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Answer: Before
retiring for the night, observe the clock, and at precisely 11:11 PM, seat
yourself facing north upon a wooden stool or platform. Perform ablution (wuḍūʾ),
omitting the washing of the feet—instead,
perform masḥ
(wiping) over them. (If the feet are unclean, wash and cleanse them thoroughly
prior to ablution. Do not wash them during the act of ablution.)
Upon
completion of ablution, stand in the manner of prayer(salah), hands folded,
eyes closed. Recite “Yā Wadūd” once, followed by eleven time Durūd
Sharīf. Again, recite “Yā Wadūd” once, smimilarly followed by eleven
time Durūd Sharīf. Repeat this a third time, so that “Yā Wadūd”
is recited three times in total, each followed by eleven time of Durūd
Sharīf, making thirty-three recitations in all. Thereafter, step down from
the stool. Lay a sheet or cloth upon the bed or the floor, and recline in such
a manner that your feet are directed toward the north. Rest both hands upon
your chest and gently close your eyes. Now imagine a clear, transparent white
bottle with an open mouth placed upon your abdomen, extending from the neck to
the navel. This bottle is filled with luminous light. With the full force of
your mental focus, set this light in motion within the bottle.
1-
To get relieve
financial hardship, adversity, and distress, circulate yellow light within the
bottle for a duration of ten minutes.
2-
Couples who
are unable to conceive despite all forms of treatment should, with focused
attention, circulate violet-hued light within the bottle. This luminous
exercise should be continued for fifteen minutes.
3-
Men and women
suffering from an inferiority complex should rotate blue light within the
bottle. This practice also serves as an effective remedy for mental weakness
and cognitive underdevelopment.
4-
In view of the
growing concern regarding the marriage of women, the following should be
observed: The solution to this issue is to first free yourself from the monster
of material expectations, then circulate purple light within the bottle for
five minutes, followed by orange light for another five minutes.
5-
Students
wishing to deepen their understanding and illuminate their intellect should
circulate sky-blue light within the bottle. However, this practice should not
be undertaken by anyone below the age of seventeen. Students younger than
seventeen should, after the ‘Ishā prayer, recite “Yā ‘Aleem” one hundred
times, preceded and followed by eleven time of Durūd Sharīf, and then
offer supplication (dua).
6-
To overcome
greed and guard, circulate golden light within the bottle for fourteen minutes.
7-
To stabilize
the nervous system and alleviate neurological exhaustion, circulate blue light
for five minutes followed by green light for another five minutes. If the
breakdown is related to low blood pressure, first circulate red light for five
minutes, followed by deep blue light for an additional five.
8-
To reduce
abdominal bloating and obesity, circulate black light, symbolizing the darkness
of night, within the bottle. This treatment should be carried out for fifteen
minutes.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
