Topics
Permission
to use and Thanks giving for Charms and Amulets.
Every Spiritual
therapists believes instinctively that if he will grant permission to somebody
that person will also become a spiritual therapist like him. It has been
commonly observed that one who is granted permission to exercise mystical
powers starts enjoying the same disposition and qualities of the one who grants
permission to exercise the power. Infusion of disposition and characteristics
of one person into another is one of the qualities of the psychological system
of men.
Spiritual
therapists and healers genuinely born with this gift of remarkable faculty are
quite rare but therapists who have been donated this faculty by a born healer
are found oftenly. They are obliged to believe that when they would exercise
this power it would certainly yield positive results. The chances of success,
as stated earlier, are it directly related with the power of certitudes. In
order to enjoy the benefits of this book whether one intends to treat oneself
or wishes to cure others, one is required to recite“ بِسمِ اللهِ اَلْوَاسیعُ جَلَ جَلَ لَهُ”
101 times with Darood Sharif, 11 times each in the beginning and
the end of this recitation and after blowing upon the palms of both hands,
hands are to be run over one's face for three times. Now one enjoys my
permission to use any of the spiritual treatments given in this book.
Amount of
thanksgiving for a charm/ amulet, whether it is used by oneself or is given to
others is 5 units of the currency of the country lived in. Patients are
required to pay this amount to someone deserving in token of their gratitude
for using the amulet. This amount is to be given out by the one who actually
uses the amulet and not by the one who writes it for others.
KHWAJA SHAMS-UD-DEEN AZEEMI
The almost two hundred maladies and dilemmas born of the tempest of doubt and uncertainty are being gathered and presented in this book, along with their solutions. In this book "Spiritual Healing", every ailment and issue addressed has been passed down to me through the divine connection of Owaisian, Qalandari, and Azeemia spiritual sufi orders. I, as a faqeer (humble seeker), have fulfilled the spiritual obligations (zakat) for these practices. I now offer this spiritual grace to Allah’s creatures, and through the intercession of our Last Prophet Muhammad (P.B.U.H.), I earnestly pray that Allah, the Almighty, accepts this effort and grants His servants health, shielding them from hardships, tribulations, and suffering.
