Topics
Certain
numbers of Nasma have been mentioned during
our discussion regarding nasma. Each of these countless numbers is indicative of
an angle of light. Every angle of light is a composition of aforementioned Attraction
and Aversion. Every individual being is an existence of this angle of Attraction
and Aversion. Every individual forms a hypothetical point on this angle. Every Point
is associated with all the points of its species and is homologous with other points
of its species. This very homology Causes it to appear similar to the other points
of its species. To describe these points further, we could term each point as a
Location. This location is of two types and keeps on circulating. First circulation
is the Rotational Revolution which keeps it incarcerated and does not allow it to
be absorbed in points of other species. Other is the Linear Revolution which keeps
it in touch with other angles of the universe, that is to say, all these points
(angles) are tied in the strings of light and arrangement of the universe is based
upon these very strings of light.
In order to prepare a flavored drink, Water sugar,
colors, and flavor are mixed together and kept in bottles. If the bottle is considered
to be that light which is present before our eyes then the water could be assumed
as the Fourth Conscious, the Color as the Third Conscious, the sweetness as the
Second Conscious and the Flavor as the First Conscious. Just as we feel and perceive
the water, colors, sugar and the flavor through ostensible senses similarly these
four consciouses could be realized and perceived through immanent senses.
Conscious has two sides. One is the Origin (Mubdaa)
which could be called the immanent or the internal side another name of the same
is the Individual. All the creatures that are existing in the form of an individual
or a particle, exist within the limits of this very side of the conscious. Both
the sides of the conscious have the only difference Of the spectator and the scene.
One state of the conscious is that which is felt by the individual and the other
is the sensation itself. The same is called the External World. Existence of anything
in the out, anyhow, is not possible without its immanent existence in the individual.
Keeping it in view, we have to acknowledge that it is the inner world of an individual
which is Real and Certain and a reflection of the same is found in the out.
If we, considering everything of existents of the world as a particle, examine the internal and the external structure of its being, ultimately a Light (noor) containing all the values of life would be found there. Stimulation of this Light, in terms of Sufism, is called Germination (Bida’at). Germination is the name of a sort of biological pressure which commencing from the First Conscious effectively casts its influence upto the Fourth Conscious.
Qalandar Baba Auliay (R.A)
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
