Why Three Realms?

A picture painted by an artist is always a reflective copy of the imagination of the artist. The imagination itself never transfers on the paper therefore he can draw as many picture of the object conceived, as many as, he may wish and yet conserve the image in its original form in his mind. This reveals this law of creation that the original thing remains preserved at its own place and only its reflection transfer. Thus all the creatures are also preserved in the Will of the Creator as they were preserved there before coming into being. The very Center of Preservation is known as the Preserved Scripturum, which could also be termed as the point of the unity (Nukhta-e-Wahdani).

Prototypes of all the species of the existents are preservedly stocked on the Point of Unity. Exactly opposite to the Unity Point, there exists a mirror called the Realm of Illustrative Forms. In this mirror every species has its own separate centrality. This centrality is such a collective silhouette of all the individuals of the species which is inscribed with the specific form of species’ features. Thus, a central silhouettes of countless species is composed from the rays emitted by the innumerable species preserved in the Unity Point.

Time is formed when the rays of the Unity Point move towards the Realm of Illustrative Forms. But this movement is in single file with a continuation and sequence in it. Duration of this movement is from Eternity to Infinity. Time is also from Eternity to Infinity and for this reason this movement is called Time. This movement continuously travel from Eternity towards Infinity. After travelling through the Realm of Illustrative Forms this movement splits up in pieces. The mirror of Realm of Illustrative Form after receiving the rays, according to its natural tendency, tries to reflect them back. This causes discontinuity in the rays. On one hand the nature of the Unity Point forces them to advance ahead and on the other hand the nature of the Mirror forces them to revert. This conflict makes this movement compounded (dual). The movement also has two sides, the Attraction and Aversion. The uncompounded (simple) movement that commence from the Unity Point is a Descending movement, it travels in the direction that is opposite to the Unity Point, therefore, it is called the Aversion.

 When the Mirror of Illustrations tries to reflect back the reflections, direction of the uncompounded movement undergoes a change and the movement which was descending so far reverts and becomes the ascending one. This movement is called the Attraction.


Loh O Qalam

Qalandar Baba Auliay (R.A)

Alshaikh Khwaja Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned spiritual scholar, founder of the chain of Muraqba Halls the world over has had the honour of learning the spiritual sciences from his spiritual mentor, His Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not only noted the contents but also did his best to understand what he was taught. The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’, the first ever book that comprises the whole syllabus of the spiritual science. Who else was more suitable to explain the contents of this document but Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination of that knowledge, which is the legacy of prophets and had reached him in disciplic succession, has become an obsession for Alshaikh Azeemi because, according to him, this knowledge is the only elixir and the antidote for the ailing humanity in present times.