His behavior has made our lives exceedingly difficult. He is habitually deceitful and given to backbiting. He neglects personal hygiene, engages in continual conflict  with both his natal and marital families, and exhibits a malign and envious disposition. His gaze is believed to carry harmful intent. He is financially reckless, harbors ill-will, and is chronically delinquent in repaying debts. When asked to return borrowed money, he responds with hostility. I implore you to recommend a spiritual practice (wazīfa) that might guide him toward moral rectitude.

Answer: Allah the Almighty instructed the Noble Prophet (P.B.U.H.) that he was not sent as a custodian or overseer over others. Similarly, you are not divinely burdened with the moral reformation of your brother-in-law. Rather, you are advised to devote your attention to your own spiritual cultivation. Each soul is responsible for its own actions. However, if his wife desires to seek spiritual means for her husband's moral transformation, she may engage in the following contemplative practice: every night before sleep, she should recite Sūrat al-Ikhlā forty-one times, framed at the beginning and end with eleven recitations of alāt upon the Prophet (Durood Sharīf), and then retire to bed without speaking further, holding her husband's image in meditative focus as she falls asleep. This spiritual regimen is to be maintained for a period of ninety days; any missed days may be completed subsequently.Bottom of Form

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ROOHANI DAAK 01 (ENG)

Khwaja Shamsuddin Azeemi


Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”

Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.