Tasawwur Sheikh

Kaayenaat ajraam samawi, mawalid salasa waghera kitni hi makhloqaat aur mojoodaat ka majmoa hey. Kaayenaat ke tamam ajzaa aur afraad mein aik rabt mojood hey. Maadi aankh is rabt ko dekh sakay ya nah dekh sakay is ke wujood ko tasleem karna parre ga.

Jab hum kisi cheez ki taraf nigah daaltay hein toh usay dekhte hein, dekhnay se hamein is cheez ki Maarfat haasil hoti hey aur hum is ki sifaat ko samajh letay hein ya suntay hein toh is cheez ki zaat aur sifaat hamaray andar daur karti hein. Hum aag ko dekhte hein, is ka tasawwur karte hein, ya is ka tazkara suntay hein toh aag ki sifaat mehsosaat ban kar hamaray andar se guzar jati hein. Yeh amal bohat halka ho ya mehez idraak ki satah par ho behar haal aisa hota zaroor hey. Hum aag ke tasawwur ke sath sath garmi aur roshni ka ehsas karte hein. Sirsabz o shadaab darakht ko dekh kar ya kisi harey bharay baagh ka tazkara sun kar hamaray andar Farhat , shaguftagi aur thandak ki lehar daud jati hey. Isi qanoon ke tehat jab hum Mahmood ko dekhte hein ya Mahmood ka naam suntay hein ya Mahmood ka tasawwur hamaray zehan mein aata hey toh hamaray zehan mein lafz “Mahmood” ya Mahmood ke hijjay nahi atay balkay Mahmood ki zaat aur shakhsiyat aati hey jo kitni hi sifaat ka majmoa hey.

Ensaan ko ilm o fun ya kisi salahiyat ki muntaqili do terhan se amal mein aati hey. Aik tarz mein usay kisi ustaad ke agay zanuey talammuz tey kar ke baithna parta hey aur ustaad sabqan sabqan koi ilm sakata hey. Woh alfaaz, tehreer aur amli muzhahirat ki madad se taleem deta hey aur shagird batadreej usay apne zehan mein mehfooz karta jata hey. Ilm ki geherai aur wusat neez shagird ke zouq o shoq ki munasbat se ilm ki muntaqili mein hafton, mahino aur basa auqaat saloon ka arsa lag jata hey.

Muntaqili ki doosri tarz mein alfaaz, tehreer ya kisi munazzam muzahirey ki zaroorat nahi padtee. Ilm ya salahiyat sirf tavajja aur zehni talluq ki wajah se muntaqil ho jati hey. Is ki wazeh misaal maadri zabaan hey.
Bacha apni maa ya mahol ke dosray afraad se tehreeri ya zabani koi sabaq nahi laita. Mehez takhleeqi rabt aur zehni qurbat aur talluq ki wajah se wohi zabaan bolnay lagta hey jo is ki maa ki zabaan hoti hey. Ya jo zabaan is ke mahol ke afraad boltay hein. Woh zabaan ki saakht, alfaaz aur jumlon se baghair betaye wohi matlab akhaz karta hey jo dosray afraad samajte hein. Nah sirf maadri zabaan balkay doosri bohat si salahiyaten, aadaat o atwaar bachay ko mahol se is terhan muntaqil ho jatay hein ke bachay ko inhen seekhnay ke liye shagird ka murawaja kirdaar ada nahi karna parta.
Rohani aloom ki muntaqili mein bunyadi tor par doosri tarz kaam karti hey. Shagird aur ustaad ke darmain roohani aur qalbi rishta ki badolat ustaad ke aloom, ustaad ki tarz fikr aur Anwaar shagird ko muntaqil hotay rehtay hein aur shagird ka shaoor in cheezon ke mafhuum ko batadreej samjhta rehta hey. roohani ustaad sanwi tor par roohani aloom ko darja bandi ke zariye, asbaq ki soorat mein aur muzhahirat ki shakal mein shagird se muta-arif karata hey taa ke shaoor tarteeb waar usay yaad rakhnay ke qabil ho sakay.

Shagird ke dil mein ustaad ki mohabbat aur ishhq, shagird ke zehan ko aabb o taab bakhshta hey. Jab shagird ustaad ki sohbat mein baithta hey toh is se sawal jawab karta hey, ustaad ke arshadat se mstfiz hota hey is ki qurbat mein mojood rehta hey toh oopar bayan kiye gaye takhleeqi qanoon ke mutabiq ustaad ki shakhsiyat apni tamam sifaat ke sath shagird ke andar daur karti rehti hey. Isi liye roohani ustaad ki khidmat mein haazir baash rehne ko ehamiyat di jati hey.

Isi qanoon ka doosra pehlu yeh hey ke shagird ustaad ki shakhsiyat ko apne andar jazb karne ke liye tasawwur ki qowat se kaam le. Is baat ke liye roohani ustaad ka tasawwur karaya jata hey taakay tasawwur ke zariye ustaad se qaim zehni talluq tawana ho jaye. Chunanchey jab koi shagird apne roohani ustaad ka tasawwur karta hey toh ustaad ki sifaat aur ustaad ki salahiyaten is ki rooh mein gardish karne lagti hein. Jitni der woh ustaad ki taraf mutwajjah rehta hey. Ustaad ki sifaat aur is ke Anwaar shagird ke zehan ki satah par aks raiz hotay rehtay hein. Tasawwur ki musalsal mashq se shagird ke andar aik aisi kefiyat Rasikh ho jati hey jis se is ka roohani rabt har waqt ustaad ki zaat se qaim ho jata hey. Ustaad ke andar Maarfat Aliha ki salahiyat musalsal muntaqil hoti rehti hey. Aik waqt aisa bhi aata hey jab shagird apne ustaad ka aks ban jata hey. Is maqam ko tasawuf mein “fanaa fi Sheikh” ka naam diya jata hey aur roohani ustaad ke tasawwur ko tasawwur Sheikh kehte hein. roohani ustaad ka tasawwur kayi tareeqon se kya jata hey.

1.     Shagird muraqba mein yeh tasawwur karta hey ke is ka ustaad samnay mojood hey.

2.     Yeh tasawwur karta hey ke ustaad is par tavajja kar raha hey aur Anwaar o Barkaat lehron ki soorat mein is ke andar jazb ho rahay hein.

3.     Ustaad ki zaat is ke wujood par muheet hey.

4.     Woh har waqt aur har aan khud ko ustaad tasawwur karta hey goya is ki zaat ustaad ki zaat hey. Yeh tareeqa tamam tareeqon mein aala tareen hai kyunkay is mein shagird apni zaat ki nifi kar deta hey.