Khayalat Ki Lehrein

Insani zehan mein ittllaat ki laharen khayalat banti rehti hein. Thehray hue pani ki satah par pathar phenka jaye toh radd amal mein daira numa laharen peda hoti hein. Isi terhan ittllaat ke radd amal mein khayalat ki laharen takhleeq hoti hein. Zehan ki satah jheel ki manind hey jis mein laharen peda hoti rehti hein. Jab koi shakhs jheel ki sakit satah ko daikhta hey toh usay pani ke andar ka manzar nazar aa jata hey. Lekin pani ki satah par laharen peda ho rahi hein toh aks nazar nahi aata. Tasweer lehron ki wajah se good mid ho jati hey.

Agar hum apne shab o roz ka jaiza len toh yeh baat wazeh ho kar samnay aa jati hey. Subah beedar hotay hi hamaray zehan mein daftar ya dukaan ka khayaal warid hota hey aur is khayaal ke zair assar hum tayyar ho kar daftar ya dukaan ki taraf chal parte hein. Rastay mein senkron manazair nigah ke samnay se guzarte hein aur terhan terhan ki aawazian kaanon mein padtee hein. Kuch manazair aisay hotay hein jo tavajja apni janib khech letay hein. Koi haadsa nazar aa jaye toh woh zehan par naqsh chore jata hey. Kisi naye sign board par nazar padtee hey toh usay parhay baghair nahi reh saktey. Daftar ya dukaan poanch kar karobari umoor mehal tavajja ban jatay hein.

Ghar wapas pounchanay ke baad gharelo mamlaat zehan mein jagah kar letay hein. Ghar ke zurori kaam nimat jatay hein toh tabiyat sair o tafreeh ki taraf mael ho jati hey. Kisi aziz ya dost ke paas chalay jatay hein. Koi risala ya kitaab parhnay lagtay hein ya TV dekhnay mein mashgool ho jatay hein. Yahan taq ke raat ho jati hey aur so jatay hein. Agla din kam o besh isi terhan ki masrofiyat ke sath tulu hota hey.

Agar kisi bhi waqfay ko samnay rakha jaye toh maloom ho ga ke is douran hamari tavajja chand lamhoon se ziyada kisi aik baat par nahi thahartii. Khayalat ke sath sath tavajja ka markaz bhi tabdeel hota rehta hey. Pareshani ka khayaal aata hey toh is ke mutaliq sochnay lagtay hein. Khusi ka khayaal atay hi zehan khusi ke jazbaat mein safar karne lagta hey. Kisi waqeye ka khayaal aata hey toh zehan is ki juzziyat par ghhor karne lagta hey.

Tamam zehni masrofiyat ka tajzia karne se pata chalta hey ke zehan hama waqt mahol ke mamlaat mein munhamik rehta hey aur baydaari ka waqfa isi terhan ki zehni ghema ghemi mein guzar jata hey. Gird o paish ke mamlaat yakke baad deegray Yorash karte rehtay hein aur koi waqt aisa nahi hota jab hamari tavajja khayalat ki lehron se hatt jaye. Khayalat ka yeh hajhoom aadmi ke liye parday ka kaam karta hey kyunkay talatum ki wajah se shaoor baatini zindagi ki taraf mutwajjah nahi hota. Yahi wajah hey ke usay androoni aks nzrnhin atay.

Zehan ki satah par jo aks parte hein woh taassur ke aitbaar se gehray aur halkay hotay hein. Gehray aks ko shaoor dekh laita hey lekin jo aks madham hotay hein shaoor in ka tafseeli ihata nahi kar sakta. Bohat madham aks na qabil tavajja ho kar faramosh ho jatay hein. Jab taq zehni markaziyat khayalat ki lehron mein rehti hey, zehan ke andar jhankna mumkin nahi hota. Lekin jab tavajja satah par peda honay walay khayalat se hatt jati hey toh nazar baatini zindagi mein kaam karne lagti hey aur woh aks nazar anay lagtay hein jo madham ho te hein aur jo aam tor par nazar nahi atay.

Is tafseel ka Ajmal yeh hey ke marwai aloom aur marwai salahiyaton ko haasil karne ke liye zehni yaksoi laazmi hey. roohani aloom ki taleem o tehseel ke liye jis kefiyat ya jis salahiyat ko sab se pehlay beedar kya jata hey usay aam alfaaz mein khaali o zehn hona kehte hein. Khaali o zehn hona roohani aloom ka pehla sabaq hey. Is salahiyat ke zariye taalib ilm dunyawi khayalat se azad ho kar roohani aalam ka mushahida karta hey.
Khaali o zehn honay ka matlab nahi hey ke zehan mein koi khayaal nah aeye. Khaali o zehn honay se morad tavajja ko kisi aik nuqtay par is terhan qaim rakhna hey ke aadmi apne iraday se koi doosra khayaal zehan mein nah laaye. Inkhalayezehan ki doosri tareef yeh hey ke zehan ko tamam khayalat se hata kar aik khayaal par is terhan mutwajjah rakha jaye ke dosray tamam khayalat na qabil tavajja ho jayen. Jab hum khaali o zehn honay ki koshish karte hein toh hamein mushkilaat paish aati hein. Is ki wajah yeh hey ke hamein khaali o zehn honay ki aadat nahi hey. Lekin musalsal mashq ke zariye yeh salahiyat haasil ho jati hey. Khaali o zehn honay ka istilahi naam muraqba hey. Khaali o zehn ki kefiyat roz marrah kayi kamon mein zahir hoti rehti hey.

Misaal:

Hum koi mazmoon likhnay baithtay hein. Kaghaz samnay hota hey, qalam haath mein aur zehan alfaaz ka intikhab karta hey. Mahol mein bohat si aisi baten aur aawazian hoti hein jo aam halaat mein hamari tavajja apni taraf khech layte hein. Lekin is waqt hum apna dheyaan mazmoon ki taraf se nahi hatatay aur hamari fikr aur amal aik hi nuqta ke gird ghumte hein. Izafi tavajja ki aik aur misaal yeh hey ke soi mein dhaga daaltay hue tavajja soi ke nake aur dhaagay par markooz ki jati hey aur is waqt taq qaim rakhi jati hey jab taq dhaga soi ke nake mein daakhil nahi ho jata.
Yahi maamla driving ke waqt hota hey. Gaari chillatay hue hum apni tamam tar dimaghi quwatoon ka rukh traffic aur gaari ki naqal o harkat ki taraf mourr dete hein aur isi ke nateejay mein azaye jismani gaari ko control karte hein. Driving ke douran hamari poori koshish hoti hey ke tavajja rastay par rahay. Agarchay hum barabar baithy hue shakhs se baten bhi kar letay hein aur deegar kayi baten hamaray zehan mein aati hein lekin iraadi tavajja driving ke amal se nahi hatti.

Kam o besh yahi haalat aur yahi kefiyat muraqba karne wala khud par iraadi aur ikhtiyaari tor par taari karne ki koshish karta hey. Woh das pandrah minute ya ghanta do ghantay apni tavajja apna dheyaan aik tasawwur ya aik khayaal par qaim rakhta hey. Dosray tamam mamlaat se apna zehni rishta toar laita hey. Is baat ko is terhan bhi kaha ja sakta hey ke muraqba darasal aik khayaal mein be khayaal ho janay ka naam hey.
Muraqba ki mashq mein ya muraqba ki haalat mein woh tamam zaraye ikhtiyar kiye jatay hein jin se zehni kharji therikaat se munqita ho kar aik nuqtay se jazb ho jaye. Jab mahol ki ittllaat ka silsila ruk jata hey toh khafi therikaat zahir honay lagti hein is terhan aadmi in salahiyaton aur quwatoon ke zariye daikhta, sunta, choota, chalta, phirta aur saaray kaam karta hey jo roohani salahiyaten kehlati hein. Molana room ne isi baat ko is terhan bayan kya hey.