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Aftereffects of Typhoid

Question: My younger brother, who is approximately 25 years old, had typhoid five years ago. Before the typhoid, he was already in such a state that he would wash his hands three times for cleanliness, yet still would not feel assured of being clean. After typhoid, his condition has worsened to the extent that if he begins to wash his hands, he says, "How should I turn off the tap?" If someone tries to explain to him, he responds, "Why did you interfere in between?" Therefore, he insists on washing his hands again. In this way, he spends fifteen minutes just washing his hands. If he goes to the toilet, he does not come out before an hour at the very least. If he has to go outside, he says, "How will I step out of the gate?" He pauses repeatedly and takes a long time before going out. Upon being requested to place or lift an object, he inquires, “By what manner should I set it down?” or "How should I pick it up?" Sometimes he says, "Okay, I will gather courage and pick it up," or says, "No, I won’t pick it up, you do it yourself." If our mother tries to explain things to him, sometimes he listens, and sometimes he says, "What can I do? I want to do things quickly, but I can’t." If our mother becomes upset with him, he starts crying and says, "Mother, what can I do? I want to do it, but I cannot."

Answer: Plant a sunflower in the house. Ask a gardener to transfer a mature plant. Before sunrise, seat your brother in front of the sunflower and instruct him to keep looking at the flower. He should continue this practice for two hours. There is no restriction that he must sit on a chair or bed—whatever position brings comfort, he should sit and look at the flower for the full two hours. The duration of the treatment is two months and ten days.

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ROOHANI DAAK 01 (ENG)

Khwaja Shamsuddin Azeemi


Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”

Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.