Power of Intuition

The detail of the Power of Intuition is, that which is termed as Hoiyat (where none except of Allah is found) by the Sufis be instilled in the mind minutely. Infact, Hoiyat is the center of Beatifie Visions of La. Assertion of this concentration lays foundations of the Intuitive Power. Its description would be that when the Beatific Visions of the Being descend and are converted into impressions of the Incumbent, the Elohistic Knowledge regarding the existents takes its form. This is the first descent. The same has also been mentioned earlier by the name of the Knowledge of the Pen. These Beatific Visions are those secrets which comprehensively encompass the Divine Will. When this Divine Will descends, these secrets take the form of the synopsis of the Preserved Scripturum. This very form is termed as Inevitable Fate by religion. In fact these are cognitive inscriptions. Cognoscibility is that intrinsic reality which is the basis of Commands of Allah and is in the form of generality having no details. It is necessary to understand that the Era of Eternity is still in operation. In other word, as far as long functionality or the branches of functional utility; the innovations and inventions are prevalent it would be considered as the Era of Eternity. All the new activities that would be taking place till the Last Day or even after that including the early, middle or last ages of Paradise and Hell are to be considered as confined within the limits of the Era of Eternity. Manifestation of every possible happening ad infinitum, are all confined within the limits of the Eternity. Therefore, whatsoever is taking place or will ever take place ensuing the descent of the secrets of the Knowledge of the Pen would be a detail of that synopsis which is called the Collectanea of Preserved Scripturum.

Allah, the Most High, has stated in the Holy Quran that He is the Master of the Preserved Scripturum whichever Command He likes, He retains and whichever He likes He revokes.

"Every Promise is inscribed, Allah doth blot out or confirm what He pleaseth and with Him is the Real Book". (Quran; Surah 13 V 38-39)

This statement is about the same synopsis and means that Allah can change and later the meanings and tendencies of the secret as and when He pleases.

A well considered deliberation upon the above cited verse can give us an idea of the vast expanses of the Era of Eternity. It is not against the laws of Allah if a n expedient policy is converted by Him into an epitome of creative innovations and inventions. After the second descent the details of epitome express complete features and outline of the commands. Upto this stage, Time and Space have no interposition. But after the Ethereal Realm (Joo); the third descent, foundations of space are laid when something is adorned with material elements after its entry into the phenomenal realm. This is the last stage of Intuition. In this stage the situations and conditions encountered are known as the 'Functional Utility'. This could be exemplified as a cinema.

When the operator operates the projector, reflections of the film are cast upon the screen of cinema after passing through many lenses and the open space. Although every picture which is being displayed on the screen exists alongwith all its features, outlines and movements in the open space too, the human eye cannot behold it. At the most, a beam of light containing the reflections of pictures is visible. When these pictures strike against a screen their functionality is fully captured by the witnessing eye. manifestation of pictures is termed Functional Utility. Every space and every segment of time is created within the limits of this very display.

As long as something resided in the knowledge of Allah it had not crossed the lens of the Incumbent, that is, the outlines of the Commands were not there in it. But after passing through the lens of the Incumbent, it entered the limits of the collectanea or the Preserved Scripturum and the outlines and features of Command were formed in it. Then, after passing through this lens it entered into the Ethereal Realm, which is also known as the Realm of Illustrations and illustrations or pictures explaining the text and tenor of the Command came into being. Now, these pictures after crossing the lens of the Ethereal Realm take the form of a completed prototype. This state is known Compositional Realm or the Realm of Allegorized Illustrations. But these have yet to be elementized, id est, these pictures have not yet been adorned with material body. They remain devoid of sensations and feeling unless they are elementized and embodied with matter.

Intuition commences with the passing-through-phase of the first lens. As long as the functionalities of the existents remained in the knowledge of Allah they were in the first stage of Intuition. When they crossed the lens of the Preserved Scripturum, features and impressions were formed in Elohistic Commands. It was the second stage of Intuition. When functionalities of Objectives and Commands after crossing the lens of the Ethereal Realm take a form and shape these are in the third stage of the Intuition. All the pictures after crossing this stage enter into the phase of the Phenomenal Realm where they experience time, space and sensation. This is the fourth stage of Intuition. 


Loh O Qalam

Qalandar Baba Auliay (R.A)

Alshaikh Khwaja Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned spiritual scholar, founder of the chain of Muraqba Halls the world over has had the honour of learning the spiritual sciences from his spiritual mentor, His Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not only noted the contents but also did his best to understand what he was taught. The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’, the first ever book that comprises the whole syllabus of the spiritual science. Who else was more suitable to explain the contents of this document but Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination of that knowledge, which is the legacy of prophets and had reached him in disciplic succession, has become an obsession for Alshaikh Azeemi because, according to him, this knowledge is the only elixir and the antidote for the ailing humanity in present times.