Topics
There
are three parts of the soul in the formation of creatures…. The Great soul, the
Human soul and, the Animal soul. The Great Soul (Rooh-e-Azam) is composed
of components of the Knowledge of the Incumbent.
The Human
soul (Rooh-e-Azam) is made of components of the Knowledge of Unity and,
The Animal
soul (Rooh-e-Haywani) consists of arranged components of the Ether.
The Great
soul commences from the Latent subtlety (Latifa-e-Khaffi). It is a ring of
light in which all the informations which are Real Text of all events since Eternity
of Infinity. Record of expediences and secrets of creatures is preserved in this
ring. This ring (of light) is called Sabita’
(Firmly Affixed Inscription).
Human
soul commences from the arcanum Subtlety (Latifa-e-Sirri) and concludes at
the subtlety of Spirit (Latifa-e-Roohi). This, too is a ring of light. Commands
characterizing life are inscribed in this ring and this ring is termed as Aayan’
(Substantiality).
Animal
soul commences from the Subtlety of Heart (Latifa-e-Nafsi). This is the third
ring of light and is named as Jowviyah’
(confluence). Every activity of life is recorded in it. Both the components of an
activity; the Command of Allah and the authority to be exercised by man and jinns
are inscribed in the integrally.
All the
three rings of light are infused in one another like three leaves and their collective
name is the soul, the Lord’s Edict, Indivisible Entity or Man.
Subtlety
is the name of that form and shape which express its meanings through its features
e. G. The flame of candle is such a form in which brightness, color and heat have
coalesced to from a flame; an observable from. Flame’ is the name given to a form
resulting from the observation of these three components. Each component, exhibited
in the flame is termed a subtlety.
Subtlety
No. 1 is the brightness of the flame.
Subtlety
No. 2. Is the color of the flame.
Subtlety
No. 3 is the heat of the flame.
Collective
name of all these three subtleties is the candle. When word candle’ is used by someone,
literally the unified from of all these subtleties is meant by him.
In the
same way, the human soul has six subtleties. First of them is the name of the film
of Elohistic Knowledge. This film can be viewed in the lights of obscure Subtlety.
Both these subtleties are collectively known as Sabita’. In this way there are two impositions of Sabita. One is the illustrative forms of
the Elohistic Knowledge and the other is that light of the soul through which these
illustrations are perused. In terms of Sufism both these impositions are collectively
known as tadalla (Divine Inclination). The Divine Inclination, in fact, is
the formations of Appellations or the names of Allah, the Most Sublime.
Appellations
of Allah are those Attributes of Allah which descend in the form of a reflection
of the Supreme Being. Every particle of the existents is encompassed by these Attributes
in the form of Divine Inclination (Tadalla. Experiences of coming into being and
undulation from this Divine Inclination. Destiny appointed by Allah is known by
that person upon whom this reflection of the Elohistic Knowledge is revealed. This
very Divine Inclination of the Beatific Vision is inscribed in the Firmly Affixed
Inscription (Sabita).
The words
Alif-Laam-Meem; the mystical letters appearing in the beginning of the second chapter
of the holy Quran, are the interpretation of the link between the Creator and the
creatures, of the link between the Creator and the creatures, that is, one who enjoys
the understanding of mysteries of Alif-Laam-Meem can peruse of Allah’s Inclination.
When someone having the Knowledge of Divine Inclination reads Alif-Laam-Meem all
the mysteries and secrets incorporated in Surah Baqqara by Allah, the Most High,
are revealed upon him. And through Alif-Laam-Meem all the fundamentals secrets,
upon which the life of the existents is based, are revealed upon that person who
is versed with Observation. He beholds the Attribute of Divine Inclination of Allah
which is infused in the soul of every particle of the universe in the form of Beatific
Vision. When someone with a keener sense of Observation finds Alif-Laam-Meem inscribed
in rightly concludes that the lights of the Attribute of Divine Inclination are
permeating this point. These very lights reveal all these events and happenings
from Eternity to Infinity.
Exposure of inner recesses of Obscure Subtlety is the exposure of Latent Subtlety and both the subtleties combinatively are known as the Great Soul or Sabita (firmly Affixed Inscription). If the Firmly Affixed Inscription is considered to be a point or a leaf then one side of the leaf would be the Latent Subtlety and the other would be the obscure Subtlety. Obscure subtlety, in fact, is a short coded form of the Luminant inscription. When it is studied by a person with the Knowledge of secrets and mysteries he commands perception of all meanings contained therein. These meanings, by any chance, cannot be termed as terse because inspite of brevity of inscription it contains complete descriptions of all the expediences set out by Allah, The Most High. In mystical terms this very thing is called Appellation or the Knowledge of Pen. This Knowledge comprises of Allah and, the other is the Knowledge of Mystical Letters.
Qalandar Baba Auliay (R.A)
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
