Kashaf al Qabur

Marnay ke baad admi  ki maadi duniya, malkoti duniya mein muntaqil ho jati hey. Zindagi aik naye dimension mein jari rehti hey aur anaa doosri duniya mein zindagi ke shab o roz poooray karti hey. Marnay ke baad ki zindagi ko airaaf ki zindagi kehte hein, is zindagi ka dar-o-madar duniya ke aamaal par hey. Agar intqaal ke waqt koi shakhs sukoon se labraiz aur zehni par gandigi aur kasafat se azad hey toh airaaf ki kaifiyat mein bhi sukoon aur itminan qalbi ka ghalba ho ga lekin agar koi shakhs is duniya se be sukooni, zameer ki khalish aur zehni ghutan le kar airaaf mein muntaqil hota hey toh wahan bhi yahi kaifiyat is ka istaqbaal karti hein.
Kashaf al kabur ka muraqba is shakhs ki qabar par kya jata hey jis se airaaf mein mulaqaat karna maqsood ho. Muraqba kashaf alkabur ke zariye marhoom ya mrhomh se nah sirf mulaqaat ho sakti hey balkay yeh bhi dekha ja sakta hey ke woh kis haal mein hey.

Jab kashaf al kabur ka muraqba kisi buzurag ya walii Allah ke mazaar par kya jata hey toh is se maqsad buzurag ki ziyarat aur roohani Faiz ka husool hota hey. Muraqba kashaf al kabur ka tareeqa yeh hey:

*Qabar ki banti ki taraf baith jayen.

* Naak ke zariye aahista aahista saans andar khinchin aur jab seenah bhar jaye toh rokay baghair ahistagi se bahar nikaal den. Yeh amal
gayarah martaba karen.

* Is ke baad ankhen band kar ke tasawwur ko qabar ke andar markooz kar den.
* Kuch der baad zehan ko qabar ke andar geherai ki taraf le jayen goya qabar aik geherai hey aur aap ki tavajja is mein utarti ja rahi
hai. Is tasawwur ko musalsal qaim rakhen.

Baatini nigah mutharrak ho jaye gi aur marhoom shakhs ki rooh samnay aa jaye gi. Zehni sakt aur qowat ki munasbat se musalsal mashq
aur koshish ke baad kamyabi haasil hoti hey.

Kashaf al kabur ki salahiyat ko ziyada tar aulia Allah ke mzarat par in ki ziyarat aur Faiz ke husool ke liye istemaal karen. Gawabi ja is salahiyat ko istemaal karne se guraiz kya jaye.

Qabar shareef ke peeron ki janib muraqba kya toh dekha ke mere andar se rooh ka aik parat nikla aur qabar ke andar utar gaya. Dekha ke Laal sha’b is qalandar tashreef farma hein. Qabar barray wasee o Areez kamray ki manind hey. Qabar ke baen taraf deewar mein aik khirki ya chhota darwaaza hey. Qalandar Laal shahbaz ne farmaya. “jao! Yeh darwaaza khol kar andar ki sair karo tum bilkul azad ho. ”

darwaaza khol kar dekha toh aik baagh nazar aaya. Itna khobsorat aur deedaa Zaib baagh jis ki misaal duniya mein kahin nahi millti is mein kya kuch nahi hey. Sab hi kuch toh mojood hey. Aisay parinday dekhe jin ke paron se roshni nikal rahi hey. Aisay phool dekhe jin ka tasawwur nau ensaan ke shaoor se Mawrah hey. Phoolon mein aik khaas aur ajeeb baat nazar aayi ke aik aik phool mein kayi kayi so rangon ka imtezaaj aur yeh rang mehez rang nahi balkay har rang roshni ka aik qamqama bana hua hey. Jab hua chalti hey toh yeh rang aamaiz roshiniyon se murakkab phool aisa samaa peda karte hein ke hazaron lakhoon balkay karorron roshiniyon ke rang barang qmqme darakhton aur poudoun ke jhoolon par jaisay jhool rahay hon. Darakhton mein aik khaas baat nazar aayi ke har darakht ka tana aur shaakhen, pattay, phal aur phool bilkul aik dairay mein takhleeq kiye gaye hein. Jis terhan barsaat mein saanp ki chhatri zameen mein se ugti hey. Isi terhan gole aur bilkul seedhay tanay ke sath yahan ke darakht hein. Hua jab darakhton aur pattoun se takrata hey toh saaz bajne lagtay hein in sazoon mein itna Kaif hota hey ke aadmi ka dil wajdan se maamoor ho jata hey. Is baagh mein angoor ki belein bhi hein. Angarro ka rang gehra gulaabii ya gehra neela hey. Barray barray khoson mein aik aik angoor is faani duniya ke barray saib ke barabar hey. Is baagh mein aabshaar aur saaf shafaaf doodh jaisay pani ke chashmay bhi hein.
Barray barray hozon mein senkron qisam ke kanwal ke phool gardan uthaye kisi ki aamad ke muntazir nazar atay hein. Baagh mein aisa samaa hey jaisay subah Sadiq ke waqt hota hey ya barish thamnay ke baad, Sooraj ghuroob honay se zara pehlay hota hey. Is baagh mein parinday, Tayyoor toh hazaron qisam ke hein magar chopaye kahin nazar nahi aeye.
Bohat khobsorat darakht par baithy hue aik totay se mein ne poocha ke yeh baagh kahan waqay hey is totay ne insanon ki boli mein jawab diya. “yeh jannat ulkhuld hey. Yeh Allah ke dost Laal Shahbaz qalandar ka baagh hey. ”aur hamd o Sana ke tarane gaata hua urr gaya. Almkhtsr mein ne jo kuch dekha zabaan alfaaz mein bayan karne se qassar hey. Angarro ka aik khosha toar kar wapas isi jannat ki khirki se huzoor Laal shahbaz ki bargaah mein haazir hua. Huzoor ne farmaya. “hamara baagh dekha, pasand aaya tumhe ?”.

Mein ne arz kya. “Huzoor! Aisa baagh nah toh kisi ne dekha aur nah suna hey. Mein toh is ki tareef karne par bhi qudrat nahi rakhta. ”

Shah Abdalaziz Dehalvi:

Bar e sagheer pak o hind ke aik Maroof sahib kamaal buzurag Hazrat Ghaus Ali Shah qalandar pani patti ne tazkara Ghosia mein mandarja zail waqea bayan kya hey jo mout ke baad ki zindagi, airaaf ke baray mein nihayat herat angaiz maloomat faraham karta hey. Yeh waqea in dinon paish aaya jab Hazrat Ghaus Ali Shah apne waqt ke aik bakmal aur sahib ilm buzurag Hazrat Shah abdalaziz dehalvi se taleem haasil kar rahay they.

Ghaus Ali Shah Sahib Farmatay Hein:

“ Is shakhs Shah Sahib? Ki khidmat mein haazir hua libaas ke aitbaar se woh Shahi ohdedar maloom hota tha. Is ne Shah sahib se kaha.
' Hazrat meri sarguzisht itni ajeeb o ghareeb hey ke koi aitbaar nahi karta. Khud meri aqal bhi kaam nahi karti. Heran hon ke kya kahoon ,

kis se kahoon, kya karoon aur kahan jaoon? Ab thak haar kar aap ki khidmat mein haazir hua hon. ”

Is shakhs ne apni sarguzisht bayan karte hue kaha.

“ mein lkhno mein rehta tha brsr rozgaar tha. Halaat achay guzar rahay they. Qismat ne palta khaya. Muashi halaat kharab hotay chalay gaye. Ziyada waqt bekaari mein guzarnay laga. Mein ne socha ke haath par haath dharay baithy rehne se behtar hey ke kisi dosray shehar mein husool muaash ki koshish ki jaye. Thora sa zaad raah sath liya aur uday poor ki taraf rawana ho gaya rastay mein rewarity ke maqam par qiyam kya. Is zamane mein woh jagah weraan thi sirf aik takiya aur aik saraye abad thi. Saraye mein kuch kasbe’ah rehti theen. Mein saraye mein mutfakir betha tha ke kya kya jaye. Pesey bhi khatam ho gaye they. Aik kasbi aayi aur kehnay lagi miyan kis fikr mein baithy ho khana kyun nahi khatay? Mein ne kaha abhi safar ki thakaan hey. Zara sasta lon thakan daur honay par khana khaoun ga. Yeh sun kar woh chali gayi. Phir kuch der baad aayi aur wohi sawal kya. Mein ne phir wohi jawab diya aur woh chali gayi. Teesri dafaa aa kar poocha toh mein ne sab kuch bta diya ke mere paas jo kuch tha kharch ho chuka hey ab hathyaar aur ghora baichnay ki soch raha hon. Woh uth kar khamoshi se apne kamray mein chali gayi aur das rupay laa kar mere hawalay kar diye. Jab mein ne rupiya lainay mein pas o paish kya toh is ne kaha ke mein ne yeh rupay charkha kaat kar apne kafan dafan ke liye jama kiye hein, takalouf ki zaroorat nahi hey. Yeh mein aap ko karz husna day rahi hon jab halaat durust ho jayen toh wapas kar dena.
Mein ne rupay liye aur kharch karta hua uday poor pouncha. Wahan Allah taala ka karna aisa hua ke foran aik Shahi nokari mil gayi. Maali aitbaar se khoob taraqqi hui aur chand saloon mein rail pail ho gayi. In hi dinon ghar se khat aaya ke larka jawani ki hudood mein daakhil ho chuka hey aur jahan is ki nisbat thairayi gayi thi woh log shadi par israar kar rahay hein. Is liye jald se jald aa kar is farz se subukdosh ho jao.

Rukhsat Manzoor honay par mein apne ghar rawana ho gaya. Rewarti pouncha toh puranay waqeat ki yaad zehan mein taaza ho gayi. Saraye mein ja kar kasbi ke mutaliq maloom kya toh pata chala ke woh sakht bemaar hey aur kuch lamhoon ki maheman hey. Jab mein is ke paas pouncha toh woh aakhri saans le rahi thi, dekhte hi dekhte is ki rooh parwaaz kar gayi. Mein ne tajheez o tkfin ka samaan kya, usay khud qabar mein utaara aur saraye mein wapas aa kar so gaya. Aadhi raat ke waqt paison ka khayaal aaya. Dekha toh jaib mein rakhi hui paanch hazaar ki hundi gayab thi talaash kya magar nahi mili. Khayaal aaya ke ho nah ho dafan karte waqt qabar mein gir gayi hey. Ifta’a o Khaizan qabrustan pouncha aur himmat kar ke qabar ko khol diya.

Qabar ke andar Itra toh aik ajeeb soorat e haal ka saamna karna para. Nah wahan maiyat thi nah hundi. Aik taraf darwaaza nazar aa raha tha. Himmat kar ke darwazay ke andar daakhil hua toh aik nai duniya samnay thi. Charon taraf baagaat ka silsila phela hua tha aur harey bharay phaldar darakht sir uthaye kharray they. Baagh mein aik taraf aik aliiiii shaan imarat bani hui thi. Imarat ke andar qadam rakha toh aik Hussain o Jameel aurat par nazar pari. Woh shahana libaas pehnay, banaao singhar kiye baithi thi. Ird gird khidmat gaar haath bandhay kharray they. Aurat ne mujhe mukhatib kar ke kaha tum ne mujhe nahi pehchana. Mein wohi hon jis ne tumhe das rupay diye they. Allah taala ko mera yeh amal pasand aayaavr is amal ki badolat yeh martaba aur urooj mujhe inayat farmaya hey. Yeh tumhari hundi hey jo qabar ke andar gir gayi thi. Hundi lau aur yahan se foran chalay jao.

Mein ne kaha ke mein yahan kuch der thehr kar sair karna chahta hon. Hussain o Jameel aurat ne jawab diya ke tum qayamat taq bhi ghumte phirtay raho toh yahan ki sair nahi kar sakuu ge. Foran wapas ho jao. Tumhe nahi maloom ke duniya is arsay mein kahan ki kahan poanch chuki ho gi. Mein ne is ki hadaayat par amal kya aur qabar se bahar aaya. Toh ab wahan saraye thi nah takiya aur nah hi woh purani abadi thi. Balkay charon taraf shehri abadi phaily hui thi. Kuch logon se saraye aur takiya ke baray mein poocha toh sab ne apni laa Ilmi ka izhaar kya. Baaz logon se apni yeh rivayet bayan ki lekin sab ne mujhe makhboot al hawaas qarar diya. Aakhir-kaar aik aadmi ne kaha mein tumhe aik buzurag ke paas liye chalta hon. Woh bohat Umar Raseedah hein shayad woh kuch bta saken. Is buzurag ne sara haal suna aur kuch der sochnay ke baad kaha mujhe yaad parta hey ke mere par dada bataya karte they ke kisi zamane mein yahan sirf aik saraye aur takiya mojood tha. Saraye mein aik Ameer aa kar thehra tha aur aik raat woh par asaraar tor par gayab ho gaya. Phir is ke baray mein kuch pata nahi chala ke zameen nigal gayi ya aasman ne utha liya. Mein ne kaha mein hi woh Ameer hon jo saraye se gayab hua tha. Yeh sun kar woh buzurag aur hazreen mehfhil heran aur shashdar reh gaye aur heran o pareshan aik dosray ka mun taknay lagey. ”

Ameer yeh waqea suna kar khamosh ho gaya aur phir Shah abdalaziz se arz kya ke aap hi farmaen mein kya karoon, kahan jaoon? Mera ghar hey nah koi thikana. Dosray yeh ke is waqea ne mujhe maflooj kar diya hey.

 Shah sahib ne kaha:

“ Tum ne jo kuch dekha hey sahih hey. Is aalam aur is aalam ke waqt ke pemanay allag allag hein. ” Shah sahib ne is shakhs ko hadaayat ki ke “ab tum beeet Allah ko chalay jao aur baqi zindagi yaad Ellahi mein guzaar do. ”?

Rooh ka libaas

Samjha yeh jata hey ke gosht post aur hadion ke dhanachey ka naam ensaan hey. Halaank tamam mazhabi kitabon ki talemaat ki roshni mein gosht post se bana hua aadmi asal ensaan nahi balkay rooh ka libaas hey. Rooh jab apne is libaas se rishta munqita kar layte hey toh libaas ki hesiyat kuch nahi rehti. Aap is ko jala dijiye, tukre tukre kar dijiye ya garhay mein dafan kar dijiye. Apni taraf se is ki koi mudafat nahi ho gi.

Rooh ki Azli sift hey ke woh har aalam mein apna libaas ikhtiyar kar layte hey jis terhan is aabb o gul ki duniya mein woh gosht post ka libaas ikhtira karti hey isi terhan marnay ke baad ki zindagi yani aalam airaaf mein bhi apna aik libaas banati hey aur is libaas mein woh tamam sifaat aur salahiyaten mojood hoti hein jo marnay se pehlay is duniya mein hoti hein. Wahan log aik dosray ko pehchante hein aur inhen is baat ka ehsas hota hey ke khusi aur ranj o gham kya hein? Yeh log aapas mein janati aur dozakhi logon mein imtiaz bhi karte hein.

,Quran pak mein Allah taala Surah airaaf mein irshad farmatay hein:

“ Aur puraka jannat walon ne aag walon ko, ke hum pa chuke, jo hum ko wada diya tha hamaray rab ne tahaqeeq, so tum ne bhi paaya? Jo tumahray rab ne wada diya tha tahaqeeq, bolay. Haan, phir puraka aik pukarnay wala in ke beej mein ke laanat hey Allah ki be insafon par. Jo roktay hein Allah ki raah se, aur dhoondtay hein is mein kajji aur woh akhirat se munkir hein. ”

Un dono giroh ke darmain aik oot haail ho gi jis ki bulandiyon (atraaf) par kuch aur log hon ge. Har aik ko is ke qiyafah se pehchanin ge aur jannat walon se pukaar kar kahin ge “salamti ho tum par. . . ” yeh log jannat mein daakhil toh nahi hue magar is ke umeed waar hunge aur jab in ki nigehain dozakh walon ki taraf phairen gi toh kahin ge:

“ Ae rab! Hamein in zaalmon mein shaamil nah kijiyej. ” phir yeh airaaf ke log dozakh ki chand barri shakhsiyation ko in ki alamton se pehchan kar pukaarain ge:

“ Dekh liya tum ne, aaj nah tumahray jthe tumahray kisi kaam aeye aur nah woh saaz o samaan jin ko tum barri cheez samajte they aur kya ahal jannat wohi log nahi hein jin ke mutaliq tum kasmain kha kha kar kehte they ke in ko toh Khuda apni rehmat mein se kuch nahi day ga. Aaj inhen se kaha gaya ke daakhil ho jao jannat mein, tumahray liye nah khauf hey nah ranj. ”

Allah ke irshad ke mutabiq marnay ke baad nau ensaan aur nau ajna ke liye do tabqay hein. Aik aleen (aala) doosra sajeen (asfal). Aala aur asfal ki Quran pak mein is terhan wazahat hui hey.

Wama adraak ma muktam markum o sajeen (mutafeen aayat )

Wama idraak ma muktab murkab o aleen (mutafeen aayat 19. 20 )

Kitaab al markum (record) hey. Ensaan duniya mein jo kuch karta hey woh sab ka sab film ki soorat mein record ho jata hey. Yeh baat zehan nasheen karna zurori hey ke hamara khayaal, hamara har tasawwur, har harkat aur amal shakal o soorat rakhta hey. Hum jo kuch karte hein hamaray apne ilm ke dairay mein is ki film ban jati hey. Mazhabi nuqta nigah se chori ki saza haath kaatna hey. Farz kijiyej hum chori karte hein ab film ban-na shuru ho jaye gi. Pehlay is baat ki film banay gi ke hum chori ki niyat kar rahay hein. Ab hum chori ke liye ja rahay hein. Ab kisi jagah chori kar rahay hein, is ki bhi film banay gi ke chor ke zehan ka rad-e-amal kya hey. Chori shuda maal apne tasarruf mein laa rahay hein. Hamaray zehan mein chori ki saza mutayyan hey yani yeh ke chori ki saza haath kaatna hey is ki bhi film ban gayi. Poori film is terhan bani ke Zaid chori ke iraday se ghar se nikla, falan falan shakhs ke haan chori ki, pakra gaya, chori ki saza mein Zaid ka haath kaat diya gaya.

Is terhan har amal ki film bandi hoti rehti hey. Marnay ke baad Zaid is film ko dekhe ga ya yun kehiye ke aik khaas intizam ke sath Zaid ko yeh film dikhayi jaye gi. Is marhalay mein Zaid do kaifiyat se guzarta hey. Woh bhool jata hey ke mein film dekh raha hon. Film beeni ke douran jis waqt haath kat jata hey toh woh haath katne ki takleef bhi mehsoos karta hey bilkul isi terhan jaisay hum film dekhte hue apne jazbaat par qaboo nahi rakh saktey, qehqahey lagatay hein ya kisi manzar ko dekh kar be ikhtiyar ansoo nikal atay hein ya koi drowna scene dekh kar khauf zada ho jatay hein.

Film dekhnay ke baad doosri kefiyat yeh hoti hey ke aindah hamaray sath yeh ho ga aur hum ko yeh jaza miley gi phir sath hi yeh khayaal bhi aata hey ke agar hum ne chori nah ki hoti ya rishwat nah li hoti tab bhi hum zindah reh saktey they. Jin logon (psmandgan) ke liye hum ne yeh amal kya hey woh hamein kuch bhi faida nahi pouncha saktey.

Sarmaya daar aur doulat parast ke tasawurat, khayalat aur amal ki film is terhan tashkeel paye gi. Mein logon ke haqooq talaf kar raha hon. Haq talfi ki wajah se log bhukay, zaroriat zindagi se mahroom aur pareshan hein. Iflaas zada honay ki bana par in ka wujood in ke liye baar hey. Is liye ke wasail par mera qabza hey. Doulat parast dekhe ga ke mein aik sarmaya daar hon. Logon ke oopar zayad-ti kar raha hon. Mein ne awam ke oopar zindagi wabaal kar rakhi hey. Meri wajah se log bhook aur iflaas mein mubtala hein. Fi al waqea in ki tamam takaleef aur pareshaniyon ka zimma daar mein hon. Insaaf ka taqaza yeh hey ke jis terhan mein logon ke liye takleef aur pareshani ka sabab bana mujhe bhi isi terhan pareshan hona chahiye. Jaisay hi yeh khayaal aeye ga woh khud ko film mein muflis, qalash, pareshan haal, muztarib aur be chain dekhe ga. Chikhe ga, chalaye ga, krbnak haalat mein idhar se idhar chakkar lagaye ga. . .  Aur koi prsan haal nahi ho ga.