We have mentioned above that one of the Consciouses is Invariant. This characteristic of the conscious in its own limits has a singular style of observing, thinking, comprehending and feeling. No discrimination is found in this characteristic of the conscious for any individual or the cosmic particle. The second Conscious is created from this very Spaceless Conscious which have been termed as the Incident Reality. Although the movement of this conscious is very solid yet it is million times swifter than the thought. But, when this Conscious emerges on the surface of the third conscious its velocity is decreased to a great extent yet it remains millions of time more than the velocity of light. This conscious also strives towards a conspicuous surface and after entering into the conspicuous surface transforms into the elements of the Phenomenal World. This collection of the elements is the fourth conscious of the individual which is entirely superficial in its characteristics and because of this very reason its duration and solidness is extremely short lived. This is the conscious whose senses are the most deceptive and deficient. Although the senses of this conscious comprise of the wants and demands that are largely aesthetic, these do not have the proper appreciation of the aesthetic standards. For this reason alone successive and continuous gaps are found in them, at the same time, to fill up the gaps these senses are ordained with demands that are termed as the Conscience.


 To fill the very gaps Allah, the Most High, made the prophets to enforce the Revealed Laws. Aesthetics or the Beauty, in the perspective of the creation of mankind, could possibly have only one target, the target of the Unity (Oneness) of Allah. This target is revealed upon the prophets through Revelation. Oneness has always been searched in their conjectures by those who do not acknowledge the prophets. Thus they were misled by their conjectures towards the non-unitarian ideologies that occasionally happen to clash with dissimilar and wrong ideologies of other groups of like approaches. Any conjectural theory may correspond to some extent with some other ideology but ultimately fail to reconcile. There is no other way of uniting mankind on a common ideology except through unitarian approach of monotheism. All the various systems invented by the people on their own have eventually proved to be fallible at one stage or another. All doctrines other than unitarianism or monotheism have either become extinct along with their believers or are already in the throes of invalidation. Almost all the old doctrines transmitted to the present age, either stand annihilated or after having undergone considerable modifications and adopting newer names are on the verge of disappearance. Although followers of such doctrines are desperately trying to make them a source of guidance for the whole of mankind their efforts are proving futile.


 The present generations are much more frustrated than those of the past while the generations of the future would even be abjectly worse. Eventually, mankind would be constrained to return to Unitarianism as this would be their one last hope for solidarity otherwise they would never be able to rally at one central point.


 Thinkers of today are required to understand and follow the thinking approach of the Revelation (Wahi) and should abstain from misleading mankind. Habits, Customs and life-styles admittedly vary from nation to nation and country to country and the unification of physical functioning and life-style of singular pattern the world over is simply not possible. . But the spiritual functions that emerge only from the Unity of the God-head can be deemed as the only possibility left in this regard. If thinkers of the world could effectively struggle to correct the misinterpretations of these functions they would be able to unite the nations of the world in one single bond of the unified system of spiritualism and the only practicable spiritual system prescribed in the Holy Quran is unequivocally monotheistic by all reasoning. We have to rise above our biases and prejudices in this regard because human conflicts and animosities of the future, whether economic or ideological will force mankind to do something for its survival at any cost and the means of survival cannot be found in any philosophy or doctrine except the Quranic Monotheism.


 We have related this, considering it necessary, in connection with the fourth conscious. The main thing we intend to State is that the Senses pertaining to the Appearance cannot move in the right direction without the guidance of the Revelation. If the remaining three consciouses could be precisely taken into account we can make our way for the central idea of the Revelation. When the features of the Prophetic Knowledge will become known to us our own thinking would be constrained to reject every type of Conjectural Knowledge. 


Loh O Qalam

Qalandar Baba Auliay (R.A)

Alshaikh Khwaja Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned spiritual scholar, founder of the chain of Muraqba Halls the world over has had the honour of learning the spiritual sciences from his spiritual mentor, His Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not only noted the contents but also did his best to understand what he was taught. The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’, the first ever book that comprises the whole syllabus of the spiritual science. Who else was more suitable to explain the contents of this document but Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination of that knowledge, which is the legacy of prophets and had reached him in disciplic succession, has become an obsession for Alshaikh Azeemi because, according to him, this knowledge is the only elixir and the antidote for the ailing humanity in present times.