Both the component of the Quranic Programme, Prayer and Zakat are the functions of the soul and the body, respectively. Here, function’ must be taken as that action which is mandatory for maintenance of the movement of man's life.

It is the saying of the Holy Prophet (PBUH); "When you occupied in praying it should be as if you are Beholding Allah or it should be felt that you are being observed by Him".

Deliberation in details of the above cited saying of Holy Prophet (PBUH) reveals the fact that every man should have the habit of remaining attentive towards Allah besides the physical endeavors in this regard. When a person is establishing prayer like this, during the second decade of his life, the times which could most appropriately be termed as the training period of his conscious, he would be assuaged in keeping his mind attentive towards Allah and his body limbs would become used of prostration, staying and sitting during the course of the prayers.

Directing one's thoughts towards Allah is the function of the soul and the movement of the limbs with respect to performance of the ritual is the duty of the body. Thus, only by performing the prayers (Salat) one can habituate oneself to remain in the true states of the somnolence and wakefulness enabling him to make good use of both the faculties of life. When a person who remains habitually directed towards Allah in every sphere of life, even during performance of various worldly tasks, can equally enjoy both the states of Somnolence and Wakefulness. This is, what can be termed as the accomplishment of the perfection of life and the same is the desired result of the programme of the Prayers. And the second one is the programme of 'Zakat' targeted for the sincere and unfeigned service of the fellow beings. In Sufism, this very state is known as ' Collaboration (Jammaa), the state in which man remains with the Creator and the creatures, simultaneously. The 'Collaboration' is the first goal to be accomplished for a Gnostic.

The whole universe has one central Point of Unity. Provenance of the sources of the lights is hidden in the depth of this central Point of Unity. Lights churningly gush and spurt out from this point. The lights which are ceaselessly constructing countless systems of stars and planets in the universe every moment and almost the same number of systems die and become extinct every moment. These lights are causing expansion in the universe continually. Movements of these lights are providing the details of the universe by fashioning new patterns and new impressions is also bi-folded. One side pertains to accumulation and concentration of these lights in the depths and the other one is their dispersion and spreading. Concentration and accumulation of lights in the depth could be termed as the Negative Movement and the dispersal and spreading out is known as the Positive Movement. These very two states of the Movements are also known by the name of Attraction (Centripetality) and the Aversion (Centrifugality). Billions of bonds (rings) of Attraction and Aversion are found in the universe. Each of these bonds has a centrality (the nucleus) and the centralities of all these bonds remain in motion in the direction of the Point of Unity. In other words, continuous and perpetual flow of the rays of the light from the Point of Unity is maintained and established towards the cores of all such bonds.

"Verily, your Guardian Lord is Allah, Who created the heavens and the earth in Six Days and is firmly established on the Throne (the authority); He draweth the night as a veil over the day, each seeking the other in rapid succession; He Created the sun, the moon and the stars all governed by laws under His Command. Is it not Him to Create and Govern? Blessed be Allah, the Cherisher and Sustainer of the Worlds"

                                                (Surah 7 Verse 54 Quran)

Point of Unity has been indicated in the above cited verse of the Holy Quran which is a characteristics of Lordship.

Saying of the Holy prophet (PBUH): "Who recognizes his Self, recognizes his Lord, indicates the same point.

I am your Lord-God and "I am God, the lord of the worlds". Here Allah, the Most Exalted has proclaimed Himself as 'God' and His Attributes as 'Lord'. Thus the Point of Unity is the center of the Attribute of the Lordship.

The above cited saying of the Holy Prophet (PBUH) clarifies that initially man is introduced to the Attribute of the Lordship, the Attribute which is the most close to the existents.

Each and every fashioned form of the universe is a separate and unique specific form of light. Every species has that quantitative movement of the light which is a sequence of specific colours and every sequence is assorted with particular and specified uniform shapes and form. Thus, the quantitative movement of every species has a separate centrality of its own. All these centralities ascend together towards the Point of Unity. Variation in anything is produced because of the above mentioned format of ascent and descent. The same variation is the detailed account of the Command as stated in the following words of Allah, the Most High.

" Is it not for him to Create and Command?"


Loh O Qalam

Qalandar Baba Auliay (R.A)

Alshaikh Khwaja Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned spiritual scholar, founder of the chain of Muraqba Halls the world over has had the honour of learning the spiritual sciences from his spiritual mentor, His Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not only noted the contents but also did his best to understand what he was taught. The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’, the first ever book that comprises the whole syllabus of the spiritual science. Who else was more suitable to explain the contents of this document but Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination of that knowledge, which is the legacy of prophets and had reached him in disciplic succession, has become an obsession for Alshaikh Azeemi because, according to him, this knowledge is the only elixir and the antidote for the ailing humanity in present times.