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Question: In
your columns, you often state that humans are Allah’s vicegerents and
representatives. The concept of vicegerency implies that those who hold such a
position also possess the authority of the one they represent. If humans do not
have the divine authority associated with Allah’s vicegerency, they are merely
animals and do not truly deserve to be called human. The central role of
humanity is to understand the mysteries of the universe and govern over it.
What is your opinion on the teachings that our scholars and intellectuals have
been imparting to us for the past fourteen centuries?
Answer: To
begin, I am a faqeer(humble individual), and the dissemination of spiritual
knowledge is the school of thought I follow. I tend to avoid engaging in
contentious or divisive matters. As for the exploration of the universe’s
mysteries and its underlying principles, the Quran itself testimony to this
importance. The significance of studying the universe can be inferred from the
fact that, while the Quran contains around 150 verses addressing matters such
as prayer(salah), fasting, Hajj, charity, and social issues, it includes a
remarkable 756 verses related to the conquest and understanding of the
universe.
In
Surah Al-A'raf, it is stated: "Do they not reflect upon the creation of
the sky and the earth? It seems that their death is drawing near." In
Surah Al-Ankabut, Allah instructs: "Say, O Messenger, travel the earth and
observe how Allah has created it." In Surah Fatir, Allah says:
"Reflect upon the layers of white, red, and black stones found in the
mountains." Surah Al-Baqarah reminds us: "Indeed, in the creation of
the sky and the earth, and in the alternation of night and day, there are signs
for those who use their reason." In Surah Aal-e-Imran, it is proclaimed:
"If you remain firm in your faith, you shall be exalted in this
world."
As
for the extent of our exaltation in this world, the evidence is visible to all.
There is little need for further commentary on the matter.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
