Stages of the Oneiric Potentialities

1.    Knowing the Ethereal Realm.


2.    Knowing the Adjacent Regions.

                             ( Kashf-ul-Lahqa)

3.    Knowing the Areas of Somnolence and sopor.

                             ( Kashf-ul-Manam)

4.    Knowing the Angels.


5.    Knowing the Entirety or Collectanea.

                             (Kashf -ul-Kulliyat)

6. Knowing the Incumbency.

                   (Kashf - ul -Wajoob)

 Ability of knowing the Ethereal Realm is enjoyed by every man by virtue of his correlation with Unity (Oneness). Universe is the name of embodiment of the Command of Allah and through the very same command Allah's Attribute to encompass has been transferred to the whole Entirety.

 All segments of the whole Entirety are conscious of one another. Whether it is in the knowledge of an individual or not, every individual enjoys a specific position in the whole entirety. If it had not been so, man would not have been familiar with the moon, stars and an altogether different atmosphere existing beyond his own planet, Earth. His sight is attracted by all the heavenly bodies and this thing is evident from the fact that the senses of every person, have the ability to recognize the environs beyond this globe of ours. This very recognition, in the sufistic terms ,is called the spiritual cognition of the Attributes of Allah.

 Now it could be said that in beholding the universe the sight of man's conscious is extroceptive and the sight of the unconscious is introceptive. In other words man's unconscious has comprehensive knowledge of shapes, forms movements and the internal conditions of every particle of the universe. He cannot understand all these activities only because of his inability to study his own unconscious. Study of the unconscious is only possible when the Oneiric potentialities are aroused and awakened.

 First we shall discuss awakening of that Oneiric potentiality which in mysticism is termed as 'Kashf-ul-Joo' (Knowing the Ethereal Realm).

 Example of the essay-writer clearly expresses that the central idea of the essay already existed in the conscious of Entirety; the Infra-Unconscious of the writer. From there it transferred to the mind of the writer. Now, If someone wants to peruse that essay when it is still in the Infra-unconscious, he can do so by using that Oneiric potentiality which has been termed as Kashf-ul-Joo' (Ability, to know the Ethereal Realm) whether the essay was written ten thousand years ago or is yet to be written ten thousand years hence.

 When Allah uttered the word ‘Kun' (Be!) all that was to happen, as and when, from Eternity (azll) to Infinity (abbd) came into existence in a proper arranged form. Each and every particle alongwith its every movement, for all times between Eternity (the remotest beginning) and Infinity (the remotest ending) came into being. Exhibition of only the very same, at any time, is possible which is already, existing because-which is non-existing cannot exist. Or, in other words, nothing can exist in the universe which is not existing already

.When a person intends to understand a point of view properly he exercises utmost impartiality or acts like a judge, and as a judge he cannot be a party. Judge of a court to fully comprehend the case of a plaintiff and that of the defendant has to have the approach of an impartial court. It means that one approach towards an issue is that of a judge and the other is that of a party. 

Everybody has been gifted with two angles of thinking. One is that of a person involved directly and other is that of an impartial person. When someone looks into something impartially, facts and realities are revealed upon him. Inquisitiveness or curiosity has been granted to every individual so that no stratum of the world should be deprived of proper understanding of affairs in reaching just decisions. 


Loh O Qalam

Qalandar Baba Auliay (R.A)

Alshaikh Khwaja Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned spiritual scholar, founder of the chain of Muraqba Halls the world over has had the honour of learning the spiritual sciences from his spiritual mentor, His Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not only noted the contents but also did his best to understand what he was taught. The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’, the first ever book that comprises the whole syllabus of the spiritual science. Who else was more suitable to explain the contents of this document but Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination of that knowledge, which is the legacy of prophets and had reached him in disciplic succession, has become an obsession for Alshaikh Azeemi because, according to him, this knowledge is the only elixir and the antidote for the ailing humanity in present times.