Topics
Jis terhan werzish aur deegar amli tareeqon se jismani
khutoot mein tabdeeli peda ki jati hey. Isi terhan muraqba ke zariye zehni
harkaat par bhi qaboo paaya ja sakta hey. Yeh baat hamaray samnay hey ke
khayalat ya zehni kaifiyat hamaray oopar gehray asraat muratab karti hein. Agar
kisi khayaal mein khauf o dehshat ka Ansar shaamil hey toh ronghate kharray ho
jatay hein, haath peeron mein sansani daud jati hey. Jism be jaan mehsoos hota
hey. Zehni paragandgi mein mubtala rehne se koi shakhs apni salahiyaton aur
quwatoon ko mujtma nahi kar paata.
Aaraam karne ka matlab sirf yeh samgha jata hey ke aadmi
leyta rahay ya koi aisa kaam nah kere jis se jismani tawanai zaya ho lekin
aaraam ki yeh tareef namukammal hey. Bohat se afraad zahiri aitbaar se par
sukoon dikhayi dete hein. Lekin androoni tor par pareshan khayaali mein mubtala
rehtay hein, khayalat ke taanon banon mein ulje rehne se dimagh thak jata hey
aur tawanai ka zakheera taizi se kharch hota hey. Yeh baat sab jantay hein ke
zehni yaksoi tandrusti ke liye zurori hey aur musalsal pareshan rehne se
bemariyan la-haq ho jati hein. Tawanai ziyada miqdaar mein kharch honay se
qowat mudafat kamzor par jati hey. Ora maraz hamla kar dete hein.
Aasabi qowat muzamahil ho jaye toh dimaghi af-aal sust par
jatay hein, quwwat mein kamzoree aa jati hey aur qowat Hafza mutasir hoti hey. Qowat
faisla kam honay ki binaa par zindagi ke marahil mein khatir khuwa kamyabi
haasil nahi hoti. Tajarbaat ne bhi yeh baat saabit kar di hey ke zehni uljhao
ka nateeja bil akhir jismani bemari ki soorat mein nikalta hey. Zehan ki
paicheedgi barah e raast aur bil wasita dil ke a maraz, pata aur gurdon mein
pathri ka baais banti hey.
Mutawatar zehni dabao se aasabi nizaam mein na qabil ilaaj
shikast o reekht bhi ho sakti hey. Manfi khayalat se maiday ka alsar, tezabiyat
aur qabz la-haq ho jata hey.
Zehni sukoon haasil karne ke liye log aisay zaraye ikhtiyar
karte hein jin se shaoor waqti tor par moattal ho jata hey. Maslan sharaab noshi,
nasha ki doosri cheeze aur neend aawar adwiyaat ke zariye dimaghi sukoon
talaash kya jata hey. Yeh adwiyaat zehni saakht mein koi tabdeeli peda nahi
kartin jabkay aik khaas waqfay taq khud faramoshi taari kar deti hein. in zaraye
se nah sirf jismani sahet ko nuqsaan pohanchana hey balkay aasabi nizaam kamzor
par jata hey aur aadmi jald burhapay taq poanch jata hey. Medical science ke
mutabiq maskan adwiyaat “(tranquilizers)” ko do garohoon mein taqseem kya gaya
hey. Aik giroh ko major tranquilizer aur dosray giroh ko minor tranquilizer
kaha jata hey.
Nafsiati amraaz maslan (psychosis) jis mein zindagi par
jamood taari ho jata hey. Har kaam mein manfi pehlu ziyada hota hey, band
kamray mein mareez aaraam mehsoos karta hey. Ghar walon aur Aziz rishta daaron
se qata talluq kar laita hey. Kisi ke samnay anay se mareez katrata hey aur
khud ko ghair mehfooz samjhta hey, sakht garmi aur habs mein bhi darwazay
khirki band rakhta hey. Dekha gaya hey ke shadeed garmi aur ratobat ke zamane
mein bhi mareez lehaaf ourh kar soya rehta hey. Khana khanay se baraye naam
dilchaspi reh jati hey. Ghiza ki kami ki wajah se jism lagar aur baaz auqaat
hadion ka dhancha ban jata hey.
Es kefiyat mein mareez ke shaoor par lashoor ka itna dabao
ho jata hey ke mareez ko marwai cheeze nazar anay lagti hein. Woh kabhi saya
daikhta hey aur kabhi khud ko gosht post ke jism se azad. Saya ki soorat mein
urta hua mehsoos karta hey. Urrnay ki soorat mein lazzat ko haasil karne ke
liye fallak bose imaarton se chhalang laga deta hey. Jab is ki samaat par
marwai hawaas ka ghalba hota hey toh usay daur paray ki aawazian sunai deti
hein. Khayaali duniya mein khud ko qaid kar laita hey. Is ko barray barray
khobsorat baagh nazar atay hein. Is khayaali baagh mein khud ko woh chbotre par
daikhta hey. Wahan be shumaar logon ke hajhoom ko apna muntazir paata hey kabhi
manfi jazbaat ka itna taassur qaim ho jata hey ke bhayanak manazair dekh kar
ronay lagta hey. Gharz yeh ke hawaas mein aik ajeeb inteshaar peda ho jata hey.
Kabhi bohat hooshiyar, mustaed, zaheen aadmi ke roop mein hota hey aur kabhi
sensless batein karta hey.
Jab aadmi par deewangi ka dora parta hey, ibtida kisi terhan
ho. Khuwa thora thora ya achanak. Is mein hamesha umm al dimagh ke andar ro ka
hajhoom ho jata hey aur chunkay in ke niklny ka rasta nahi hota lehaza dabao ki
bana par khalion ke andar ki diivaaren toot jati hein aur rasta kahin kahin se
ziyada khil jata hey. Yeh zurori nahi hey ke khala qatee nah ho. Aksar khalion
mein ro sifar ke barabar ho jati hey toh aadmi baithy baithy bilkul be khayaal
ho jata hey. Agarchay yeh koi marz nahi hey lekin umm al dimagh mein jab aisa
khala waqay hota hey toh khalion mein aik simt ro ka tasarruf bohat barh jata
hey yahan taq ke woh khaliye kisi qisam ki yad dasht se khaali ho jatay hein. Agarchay
aadmi puranay waqeat yaad karna chahta hey. Baar baar yaad karna chahta hey
lekin yaad nahi atay. Aik taraf toh yeh hota hey aur doosri taraf ro ka itna
hajhoom ho jata hey ke dimagh kaam karna chore deta hey. Is terhan khalion ki
ro mein jo tarteeb honi chahiye woh nahi rehti balkay is mein aisi be qaidgi ho
jati hey ke mareez aik baat zameen ki kehta hey aik aasman ki. Kabhi woh
paigambri ka daawa karta hey aur kabhi badshah ban jata hey.
Ziyada assar honay se kapron se bhi azad ho sakta hey. Khanay
peenay ka hosh nahi rehta. Jab chalne par aata hey toh mailon mil chalta rehta
hey. Daud daud kar chalta hey jism par kisi qisam ki thakaan ke asraat muratab
nahi hotay. Mahol aur duniya o ma fiha se azad, sochon mein gum, khala mein
ghoomta rehta hey. Dunyawi zindagi ki tarteeb qaim nahi rehti. Aaraam o asayish
ka ehsas taqreeban khatam ho jata hey. Jism mein itni ziyada energy zakheera ho
jati hey ke lohay ki zanjeeroon se bandhna parta hey. Pagal pan ka mareez jab bolna
shuru karta hey, boltaa rehta hey lekin baton mein koi rabt nahi hota. Aankhon mein
aik khaas qisam ki chamak aur mawraiyat aa jati hey. Palak jhapkane ka amal
bohat ziyada mehdood ho jata hey.
Shizopheniya, physocosis aur meeniya mein major tranqulizers aur minor tranqulizers dawaein istemaal karai jati hein
jin se mandarja zail side effect runuma hotay hein.
Mun khushk ho jata hey, nazar dhundlaa jati hey, blood
pressure kam ho jata hey, wazan barh jata hey, khoon mein sugar ki miqdaar barh
jati hey. Yarqaan ka marz la-haq ho jata hey. Mareez ka temperature barh jata
hey, rasha ka marz la-haq ho jata hey, ghabrahat, khauf, be cheeni aur knfyosn
peda hojata hey aur bhook kam ho jati hey aur baaz auqaat mareez dawaon ke
money asraat se chalne phirnay se bhi mazoor ho jata hey. Isi terhan ke kayi
deegar side affects ho saktey hein jin ke nateejay mein mareez “coma”mein bhi
ja sakta hey. Minor tranqulizers dawaein, zehan ko pursukoon rakhnay ke liye
istemaal karai jati hein.
Un adwiyaat ka aik bohat muzir assar yeh bhi muratab hota
hey ke aadmi in ka aadi ho jata hey aur ziyada arsa istemaal se khoraak ki
muqarara miqdaar apna assar kho deti hey aur khoraak ki miqdaar brhhani padtee
hey. Maskan adwiyaat ko fori tor par chhurana nahi chahiye kyunkay fori tor par
dawaein band karne se mirgi ke doray parney lagtay hein aur be khwabi, rasha,
matli ka ehsas, poooray jism mein dard, irtkaz tavajja ki kami jaisay amraaz ho
jatay hein.
Is ke bar aks mualij ki nigrani mein muraqba ke zariye ilaaj
se sukoon milta hey aur fasid khayalat ka zor toot jata hey aur khayalat ke
bahao mein tasalsul peda ho jata hey. Muraqba ke zariye zehan aur rooh ka
qudrati talluq barh jata hey aur ensaan rooh se tawanai ki nai laharen haasil
karta hey. Is waqt dimaghi kaifiyat baydaari aur khawab ke aam waqton se allag
hoti hey. Chunanchey aasabi nizaam mein waqay honay wali toot phoot ko normal
honay ka behtareen mauqa milta hey.
Jismani lehaaz se hamaray andar do nizaam kaam karte hein. Aik
(sympathetic system) aur doosra (parasympathetic system) awwal az zikr nizaam
dil ki dharkan ki taizi, khoon ki raftaar ki taizi aur aankhon ki putliyoun ke
phelnay ko control karta hey. Jabkay dosray nizaam ke tehat dil ki dharkan ka
aahista hona, khoon ki raftaar ka kam hona. Putliyoun ka sukarna aur jism ke
mukhtalif madon ki harkaat wuqoo Pazeer hoti hein. Yeh system hamarey iraday aur ikhtiyar ke baghair kaam karta hey maslan hum
saans lainay par majaboor hein. Agar saans rokkk bhi len toh kuch waqfay ke
baad dobarah saans lainay par majaboor ho jatay hein. Dil ki raftaar par bhi
hamein ikhtiyar nahi hey. Chunanchey fi zamana tibbi mahireen aur mahireen ilm
al-nafs is bunyaad par kaam kar rahay hein ke mukhtalif tareeqon aur mashqon se
agar hum parasympathetic system ki harkaat par asraat muratab kar saken toh hum
bimarion ka kamyabi se difaa kar saken ge aur bohat se amraaz ka khtama aasani
se ho jaye ga. Isi bunyaad par science daano ne”bio fade back”(bio feed back)
Nami tareeqa ijaad kya hey jis par tehqiqaat ki ja rahi hein.
Muraqba ke zariye parasympathetic system per hasb e Mansha
asraat muratab kiye ja saktey hein. Muraqba is nizaam mein Khushgawar
tabdeelian peda kar deta hey. Muraqba ki kefiyat gehray sukoon aur tehraao mein
le jati hey. Yeh kefiyat hamaray oopar aam tor par taari nahi hoti kyunkay
zehan ziyada der taq aik jagah nahi tharta. Muraqba se nah sirf qowat iraadi
mein izafah hota hey balkay jismani aur nafsiati aitbaar se bhi kaseer fawaid
haasil hotay hein. Tajarbaat aur mushahdat ne saabit kar diya hey ke muraqba se
mandarja zail jismani aur nafsiati fawaid haasil hotay hein.
* Khoon ke dabao par control
* qowat hayaat mein izafah
* basarat mein taizi
* khoon ki chiknai mein kami
* takhleeqi quwatoon mein izafah
* chirchiray pan mein kami
* dil ki karkardagi mein behtari
* qowat samaat mein izafah
* bimarion ke khilaaf qowat mudafat
* deeprasion aur jazbati hejaan ka khtama
* pareshani aur mushkilaat mein anay walay dabao mein kami
* khoon ke surkh zarraat mein izafah
* qowat yad dasht mein taizi
* behtar qowat faisla
* be khwabi se nijaat aur gehri neend
* dar aur khauf ke khilaaf himmat aur bahaduri peda ho jati
hey.
* adam tahaffuz ke ehsas aur mustaqbil ke andeshon se nijaat
mil jati hey.
* muraqba karne walay mard aur muraqba karne wali khatoon ko
was wasay nahi atay.
* hasad khatam ho jata hey.
* muraqba mein kamyabi ke baad, aadmi jaadoo tone, bhoot
preet, asaib aur manfi khayalat se azad ho jata hey.
Apni zaat inner se waqfiyat haasil karne aur roohani salahiyaton ko beedar
karne ke liye musalsal muraqba karaya jata hey. Muraqba ke zariye hamari
baatini salahiyaten aahista aahista samnay aati hein aur hum seerhi bah seerhi chartey
hue apni zaat ka Irfan haasil kar letay hein.
Yeh roz marrah ka mushahida hey ke jab hum koi hunar ya fun haasil karna
chahtay hein ya kisi salahiyat ko beedar karna hamaray paish e nazar hota hey toh
kisi qaiday kuliye ke tehat is ki mashq karte hein. Musalsal mashq ke nateejay
mein salahiyat beedar hona shuru ho jati hey. Aur bil akhir hum is fun mein
mahaarat haasil kar letay hein. Maslan hum musawari seekhna chahtay hein toh kisi
ustaad ki nigrani mein kaghaz par lakerain banatay hein aur in lakiron ki
tarteeb se koi shakal ban jati hey. Shuru shuru mein pencil iraday ka sath nahi
deti. Lakiron ki lambai, choraai aur qous sahih nahi bantay lekin mashq ke
nateejay mein hum apne iraday ke mutabiq mutanasib khutoot bananay par Qadir ho
jatay hein.
Aik nomolood bacha apne gird o paish ko is terhan nahi
samjhta jis terhan aik baaligh aur bashaour shakhs samjhta hey. Woh cheezon ko
daikhta hey lekin in ki manviat aur istemaal zehan mein nahi aata. Mahol ka ilm
rafta rafta bachay ko muntaqil hota rehta hey. Aur shaori baloghat taq
pounchanay mein saloon lag jatay hein. Ibtida mein bachay ko salahiyaton ke
istemaal mein mushkil paish aati hey. Chalna seekhta hey toh pehlay ghutnon ke
bil chalta hey. Peeron par khara hota hey toh kaafi arsa taq tawazun qaim nahi
hota. Aik arsa ki jad-o-jehad ke baad woh peeron par chalne ke qabil hota hey. Bolnay
ki ibtida tootay phootay alfaaz se hoti hey.
Phir adhooray jumlay bolna aa jatay hein. Aksar alfaaz ke maienay ghalat malt
ho jatay hein lekin waqt guzarnay ke sath sath mukammal jumlay ada kar ke apna mafi alzhaimer dosaron taq pouncha deta hey. Zaati koshish ke
sath sath usatza aur walidain ki nigrani mein bacha kayi saal ke baad is qabil
hota hey ke theek terhan se likh aur parh sakay.
Batana yeh maqsood hey ke jab bhi aadmi ke andar koi nai
salahiyat karvat lete hey, shaoor is ko batadreej jazb karta hey. Jis terhan
aik bacha marahil se guzar kar koi ilm haasil karta hey. Isi terhan baaligh aur
bashaour aadmi ko bhi kisi salahiyat ke beedar karne mein marahil se guzarna
parta hey. Kam o besh yahi kefiyat aadmi ki is waqt hoti hey jab is ke andar
baatini hawaas mutharrak hotay hein. Chunkay shaoor ke liye batin hawaas ka
amal naya hota hey is liye inhen samajhney aur istemaal karne mein dushwari
paish aati hey.
Aisa nahi hey ke muraqba ke liye ankhen band ki jayen aur
aik din ya chand dinon mein woh saaray tajarbaat o mushahiday samnay aa jayen
jo muraqba ka haasil hein musalsal mashq aur dilchaspi ke zariye koi shakhs
darja bah darja mraqbe ki duniya mein safar karta hey. Pehlay pehal zehni
markaziat nahi hoti lekin mashq ke nateejay mein yaksoi haasil ho jati hey. Jaisay
jaisay zehni yaksoi mein izafah hota hey baatini hawaas mein harkat beedar hoti
rehti hey. Aadmi shaori qowat ki munasbat se roohani tajarbaat aur baatini mushahdat
se guzarta hey. Waardaat o kaifiyat mein waqt ke sath sath wusat peda hoti hey
muraqba mein malka peda ho jany ke baad roohani salahiyaton ka iraday ke sath
isi terhan istemaal kya ja sakta hey. Jis terhan doosri salahiyaten istemaal
hoti hein.
Un marahil mein talbat aur talba ko aisay roohani ustaad ki
zaroorat hoti hey jo usey bachay ki
terhan ingli pakar kar chalna sikhayiye aur shagird khud apni salahiyaton ko
istemaal karne mein mahaarat haasil kar le.
Har shakhs ki waardaat o kaifiyat allag allag hoti hein. Aur is ka talluq is ki
roohani aur shaori satah par hota hey. Chunanchey infiradi tor par roohani mushahdat
ka mukammal tajzia aik maahir ustaad hi kar sakta hey. Lekin shaori qowat ke
lehaaz se mraqbe ka taalib ilm jin madaraj se guzarta hey woh har shakhs mein
kam o besh aik jaisay hotay hein. Qowat o istedad ke in madaraj aur Manazil ki
tafseel is terhan hey.
Gunoodmuraqba ka ibtidayi darja hey. Jab koi shakhs muraqba
shuru karta hey toh aksar is par ghunodghi ya neend taari ho jati hey. Kuch arsa
ke baad zehan par jo kefiyat taari hoti hey usay nah neend ka naam diya ja
sakta hey nah baydaari ka, yeh khawab aur baydaari ki darmiyani haalat hoti hey
lekin shaoor poori terhan bakhabar nahi hota. Yahi wajah hey ke muraqba ke baad
yeh mehsoos hota hey ke kuch dekha hey lekin kya dekha yeh yaad nahi rehta.
1. 10 baj kar 17 minute par muraqba kya. Jald hi yaksoi qaim
ho gayi. Mein baar baar ghunodghi ke aalam mein chala jata. Yun mehsoos hua ke
jaisay mein kisi ke paon dho raha hon. Phir ghunodghi ke aalam mein dekha ke
jaisay mere jism se aik siyah rang ka saya jo ke ghair thos hey, nikal kar
samnay ki deewar mein jazb hogaya. (Mohammad Akmal. Lahore)
2. Muraqba mein huzoor qalandar baba aulia ka tasawwur karta hon. Muraqba ke
douran musalsal zehni yaksoi rehti hey. Tasawwur karte karte ghunodghi ki
kefiyat khud bakhud taari ho jati hey. Huzoor qalandar baba aulia ke tasawwur
ka halka sa aks zehan mein aankhon ke samnay aata hey. Mein is par tavajja
markooz karta hon aur khud bakhud ghunodghi taari ho jati hey. Taqreeban nisf
ghanta muraqba karta hon lekin tasawwur ki ibtidayi kefiyat ke ilawa aur koi
kefiyat zehan nasheen nahi hoti. Allah ke fazl se ab zehan mein khoob pakizgee
peda ho gayi hey. (syed taher jallel)
3. Gunood ki haalat mein nazar aaya ke astaghfar ki Tafseer
samjhai ja rahi hey. Aik dafaa muraqba mein ghunodghi ke aalam mein nazar aaya
ke jaanat se mulaqaat hui hey. Thora sa dar mehsoos hua. Mulaqaat ki tafseel
yaad nahi. Har waqt ya hie ya qayum ka vird karti hon is se yeh ehsas hota hey
ke Allah mere samnay mojood hein. Namaz parhte hue bhi ehsas ghalib rehta hey
ke mujhe Allah dekh raha hey. Kabhi raqt taari ho jati hey jee chahta hey ke
dil khol kar roon. Aik din ghunodghi ki kefiyat is qader ziyada ho gayi ke yeh
ehsaa seen hua ke kaayenaat ke zarray zarray mein Khuda mojood hey, tab mehsoos
hua ke mera koi wujood nahi. (Nasrin)
Muraqba shuru karne ke kuch arsay baad taalib ilm ko aam tor par khawab ziyada
wazeh nazar anay lagtay hein. Kabhi yeh silsila neend ki agosh mein jatay hi
shuru ho jata hey aur poori raat jari rehta hey. Qisam qisam ke manazair nazar
atay hein. Jin mein ziyada tar phal daar darakht, phool, sabza zaar, pahar,
hari bhari wadiyaan, marghzaar, chashmay, darya, azeem al shan emiratein, khush
Al Haan aur khush rang parinday shaamil hein. Aisay khowaboon mein geherai aur
tafseelaat ziyada hoti hein. Beedar honay ke baad bhi in ka assar baqi rehta
hey.
Taalib ilm rangeen khawab mein daikhta hey. In khowaboon
mein aam khowaboon ke bar aks aksar manazair rangeen hotay hein. Rangeen khawab
dekh kar tabiyat halki phlki aur lateef ho jati hey. Aur andar se khusi,
tamaniat aur Kaif o suroor ka ehsas ubal parta hey. Khawab ziyada aur wazeh
dekhnay ki wajah yeh hey ke muraqba ki mashq se aadmi ka rishta laa shaoor se
mazboot ho jata hey aur is ke shaoor par la shaori ittllaat ka ghalba ho jata
hey. Jab khowaboon mein mazeed geherai peda hoti hey toh ensaan ko roya e sadiqa
yani sachey khawab nazar anay lagtay hein. Woh khawab mein jo kuch daikhta hey
kuch arsa baad baydaari mein mann o an isi terhan paish aa jata hey. Ya jo kuch
usay khawab mein nazar aata hey baydaari mein is ki tasdeeq ho jati hey. Khawab
itnay wazeh ho jatay hein ke in ko sahih maani pehnanay mein dushwari paish
nahi aati. Aadmi khawab mein nazar anay walay ishaaron ko bakhoobi samajh laita
hey.
Shagird jo khawab daikhta hey. In halaat o waqeat ko samnay
rakh kar ustaad shagird ki tarbiyat karta hey aur bohat se aloom khawab ke
zariye muntaqil kar diye jatay hein.
1. Ustaad apni roohani qowat se shagird ke zehan ki safai
karta hey. Kasafat dho kar Latafat muntaqil karta hey.
2. Aur Latafat ka yeh zakheera batadreej khawab se baydaari
mein muntaqil hota rehta hey.
3. Roohani ustaad khawab ke zariye shagird ko ghaibi duniya
ki sair karata hey.
4. Aalam arwah mein shagird ko anbia karaam, aulia Allah aur
pakeeza nafs hazraat ki ziyarat naseeb hoti hey.
5. Aisay umoor mushahiday mein atay hein ke beedar honay ke
baad shagird inhen yaad rakhnay par majaboor ho jata hey.
6. Roya e sadiqa ke nuqoosh itnay gehray hotay hein ke zehan
baar baar inhen dohrataa hey.
Is terhan shaoor ko ghaibi waardaat ko sanbhalne ki taaqat
haasil hoti hey. Aur fikr lateef shagird ke andar ziyada se ziyada waqfay taq
daur karta hey. Aalam roya ko baar baar dekhnay se shagird ki dilchaspi marwai
aloom ki taraf ziyada ho jati hey.
Taalib ilm aisay khawab dekhnay lagta hey jin mein aisay
numaya nuqoosh hotay hein ke in ko samajh kar woh be shumaar pareshaniyon aur
bimarion se mehfooz ho jata hey.
Mujhe roohani aloom
seekhnay ka bohat shoq hey. Jab bhi mauqa milta hey muraqba kar lete hon.
Khawab: Mein ne khawab
mein dekha ke charon taraf maidan hey. Is maidan ke beech mein qabar ki terhan
aik garha hey. Maidan mein charon taraf haryali hey. Lekin is qabar ke andar
laal rang ki koi seyal cheez nazar aa rahi hey. Dekhte hi dekhte woh seyal aag
ke dehktay hue shulon mein tabdeel ho gaya.
Tabeer:Khawab mein high
blood pressure ke khakay nazar aeye hein. Lady dr ki nigrani mein blood
pressure ki dekh bhaal aur is ke normal rehne ki tadbeer az bas zurori hey. Warna
khuda na khwasta aap ke pait mein mojood bacha mein koi kharabi peda ho sakti
hey. Allah apne hifz o Amaan mein rakhen.
Khawab:Zindagi ki gonago
masrofiyat mein se kisi nah kisi terhan waqt nikaal kar 10 / 15 minute muraqba
kar laita hon. Mujhe aksar aik khawab deekhaee deta hey,aik bakri ko zameen par
luta kar baghair zibah kiye is ki khaal utari ja rahi hey. Bakri zindah hoti
hey aur khaal utartay waqt kisi qisam ki takleef mehsoos nahi karti aur nah
tadapti hey. Albata aankhon se mzlomit nazar aati hey. Isi haalat mein kabhi
kabhi gaaye ko bhi daikhta hon. Aur gaaye bhi kisi qisam ki takleef mehsoos
nahi karti. Albata mzlomit is ke chehray se bhi numaya hoti hey. Khawab mein hi
mujh par is بیہیمانہ sulooq ka assar yeh
hota hey ke mein tarap uthta hon aur wahan se bhaag jata hon. Ab meri haalat
yeh hey ke qurbani ke waqt bhi kisi janwar ko zibah hotay nahi dekh sakta.
Tabeer: jab ensaan ki
umeeden pamaal hoti nazar aati hein aur yeh silsila jari rehta hey aur umeed ki
kiran kisi taraf bhi nazar nahi aati toh gehri neend mein lashoor aisay tamasulat
dikhaane lagta hey.
Mayoosi aur na umeedi in tamasulat ko majaboor aur be bas tasweeron
ki shakal day deti hey yeh sab armaan hotay hein jo mit chuke hein aur dil mein
itni sakt nahi hoti ke taaza armaan in ki jagah le saken. Aap ke is khawab se
dimaghi kamzoree ka pata chalta hey.
Mahswara: Subah
ke waqt thandhi hua mein tehalna, aahista qadam nahi balkay taiz qadam, kam se
kam aadha ghanta, dimaghi kamzoree ko rafa karne ke liye mufeed saabit hota hey.
Khawab:Muraqba kar ke so
gaya. Khawab mein dekha ke aik dam mere mun se mouti mouti siwaiyon ka guchha
nikla aur mera poora mun bhar gaya. Mein ne mun neechay latka liya. Kuch sawaiyan
paki hui rakhi hein. In mein se thori si le kar mun se niklay hue siwaiyon ke
guchay par dalain aur in par shukar chhrhk kar phir mun mein is guchay ko daal
liya aur ungli daal kar halaq ke andar utaar liya. Phir is waqt khud ko aik
pahar par paaya aur foran barish shuru ho gayi.
Note: Mein yeh khawab do dafaa dekh chuka hon. Subah uth kar tabiyat
kharab ho jati hey. Kisi cheez ke khanay ki taraf bilkul raghbat nahi hoti. Tamam
din isi khawab ka khayaal rehta hey.
Tabeer: Khawab mein aisi
bemari ki nishandahi ki gayi hey jo anton se talluq rakhti hey. Khawab ke
aakhri hissa mein is baat ki taraf ishara hey ke ghiza aitdaal mein nah honay
se anton ki haseen ghair mamooli ho gayi hein. Is khawab ka dobarah dekhna is
baat ki alamat hey ke bemari ka yeh silsila jari hey sirf maazi ki roydad nahi
hey. Bahar Kaif mualij ke mashwaray se ya khud ghiza mein aitdaal se sahet ho
sakti hey. Agar ilaaj aur parhaiz sahih nahi hua toh is bemari se doosri
shikayat peda honay ka imkaan hey.
Khawab:Muraqba kar ke
late gaya. latetey hi aankhh lag gayi aur khawab mein dekha ke:
Ghar walon ne aik daigchi qalee karanay ke liye di. Mein ne
qalee gir se kaha mein apne khaala zaad bhai ko le kar abhi aata hon. Ghar gaya
toh walida ne mujhe aam diye aur kaha ja kar apni bhabhee ko le aa. Mein bhabhee
ke maikay gaya toh yeh dekh kar afsos hua ke bhabhee bohat kamzor aur bemaar
hein. Bhabhee ko aam diye aur in se ghar chalne ki darkhwast ki. Bhabhee mere
sath chali ayen. Phir dekha ke mein aik handiya liye kahin ja raha hon aur mere
kapron par kalay daagh par gaye hein.
Tabeer:Mithaas ki kasrat istemaal se saudadi marz peda hua. Is ka
mukammal ilaaj nahi karaya gaya, kabhi woh zor pakar jata hey aur kabhi kam ho
jata hey. Aindah jab marz numaya ho toh lag kar mukammal ilaaj karana zurori
hey taa ke is se hamesha ke liye chhutkara mil jaye.
Mahswara:Mein aik retire sarkari Afsar hon. Meri Umar 65 saal hey. Har roz
raat ko sonay se pehlay pandrah minute taq muraqba karta hon. Khawab mein dekha
ke mere larke ki shadi is ki biwi ki mojoodgi mein kisi doosri jagah ho rahi
hey aur larke ki biwi apne khawand ke sath doosri shadi ke silsilay mein
shareek hey.
Tabeer:Aap ne koi wada
kya hey aur wada karne ke baad wada khalaqi ki hey. Aap ko chahiye ke apna wada
poora karen. Zameer ki aawaz ko sunen warna dimagh khlfshar mein mubtala ho
jaye ga.
Khawab:
raat muraqba ke baad jab so gyatoh mein ne khawab mein dekha ke hamaray ghar ke
barabar walay ghar mein bohat taiz aag lag rahi hey aur yeh aag phailtay
phailtay hamaray ghar taq poanch gayi aur ghar ka aik hissa is ki zad mein aa
gaya hey. Mein bajaye aag bujhanay ke yeh koshish kar raha hon ke aag aur taiz
ho jaye. Mere abba ne mujh se kaha aag taiz mat karo warna chhat gir jaye gi
aur chhat ke oopar rakha hua samaan barbaad ho jaye ga aur yeh hamaray liye
bohat bara nuqsaan ho ga.
Tabeer:
yeh khawab intibah ki hesiyat rakhta hey. Khawab dekhnay walay sahib ke liye
zurori hey ke guzashta aisay tarz amal ka jo un ko kaarobar mein paish aaya hey
aur jin par un ka ghalat israar hey. Baghore mutalea karen aur apni rawish
tabdeel karen.
Khawab: mein aksar muraqba kar ke soti hon aik raat mein ne khawab mein
dekha ke meri 4 sala bachi hey. Meri bhabhee keh rahi hey ke is ko maro yeh
khobsorat nahi hey. Mein apni bachi ke haath pakar lete hon. Bhabhee is ke
haath kaat deti hein baad mein is ke baazu bhi kaat deti hein. Lekin thori der
baad mein dekhatii hon toh is ke baazu theek hein. Aik haath kata hua hey aur
aik haath mein teesri ungli aur sirf anghutha hey. Mujhe khauf aata hey toh mein
rona shuru kar deti hon aur kehti hon ke mein ne kitna bura kya hey ke khud
paas baith kar apni bachi ke haath katwa diye hein.
Tabeer: Gheebat, baat be
baat gussa ke nuqoosh khawab mein dukhaay gaye hein. Lashoor ne bohat sakht
ehtijaj kya hey. Lashoor ki raah namai qubool nahi ki gayi toh bohat ziyada
pareshani ho gi.
Khawab: Pichlle hafta se
mein ne subah Fajar ke waqt muraqba shuru kar diya hey. Parsoo raat khawab mein
dhekha ke mein Karachi ja raha hon. Rastay mein aisay log mil jatay hein jo
mere jism par bohat si churiyan maartay hein. Mein lholhan ho jata hon. Is ke
baad inhon ne mujhe kisi jagah band kar diya. Jab unhon ne mujhe churiyan
marain, mein ne bohat shore machaya. Bohat roya, rotay waqt ansoo nahi beh
rahay they. Jis jagah mein chhupa hua tha is jagah aik aur aadmi bhi tha jo
bach gaya tha. Dosray aadmi ne aik khachar zibah kya woh mere hathon mein gosht
deta raha. Phir dekha ke aik bohat bara jungle hey. Is mein reechh, sher,
cheetay aur kuttay hein. Jo mere peechay bhaag rahay hein lekin mein bhaag kar
in se agay nikal gaya aur hua mein urrnay laga jab zameen par aaya toh mein yeh
dekh kar heran reh gaya ke mere peechay koi janwar nahi hey lekin mein jab aik
kantay daar darakht par charhata hon toh peechay bohat bara reechh aa jata hey
jo mere dobarah neechay utrney ka intzaar karta hey. Mein chouti par charhata
hon toh mujhe aik hathi nazar aata hey dobarah zameen par dekha toh aik aadmi ko
aatey hue dekha is aadmi ko dekh kar hathi bhaag gaya lekin reechh khara raha. Mein
neechay utar kar taiz dhaar loha kaatnay wali churee le kar reechh par maarny
lagta hon toh woh bhaag jata hey is ke baad mein wapas Multan aa jata hon.
Tabeer: Khawab ke saaray khakay
zehni inteshaar, Adam tahaffuz ka ehsas, be shumaar uljhanein aur sahet ki
kharabi ki nishandahi karte hein. Yeh saari kharabian is wajah se amal mein
aayi hein ke sahib khawab bohat ziyada jazbati hein. Zindagi mein tawazun nahi
hey. Khanay peenay mein be ahteyati ki taswerain samnay aayi hein.
Khawab:Mein taqreeban roz
baqaidagi se muraqba karti hon, koshish karti hon ke nagha nah ho. Mein ne aik
khawab dekha hey jis ki tabeer aap se maloom karna chahti hon. Dekha ke raat ka
waqt hey, aasman halka neelay rang ka hey. Aasman ki taraf dekhatii hon toh safaid
safaid setaaray nazar atay hein. Sitaron ke beech mein aik bohat bara chaand
hey. Chaand ke qareeb aik choti si pari, sitaron bharay kapray pehnay mojood
hey. Is ke sir par sitaron se bana hua taaj hey aur haath mein safaid chhari
hey. Is chhari ke oopar bhi setaaray jurey hue hein woh meri taraf dekh kar
muskura rahi hey.
Tabeer: Bachpan se aap ko
sochnay ki aadat hey. Is aadat ki wajah se aap bohat ziyada zood hiss ho gayi
hein. Nateeja mein aap ke oopar nakhush rehne ki kefiyat musallat rehti hey. Zindagi
dukhoon ka boojh lagti hey. Tabiyat aur asaab jab bohat boujhal honay lagey toh
is ne asaab ke oopar thakaan daur karne ke liye aap ko khawab mein yeh sab kuch
dikha diya taa ke tabiyat halki ho jaye. Khawab mein jis qisam ki la shaori therikaat
mojood hein in se pata chalta hey ke yeh khawab aap ne kaafi arsa pehlay dekha
tha. Khawab mein muraqba se mutaliq koi kefiyat nazar nahi aayi.
Khawab: Jab se muraqba karna
shuru kya hey mein khawab mein mandarja zail ashkaal baar baar daikhta hon. Jab
bhi daikhta hon dar aur khauf mujh par musallat ho jata hey. Yeh shakalain
kabhi kabhi darakht ka roop dhaar lete hein.
Tabeer: Teno shakalain in
qareebi doston ke roop hein jo sher o shukar rehtay hein. Milna jalna in se ya toh
roz rehta hey ya hafta mein kayi baar. Un doston ki tadaad chay ya saat hey. Teen
dost seedhay saaday aur Marjaan maranj hein. Lekin baqi teen ya chaar dost
ghalat mashwaray dainay walay ghalat raastoon par daalnay walay aur khatraat
mein mubtala karne walay hein.
Mashwaray: Ghalat mahswara dainay
walay logon ki baton ko samjhna aur mutnabba rehna zurori hey. Aisa nahi kya
gaya toh Khuda nkhwastah khatrah paish aa sakta hey.
Nishandahi:Mujhe marwai aloom seekhnay se bohat shughaf hey. Kaafi arsay
se raat ko muraqba kar ke soti hon. Mein ne chand khawab dekhe hein jin ki
tabeer janna chahti hon.
Khawab:
1. Mein
apne ghar ke aik kamray mein khari hon aur hamaray kamray ke neechay teh
khanaay mein huzoor Mohammad rasool Allah aleh Salat o valslam buland aawaz se Quran
pak parh rahay hein. Mein apne aap se kehti hon ke Huzoor Aleh Salat O Valslam ki
aawaz kitni khobsorat hey.
2. . Dekha
ke mein apne school mein khari hon. Safaid kapray pehnay hue mere qareeb huzoor
Mohammad alrsol Allah aleh Salat o valslam kharray hein. Un ke dayen baen bhi
koi khara hey. Qareeb hi aik bohat barri shama jal rahi hey. Aap aleh Salat o valslam
farmatay hein meri mout ka waqt aa gaya hey aur farishtay aasman se utar rahay
hein. Mein ro ro kar kehti hon ke aap aleh Salat o valslam is terhan ki batain
nah karen. Is ke baad aap aleh Salat o valslam ka baazu pakadati hon aur aap
aleh Salat o valslam ko dosray kamray mein le jati hon. Sath mein woh dono
hazraat bhi hotay hein. Jo aap aleh Salat o valslam ke dayen baen kharray they.
3. Shabaan ke mahinay mein dekha ke mein naha kar
apne ghar ke kothey par tehal rahi hon. Achanak aasman par aik baadal jo bilkul
safaid hey is mein se roshni nikalti hey aur shumal ki taraf jo deewar hey is
par padtee hey is roshni se deewar par bohat barray alfaaz mein kalma Tayyabah
likha jata hey. Mein baar baar onche aawaz se kalma Tayyabah padti hon phir
apni ammi aur behan ko aawaz deti hon. Lekin jab ammi aur behan aati hein toh roshni
gayab ho jati hey.
4. Abhi
kuch din pehlay mein ne khawab mein dekha ke raat ka waqt hey aur poora chaand
nikla hua hey hum sab ghar walay oopar chhat par hein sab kehte hein ke chaand
ki chandni kitni khobsorat lag rahi hey. Mujhe bhi chaand bohat acha laga mein
jaisay hi chaand ki taraf haath karti hon chaand mere haath mein aa jata hey.
Tabeer: Aap ke andar bachpan se roohani aloom seekhnay
ki salahiyat beedar hey. Qudrat aap ki roohani salahiyaton se kaam le kar
syedna huzoor Mohammad alrsol aleh Salat o valslam ke mission mein aap se kaam
lena chahti hey aur Insha Allah aap huzoor Mohammad alrsol Allah aleh Salat o valslam
ke mission ko phelanay mein bohat bara kaam injaam den gi. Munasib hey ke kisi
roohani ensaan ko apna ustaad muntakhib kar len jo roohani duniya ke raastoon
ke nasheeb o frazz se guzar chuka hon. Meri dua hey ke Allah aap ko apni
makhlooq ki khidmat ke liye raahat o sukoon ka zareya banayen. Aap ke zareya
aik aalam mein rasool Allah aleh Salat o valslam ka mission phail jaye. (ameeen
ya rab alameen) khowaboon ki tabeer yahi hey jo arz kar di gayi hey.
Khawab: Muraqba karne ke baad so gayi khawab mein dekha
ke mera shohar aik mard aur aik aurat hum charon kahin ja rahay hein. Woh aurat
hamein le kar registaan mein pohanchi aur mera haath pakar kar dorna shuru kar
diya. Hum gole gole chakkar mein daud rahay they. Aur jaisay jaisay daud rahay
they. Rait ke andar dhnste ja rahay they. Phir mujhe mehsoos hua ke sirf hum do
nahi balkay yahan hazaron mard aurtain mojood hein. Sab ne aik dosray ka haath
thaama hua hey aur gardan taq rait ke andar hein. Lekin phir bhi daud rahay
hein. Itna suroor mil raha hey ke bta nahi sakti achanak mujhe mehsoos hua ke
hum khanah kaaba ke gird chakkar laga rahay hein andhera bohat hey lekin mujhe
pata chal gaya ke hamaray khandan ke log bhi wahan par hein lekin kon kon hey
is ka pata nahi. Sirf khaala ki mojoodgi ka ehsas hey itnay mein aik safaid
kabootarr aaya aur har taraf safaid roshni phail gayi. Andheray mein sirf woh
kabootarr chakkar lagaata hua nazar aa raha tha itnay mein khaala ki aawaz aayi.
”woh kabootarr jo tumahray sath tha, tum ko pata hey kon tha ?”mein ne poocha. ”kon
tha ?”toh kehnay lagen woh Hazrat molana Mohammad zikria aleh rehmat they. Bas isi
lamhay aankhh khil gayi. Chay mah mein doosri baar in ko khawab mein dekha hey
pehlay in ka mazaar dekha tha.
Tabeer: Hazrat molana Zikria qutub irshad they. Aap ne Hazrat
molana Zakria ki rooh ko khawab mein dekha hey in se aap ko yaqeenan roohani faiz
miley ga. Aap in ke liye Quran khawani aur khana pakka kar aisaal sawab karen.
Khawab:
1. Mein
ne raat sonay se qabal aur subah Fajar ke waqt dono auqaat mein muraqba karna
shuru kya hua hey. Khawab mein dekha ke mein seedhiyan charh raha hon jo
bulandi ki taraf ja rahi hein aur bulandi par kisi buzurag ka mazaar hey. Is ke
kuch arsa baad phir dekha isi terhan seedhiyan charh raha hon. Ab mein tamam
seedhiyan charh gaya hon. Jab seedhiyan uboor kar len toh samnay kisi buzurag
ka mazaar tha. Bara rooh parwar manzar tha mein darbaar mein jana chahta tha
lekin aankhh khil gayi.
2. Is khawab se pehlay, bohat pehlay dekha tha ke
kuch buzurag hastiyan aik jeep mein aasman ki janib se neechay utar rahi hein
in ke chehray noorani they. Unhon ne meri taraf dekha phir nikal gaye phir
wapas aeye aur aasman ki janib jeep hi mein wapas chalay gaye.
3. Do teen
saal pehlay mein Karachi mein tha. Subah fikr ki namaz parh kar masjid se ghar
aa gaya aur atay hi so gaya. Khawab mein dekha ke aik bohat bara saanp phankartey
hue aa raha hey. Mein ne jaldi se is par aik bohat bara tokra rakh diya. Tokra jo
ke shehtoot ki tehnion se bana hua tha. Altte hi andar se bohat ziyada roshni
ki kiranen photnay lagen.
Tabeer: Aap ko marwai aloom (rohaniyat) se dilchaspi hey
aap ki rooh ne aap ko bataya hey ke agar aap dil-jami ke sath koshish karen toh
bohat jaldi kamyaab ho jayen ge. Jis zamane mein aap ne saanp aur tokrey wala
khawab dekha hey is zamana mein aap ke tonsils kharab they. Ab bhi agar gala
kharab ho ya nazla ki shikayat ho toh la parwahi nah karen. Parhaiz ke sath
poora ilaaj karayen. Tonsils jab kharab ho jatay hein toh un ke andar peep par
jati hey aur khanay ke sath yeh peep maida mein jati rehti hey. Jis ke nateeja
mein maida kharab ho jata hey aur khoon Saleh nahi bantaa aur terhan terhan ki
bemariyan peda hoti rehti hein. Mere tajarbay mein yeh baat aayi hey ke
mustaqil tonsils kharab rehne se polio bhi ho jata hey. Rang aur roshni se
ilaaj ke tareeqa par zard shu-aon ka tail tonsils ka nihayat mufeed ilaaj hey.
Khawab: Har roz sonay se pehlay mein tasawwur Sheikh ka
muraqba kar ke soti hon. Aik raat khawab mein dekha ke Hazrat qibla janab
murshid kareem hamaray ghar aeye hein. Mein itni khush hon ke jee chahta hey ke
saaray shehar ko bta dun ke murshid kareem hamaray ghar aeye hein. Chhat par
aik gamlay mein ghulaab ka poda laga hua hey. Jis ki shaakhen saaray sehan mein
phail hui hein. Hum baith kar batain karne lagtay hein. Phir mein apni sab
saheliyo ko batati hon ke murshid kareem hamaray ghar aeye hein. Woh sab un se
milnay aati hein. Meri ammi un se kehti hein ke mein in ko Karachi beju ga. Woh
kehte hein ke zaroor ayen, hamaray bande station se inhen le ayen ge. Un bundon
ki nishani woh yeh batatay hein ke unhon ne Zaitoon ka tail uthaya ho ga. Phir
mein murshid kareem aur meri choti behan hum tenu apni aik rishta daar ke ghar
jatay hein. Mein is ke ghar ja kar zor se kehti hon dekho kon aaya hey. Phir woh
sab hum tenu se mlitay hein, poora khawab dekhnay ke baad jab ammi ne mujhe
uthaya toh namaz ka waqt tha mein ne uth kar namaz ada ki.
Tabeer: Khawab mann o an isi terhan hey jis terhan aap
ne dekha hey. Darasal aap ki aqeedat ne khawab mein aap ki baatini nazar khol
di hey. Allah aap ko din dunne raat chogni roohani taraqqi ataa farmaen. Ameeen
Khawab: Muraqba karne ke baad so gaya. Aur khawab mein
dekha ke aik barray aur ounchay darakht par do sher baithy hue hein. Mein ne
mamu jaan se kaha bandooq le aayiyae, darakht par do sher baithy hein. Mamu bandooq
talaash kar hi rahay they ke darakht par se sher utar kar baagh mein chalay
gaye. Do khaala zaad behnain baagh mein jaane lagen toh mein ne un ko mana kya
magar woh meri baat suni in suni kar ke baagh mein chali gayeen. Aik behan ke
oopar sher ne jist lagai aur is ka paiir apne mun mein le liya. Log jama ho
gaye lekin kisi ki himmat nahi thi ke larki ko sher se churra le. Mein taizi ke
sath barha aur larki ko sher ke mun se churra liya. Larki mujhe ahsaan mand
nazron se dekhatii hey aur mein usay goad mein utha kar khala ke ghar chore
aata hon.
Tabeer: Ensaan nature ke ajzaa ka murakkab hey. in ajzaa
mein tarteeb hey. Allah un ki tadaad ka taayun kar deta hey.
“ Al lazi Khalq fasawa. Wal lazi qadara fahadha”
Takhleeq mein tawazun rakha gaya hey aur eqdaar
ke liye rahein mutayyan kar di gayi hein. Is zimn mein jinsi rujhanaat bhi
qudrat ka atiyah hein. Un ke taamul ki raah Moueen hey. Qabal az waqt is par
ghhor karna, is par tavajja dena, mehez feal abs hey. Balkay taz’ee waqt aur
muzir hayaat hey. Jo cheez jis waqt jis terhan halaat ki munasbat se paish aeye
woh qabil qubool honi chahiye. Ensaan khwahish karne ka haq zaroor rakhta hey,
lekin dosaron par apni khwahish musallat karne ka haq nahi rakhta. Yahi Quran
ka maslak hey. Isi binaa par eqdaar ka taayun kya gaya hey. Is maslak ke samnay
hamein bahar soorat sir tasleem khham kar dena chahiye. Khawab ke tamam ajzaa
ka in hi baton ki taraf ishara hey.
Muraqba ke baad sonay ke liye late gaya. Khawab mein dekha ke aasman par Allah
aur Mohammad likha hua hey. in dono naamon ke ird gird charon taraf phoolon ki
shakal is terhan banti hey jaisay chaltay hue baadal mukhtalif soorten ikhtiyar
kar letay hein. Mere seedhay haath ki taraf aik sahib kharray hein. Mein ne in
se kaha, agar hukoomat ya awam ki taraf se is baat ki tasdeeq chahi gayi toh mein
shahadat dun ga ke haan mein ne aasman par in dono naamon ko dekha hey.
Note: mein khud ko aksar khawab mein namaz parhte aur
wudu karte daikhta hon.
Tabeer o tajzia: Allah aur Huzoor
Mohammad alrsol Allah aleh Salat o valslam ke asmaye Muqaddisa ki tahreerein
bulandi par dekhna sachey aur purkhuloos aqaed ki shabihein hein. Doosri taraf
is se shagufata khatari ka andaza bhi hota hey. Jo zindagi ke mamlaat mein
kamyabi ki taraf ishara karte hein aur mustaqbil ke liye naik shagoon hein.
Khawab: Mein gayarhavi jamaat ka taalib ilm hon. Mujhe muraqba
karte hue taqreeban 3 mah honay ko hein. Aik raat ajeeb o ghareeb khawab dekha
jis ki tabeer maloom karna chahta hon. Khawab kuch is terhan se hey.
Apne ustaad mohtaram se taleem haasil kar ke aa
raha hon. Shaam ka waqt hey rastay mein meri nazar shumal mashriq ki taraf
aasman par padtee hey. Kya daikhta hon ke bohat se rang barang chaand namodaar
hue. in sab par “Fabi ayey alla e rabikum tukaziban” likha hua hey. Inhen dekh
kar mera dil baagh baagh ho jata hey. Ustaad mohtaram ko yeh baat bitanay ke
liye wapas mrhta hon. Jounhi peechay mrhta hon meri nazar junoob mashriq mein
aasman par mojood khobsorat neelay rang ke chando par padtee hey. Jin mein
likha hua hey. ”Mann ghasa flis mana”
Mein yeh dekhte hi ustaad sahib ke ghar ki taraf
dorta hon. Un ki khidmat mein haazir ho kar mein sab kuch batata hon woh bhi
yeh nzarah dekhnay mere sath aeye lekin woh yeh nzarah nahi dekh sakay. Phir meri
aankhh khil gayi. Dil ne chaha ke phir so jaoon aur dobarah is manzar se lutaf
andoz hon lekin neend nahi aayi.
Mein ne yeh khawab apne ustaad mohtaram ko bataya. Unhon ne kaha ke roshan
mustaqbil ki nishani hey. Barah meharbani khawab ki tabeer likhiye.
Tabeer: Qanoon yeh hey ke khawab dekh kar jo tabeer
pehlay bayan kar di jaye is ke baad doosri tabeer nahi dena chahiye. Kyunkay tabeer
suneney ke baad lashoor par aik naqsh Murtasam ho jata hey. Ab is khawab ki
wohi tabeer hey jo ke ustaad mohtaram ne di hey. Syedna huzoor Mohammad alrsol
Allah aleh Salat o valslam ka irshad hey ke khawab kisi aisay bande se bayan
kya jaye jo khawab ke ilm ki juzziyat se kuch nah kuch waqfiyat rakhta ho. Khawab
ilm ladunni ka aik baab hey. Ilm ladunni aisa ilm nahi hey jo Iktisab ke zariye
haasil ho jaye. Yeh ilm syedna huzoor Mohammad alrsol Allah aleh Salat o valslam
ki rehmat o barket se gift hota hey.
Khawab: Muraqba ke baad so gayi. Khawab mein dekha ke
mein apni nani ke ghar mein hon aur aasman ko dekh rahi hon. Wahan aasman par
setaaray khoob roshan hein. Aik sitara jo bohat roshan surkh rang ka hey, mein
usay bohat ghhor se dekh rahi hon ke achanak woh toot kar mere qadmon mein aa
girta hey. Sab heran hotay hein phir woh sitara surmai rang ka pyalaa ban jata
hey. Aisa lagta hey jaisay yeh pyalaa bohat muqaddas aur purana hey.
Tabeer: Khawab mustaqbil se mutaliq hey. Azdawaji zindagi
achi guzray gi aur nanhiyal ke rishte se koi rooh jismani khadd-o-khaal mein
jalva gir ho kar khandani Azmat ka sabab banay gi. Khuda kere ke khawab ke
mutabiq amal ho jaye aur khandani ikhtilafat aade nah ayen.
Khawab: Pichlle aik mah se raat sonay se qabal muraqba
kar raha hon. Is douran mein ne kayi khawab dekhe. Mere abaji ke paas safaid
libaas mein malbos 1 shakhs aaya. Nihayat khamoshi ke sath almaari mein se
bohat saaray kaghzat nikalay aur jaib mein rakh kar chala gaya. Mere waalid ne
bhi is nowarid se koi baat nahi poochi aur in ki aankhh khil gayi.
Mein ne khawab mein dekha ke shehar sanghar mein
nawab Shah road par bohat barri market ban kar tayyar ho gayi hey. Mein is
market ko dekh kar heran ho raha hon. Meri khwahish hey ke mein market ko andar
se oopar charh kar daikhon is hi khayaal mein meri aankhh khil gayi. Subah uth
kar is sarrak par gaya ke mbada raton raat imarat ban gayi ho magar wahan koi
imarat nahi thi.
Tabeer o tajzia: pehlay khawab mein
kaghaz ke tukre aamdani ke tamasulat hein. Jo anqareeb khilaaf umeed haasil
honay wali hey. Yeh raqam kaafi barri ho gi. Doosra khawab bhi isi khawab ka
iada hey jis ka matlab in zaraye ka faraham hona hey jo maali Manfiat ka baais
banin ge.
Khawab: Roz raat ko baqaidagi se muraqba karta hon. Guzashta
raat muraqba kar ke so gaya toh dekha ke hum chaar dost jahaaz mein kahin ja
rahay hein. Jahaaz ka captain mein hon. Yakayak samandar khushk ho gaya aur aik
jazeera numa teele par ruk gaya. Hum dost heran ho rahay hein ke achanak
khushki kis terhan aa gayi aur ab jahaaz kis terhan chalay ga. Aik ne kaha
barish ho gi, pani jama ho jaye ga aur phir jahaaz chalay ga. Thori der ke baad
aasman par baadal chhaa gaye. Taiz hua chalne lagi, baadal aapas mein tkraye
aur aasman mein bijli chamki aur phir barish honay lagi. Pani itna barsa ke
khushk samandar jal thal ho gaya aur mein wahan se jahaaz nikaal laya.
Tabeer o tajzia: Chaar dost tamasul hey kayi iraadon ka jo zehan
mein markooz ho gaye hein. Yeh iraday kisi aik maqsad se talluq rakhtay hein
kyunkay sab ko aik jahaaz mein dekha gaya hey. In iraadon par amal pera honay
mein shadeed rukawat paish aayi aur mayoosi ki hadd taq halaat dagargoo ho gaye.
Phir ghaib se madad hui aur halaat nisbatan behtar ho gaye. Yeh silsila aik
arsay se jari hey. Halaat dagargoo honay ke baad ghaib se madad hoti hey. Barish
ghaib ka isteara hey. Aakhir mein teela par se jahaaz ko chala kar le aana
manzil ki taraf rastay khil jaane ka ishara hey.
