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Zaat Ellahi

Huzoor akram aleh Salat o valslam ka zehan mubarak Allah taala se talluq rakhta hey aur a seen par tjlyat Rabbani nazil hoti rehti hein jab rohaniyat ke rastay par safar karne wala koi shakhs Huzoor Aleh Salat O Valslam se roohani tor par is darja qurbat haasil kar laita hey ke is ka zehan Huzoor Aleh Salat O Valslam ki rehmat aur Anwaar nabuwat ke Faizan se masfi ho jata hey toh is par Allah ki tjlyat ka nuzool shuru ho jata hey. Amli tor par is mushahiday ko mustahkam karne ke liye zaat baari taala ka tasawwur karaya jata hey taa ke nisbat ki jarrain gehri ho jayen aur Irfan zaat ka safar jari rahay. Jab is rastay par chalne wala koi shakhs tjlyat zaat mein inhimak haasil kar laita hey toh is maqam ko”fanaa fi Allah “ ya “fanaa fi al-zaat” kehte hein.

Tasawwur zaat mein sifaat ke bajaye Allah ki zaat ka tasawwur kya jata hey. Allah ki zaat alfaaz aur bayan se bahar hey aur zehan ki koi bhi parwaaz Allah ki zaat ka ihata nahi kar sakti. Albata idraak ki hado mein Allah ki mojoodgi ko mehsoos kya ja sakta hey.

Quran pak mein irshad hey:

Aur kisi aadmi ki hadd nahi ke is se baatein kere. Allah, magar ishara se ya parday ke peechay se ya beje pegham laane wala.

(Surah shoora aayat 51)

Is aayat mein insani hawaas ki rasai bayan hui hey. Jab Allah ensaan ko mukhatib karte hein toh ishara karte hein aur dil dekh aur jaan laita hey. Allah ke is tarz takalum ko “wahi” kehte hein. Doosri tarz mein Allah alchi ke zariye baat karte hein. Yani ankhen alchi ko dekhatii hein. Teesra tareeqa yeh hey ke Allah kisi apne bande par ronmayi karte hein. Is tarz ka naam “hijaab” hey. Maslan Allah aik Jameel aur noor Ali noor soorat mein bande par jalva farmatay hein. Yeh Jameel soorat Allah nahi balkay hijaab hey.


Tasawwur e zaat ke muraqba mein alfaaz aur bayan ki mukhtalif tarzon mein Allah ki taraf rujoo kya jata hey. Tasawwur zaat ke bohat se tareeqay hein:

1.     Sahib muraqba tasawwur karta hey ke is ke qalb par ism “Allah”  noorani alfaaz mein likha hua hey aur is ki noorani shu-aon se sara
aalam Munawar hey.

2. Woh arsh par Allah ke huzoor sajda raiz hey.

3. Allah taala ki zaat tajallii ki soorat mein is ke samnay hey.
4. Allah is par tavajja farma rahay hein aur tavajja Anwaar ki soorat mein is par warid ho rahi hey.

5. Rohaniyat ka taalib yeh tasawwur karta hey ke Allah is ko dekh rahay hein. Is ko muraqba Rwait kehte hein.

6. Quran pak mein irshad hey:

Tum jahan kahin bhi ho Allah tumahray sath hey.

Chunanchey muraqba mein Allah ke sath honay ka tasawwur kya jata hey. Is muraqba ko muraqba mayt kehte hein.

7. Muraqba mein is aayat ka tasawwur qaim kya jata hey ke:

“ hum tumhari rgِ jaan se bhi ziyada qareeb hein.

is muraqba ka naam muraqba Aqrab hey.

 

8. “Jidhar mun karo idhar Allah hey.

muraqba mein is aayat ke mutabiq yeh tasawwur kya jata hey ke har taraf Allah hi Allah hey.

9. Quran pak mein hey:

Allah har cheez ko ihata kiye hue hey.

Chunanchey sahib muraqba yeh tasawwur karta hey ke Allah tamam ashya aur saari kaayenaat ka ihata kiye hue hein.


10. Muraqba mein Allah ki hasti ko aik laa-mehdood samandar khayaal karte hue yeh tasawwur kya jata hey ke sahib muraqba aik qatray ki manind is samandar mein dooba hua hey.

11. Yeh tasawwur kya jata hey ke kaayenaat fanaa ho kar Adam ho gayi hey aur sirf Allah baqi hey.

Jab salk ko tasawwur zaat mein kamaal haasil ho jata hey toh woh roohani ustaad ki tavajja aur huzoor Mohammad alrsol Allah aleh Salat o valslam ke tasarruf o rehmat se tajallii zaat ka idraak kar laita hey. 


MURAQABA

KHWAJA SHAMS-UD-DEEN AZEEMI

Ghaare Hira ke naam
jahan Nabi Aakhir ulzman Alaihiesalat o valslam ne Muraqba kya aur
Hazrat Jibrayel (a. s) Quran ki ibtidayi ayaat le kar zameen par utre