And, when Adam stood upon his feet and looked towards the heavens. He saw a radiant inscription, and then Adam opened his mouth and said, “My Lord thank Thee that Thou created me with Thy Grace and I beseech Thee to tell me what is the meaning of this writing, which I see?”
Thus, God replied to him, “O My servant Adam, I tell thou that thou art the ﬁrst man I have created and the name that you are seeing written here is the name of that man who would come to the earth after a long time from this day in your lineage. He would be such an apostle of Mine, for whom have I created all things on the earth and the heavens. A light would shine forth when he would come to the earth. He is that prophet whose soul has been kept in the heavenly lights for sixty thousand years so that I create a thing on the earth.”
(Gospel of Barnabas Ch: 39, 14-18)
The radiant writing, Which Adam saw was the creed of Islam, “La illaha illallah Mohammad ur rasool Allah" There is no god except God and Mohammad is the apostle of God.
There are many verses in the Vedas that contain the predictions about the Holy Prophet Mohammad (PBUH). He has been named Narashis (Much Praised) and Agni (Mohammedan Reality) in the Vedas.
“O people! Listen! Narashis will be sent for the people. This migrated would be taken into our refuge and saved from sixty thousand and ninety opponents and he would ride a camel that would accompany three she—camels. Heavens would bow for him and he would be given 100 gold coins, 10 necklaces, 300 horses and ten thousand cows.”
(Athar—Veda; Ganda 20, Sakt 127)
“O Agni! (Mohammad) Manu (Noah) testifies thy prophethood.” (Veda)
“O Dear Narashis, with sweet tongue, very sacriﬁcing, I beseech through thy sacrifices.” (Veda)
“O people! Listen! Narashis would be much praised among the people.” (Veda)
“O Agni! (Mohammad) We know you are a religious leader, preacher, teacher of religious knowledge and a man of WlSd0m like Manu (Noah)” (Veda)
The Lord thy God will raise up unto thee a prophet from the midest of thee, of thy brethren, like unto me; unto him ye sha;; hearken
(Old Testament, Deut. Ch: I8. 15)
The Lord came from Sinai, and rose up from Seir unto them’; he shined forth from mount Par-an and he came will ten thousands of saints: from his right hand went a ﬁery law for them (Old Testament. Deut. Ch: 33, 2)
Then shall the trees of the wood sing out at the presence of the Lord, because he cometh to judge the earth. 0 give thanks unto the Lord; for he is good; for His mercy endures for ever and say ye, save us 0 God of our salvation and gather us together, and deliver us from the heathen that we may give thanks to Thy holy name and glory in Thy praises.
(Old Testament: 1 Chronicles. Ch:l6, 33-35)
And he shall judge the world in righteousness; he shall minister judgment to the people in uprightness.
(Psalms: 9, line 8)
The righteous shall inherit the land and dwell therein forever. The mount of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; known of his steps shall slide.
(Psalms: 37, lines 29-31)
O send out thy light and thy truth," let them lead me: let them bring me unto thy holy hill, and to thy tabernacles. (Psalms: 43, line 3)
Thou art fairer than the children of man: grace is poured into thy lips: therefore God hath blessed thee forever. Gird thy sword upon thy thigh, 0 most mighty, withy glory and thy majesty. And in thy majesty ride purposely because of truth and meekness and righteousness; and thy right hand shall teach thee the terrible things. Thine arrows are sharp in the heart of the king ’s enemies; whereby the people fall under thee. (Psalms: 45, lines 3-5)
Unto the upright there arises light in the darkness: he is gracious, and full of compassion, and righteous. And a good man shewth favor, and lends: he will guide his affairs with discretion.
(Psalms: 112, line 29-31)
"My beloved is White and ruddy, the chiefest among ten thousands... His mouth is most sweet: yea, he is altogether lovely This is my beloved and this is my friend. ”
(Solomon’s Song Ch. 5, 10 & 15)
And the book is delivered to him that is not learned, saying Read this, I pray thee: and he saith, I am not learned.
(Old Testament, Book of Isaiah, Ch: 29, 12)
Thy king cometh unto thee: he is just and having salvation; lowly.
(Old Testament: Book of Zechariah, Ch: 9, 9)
When the Son of man shall come in his glory and all the holy angels with him, then shall he sit up on the throne of his glory: and before him shall be gathered all the nations.
(New Testament Gospel of Matthew Ch: 25. 31)
It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you.... Howbeit when he, the Spirit of truth is come, he will guide you into all truth... ”
(Book of St John: Ch. 16, 7-13)
For yet a little while, and he that shall come will come and Will not tarry. Now the just shall live by faith: but if any mandraw back my soul shall have no pleasure in him.
(Hebrews Ch. 10. 37 &38)
And all the prophets have come; but he who shall come after me because God wills me to pave way for him.
(Gospel of Barnabas Ch 36. 5 & 6)
No doubt he is Praised one, prophet of God. will come to this world with his true mercy, to do good among the people. (Gospel of Barnabas Ch. 163. 6)
And when he wanted to do, before all things, he created the soul of His prophet, because of whom he wanted to create all things, so that people could be happy and God bless them and he be pleased with them.
(Gospel of Barnabas Ch 43. 1-9)
In fact he will come in the linage of Ishmael because this promise was with Ishmael and not Isaac.
(Gospel of Barnabas Ch: 143, 16-18)
My satisfaction is in that who will rub off every false thing against me; and his mind would spread and prevail in the world.
(Gospel of Barnabas Ch: 97, 3)
It is the valued statement of the Holy Prophet (PBUH):
In this universe ﬁrst of all God created my Noor and then from that Noor God created this universe. It means that all the prophets who came to deliver the message of God were the reﬂection of the light shone in Mohammad (PBUH). All the prophets of God predicted and prophesied about his coming and the holy books also mention his coming in future.
Holy Prophet (PBUH) said, “All prophets are my brothers and I am not suggesting anything new. I am telling you the same what my brothers have been telling you.”
Teachings of all the prophets could be summed up in one sentence that God is one, no one is worthy to be His partner, only He is worthy of worship and all gods other than Him are false.
Each and every prophet of God was made to live through the situations and circumstances in their lives, they faced the difficulties or suffered the miseries in preaching the word of God and God gave them patience and perseverance. Holy Prophet (PBUH) had a combination of all of those circumstances and situations. In the life history of the Holy Prophet (PBUH) shades of all the prophets can be seen. Holy Prophet (PBUH) is the Mercy for every creature of the universe; he is mercy for his predecessor prophets as well.
Holy Prophet (PBUH), like Noah, preached the word of God privately and publicly.
Like Abraham he dissociated himself from his people and migrated to another city.
Like David he went through his enemies on the night of his migration.
Like Job he spent three years of distress and misery in the valley of Abi Talib, patiently with perseverance.
Like Jonah he spent three days in the cave of Suor during his journey of migration.
Like Moses who freed the people of Israel from the hon of Pharaoh, Holy Prophet (PBUH) released the North Arabia frong the Turk king, East Arabia from the control Of Iranian Case’ an the Southern Arabia from the King of Habsh.
Like Solomon he built a magniﬁcent House of God in Medina.
Like Joseph, during drought and famine, he sent provisions to his faithless and torturing brethren of Makka and in the last, on the day of the conquest of Makka pardoned them graciously.
He was rejected and denounced like Christ but he faced all that with endurance and fortitude.
Like John, the Baptist; Holy Prophet (PBUH) delivered the message of God in cities, towns and in wilderness of desert.
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