Muraqba e Mout

Ensaan ki zindagi maadi jism ke fanaa honay ke baad khatam nahi hoti. Insani anaa mout ke baad maadi jism ko kher baad keh kar roshni ka bana hua jism ikhtiyar kar layte hey aur roshni ke jism ke zariye is ki harkaat jari rehti hein. Is ki misaal khawab ki haalat hey. Khawab mein maadi hawaas roshni ki duniya mein kaam karne walay hawaas se maghloob ho jatay hein lekin khatam nahi hotay. Is waqt hamari kaifiyat mout se mushabihat rakhti hein. Lekin jab maadi jism ke hawaas par roshni ke jism ke hawaas ka is terhan ghalba ho jaye ke maadi hawaas ka roshni ke hawaas par dobarah ghalib aana mumkin nah ho toh maadi jism ta-attul ka shikaar ho kar bekar ho jata hey isi ka naam mout hey.

Baydaari mein maadi hawaas ko waqti tor par maghloob kar ke roshni ke hawaas ko khud par taari kar lainay ke liye muraqba mout kya jata hey. Muraqba mout ki mashq mein mahaarat haasil kar lainay ke baad koi shakhs jab chahta hey maadi hawaas ko maghloob kar ke roshni ke hawaas ghalib kar laita hey aur jab chahta hey maadi hawaas mein wapas aa jata hey.

Mohammad alrsol Allah aleh Salat o valslam ka irshad alii maqam hey:
“mar jao marnay se pehlay. ”

Hadees shareef mein isi baat ki taraf ishara hey ke duniya ki zindagi mein rehtay hue maadi hawas ko is terhan maghloob kar liya jaye ke aadmi mout ke Hawa seen se waqfiyat ho jaye yani woh maadi hawaas mein rehtay hue mout ke baad ki duniya ka mushahida kar le.

Airaaf:

Kisi aaraam da jagah pusht ke bil late jayen. Phir jism ke har hissa par yakke baad deegray tavajja markooz kar ke relax karen. Tasawwur karen ke aap roshni ke jism ke zariye fiza mein urrtay hue is aalam ki taraf ja rahay hein jo mout ke baad ka aalam hey, rafta rafta roshni ka jism jis ko jism misali bhi kehte hein, mutharrak ho kar is duniya ki sair karne lagta hey jis mein ensaan marnay ke baad rehta hey aur maadi takazey poooray karta hey.

Aayiyae !

Mout ke baad ki zindagi ka khoj lagatay hein (a. s) dozano baith kar ankhen band kar len. Mun band kar ke naak ke dono sorakhon se geherai mein saans le kar seenay mein rokkk len. Jab taq aasani ke sath bardasht kar saken saans rokay rahen aur phir mun khol kar aahista aahista bohat aahista saans bahar nikalen. Qabar ki geherai ka tasawwur kar ke roohani toh rpr qabar ke andar utar jayye. Bas theek hey ab hum qabar ke andar hein. Matti aur kafoor ki mili jali khusbhoo dimagh mein bas gayi hey. Yahan oxygen itni kam hey ke dam ghatt raha hey. Ankhen boujhal aur khumar alood ho gayi hein. Papootay sakit hein palak jhapkane ka amal khatam ho gaya hey. Yeh dekhye! Nazar aik jagah qaim ho gayi hey. Aankhon ke samnay asprng ki terhan chhootey chhootey dairay aur barray barray dairay aana shuru ho gaye hein. “Ya badeeal ajayeb” manzar kis qader khush rang aur Hussain hey. Yeh aik dam ghp andhera kaisay ho gaya(a. s) Haath ko haath sujhai nahi deta.

Woh dekho !

Samnay daur bohat daur taqreeban do so mil ke faaslay par khala mein roshni nazar aa rahi hey zara seen taraf dekhye! Yeh darwaaza hey chaliye andar chaltay hein.

Kya khoob! Yahan toh poora shehar abad hey. Buland o baala emiratein hein. Lakhory eitey ke makaan aur chikni matti se banay hue kachay makaan bhi hein.

Hobayghaat bhi hey aur nadi naalay bhi. Jungle biyabaan bhi hein aur phoolon phalon se lde huve darakht aur baagaat bhi. Yeh aik aisi bastii hey jis mein mehlaat ke sath sath pathar ke zamane ke gharon mein rehne walay Adam zaad bhi muqeem hein.

Idhar dekhye! Kitna gehra aur andhera ghaar hey. Aayye jhaank kar dekhen is ke andar kya hey herat hey is ke andar toh Adam zaad aur un ke khandan ke logon ki roohein aaraam kar rahi hein.

Kis qader sharam ki baat hey ke marwai duniya ke is khitta mein sab log nangay hein aur inhen yeh ehsas hi nahi hey ke sattar poshi bhi koi zurori amal hey. Yeh libaas se azad log hamein is terhan ghour ghour kar dekh rahay hein, zara in ke qareeb toh chalein.

Aik sahib ne agay barh kar poocha. “Aap ne apne lateef, naram o naazuk jism par yeh boojh kyun daal rakha hey (a. s) Soorat shakal se aap hamari nau ke afraad nazar atay hein. ”

Bohat behas o tameez ke baad maloom hua ke yeh is zamane ke maray hue logon ki duniya (airaaf) hey jab zameen par insanon ke liye koi masharti qanoon raaij nahi hua tha aur logon ke zehnon mein sattar poshi ka koi tasawwur nahi tha.

Azeem Al Shan Shehar:

Yeh is qader azeem al shan shehar jis ki abadi arbon khrbon se mutajoz hey, lakhoon karorron saal se abad hey. Is shehar mein ghoom kar lakhoon saal ki tahazeeb ka mutalea kya ja sakta hey. Yahan aisay log bhi abad hein jo aag ke istemaal se waaqif nahi aur aisay log bhi abad hein jo pathar ke zamane ke log kahe jatay hein. Is azeem al shan shehar mein aisi bastiyan bhi mojood hein jis mein aaj ki science se bohat ziyada taraqqi Yafta qoumain rehti hein. Jinhon ne is taraqqi Yafta zamane se ziyada taaqatwar hawai jahaaz aur missile banaye they. Imtadad zamana ne jin ka naam uran kahtoli waghera rakh diya. Is shehar mein aisi Danishwer qoum abad hey jis ne aisay farmole ijaad kar liye they jis se kashish saqal khatam ho jati hey aur hazaron tan wazni chattaan ka wazan paron se bharay hue takiya se kam ho jata hey. Is lakhoon saal puranay shehar mein aisi qoumain bhi mehv istirahat ya mbtlaye ranj vaalam hein jinhon ne time space ko less kar diya tha aur zameen par rehtay hue is baat se waaqif ho gaye they ke aasman par farishtay kya kaam kar rahay hein aur zameen par kya honay wala hey. Woh apni ayjadat ki madad se hawaon ka rukh phair dete they aur tufaan ke josh ko jhaag mein tabdeel kar dete they. Isi khitta marwai zameen mein aisay log bhi mojood hein jo jannat mein Allah ke maheman hein aur aisay shaqi bhi jin ka muqaddar dozakh ka eendhan banna hey.

Yahan khait khalyaan bhi hein aur bazaar bhi. Aisay khait khalyaan jin mein khaiti toh ho sakti hey lekin zakheera andozi nahi hey. Aisay bazaar hein jin mein dukanain toh hein lekin khredar koi nahi.

Chalye! Is bazaar mein chaltay hein.

Kaarobar:

Aik sahib dukaan lagaye baithy hein aur terhan terhan ke dabbay rakhay hue hein in mein samaan waghera kuch nahi hey. Kitna udaas aur pareshan hey yeh shakhs. Poocha. “tumhara kya haal hey ?” kaha. “mein is baat se ghamgeen hon ke mujhe paanch so saal baithy hue ho gaye hein. Mere paas aik gahak bhi nahi aaya hey. ” Tahaqeeq karne par maloom hua ke yeh shakhs duniya mein sarmaya daar tha. Munafe khori aur chor bazari is ka pesha tha.

 Barabar ki dukaan mein aik aur admi betha hua hey boorha aadmi hey. Baal bilkul khushk ulje hue, chehray par wehshat aur ghabrahat hey. Samnay kaghaz aur hisaab ke register parre hue hein. Yeh aik kushadah aur qadray saaf dukaan hey. Yeh sahib kaghaz qalam liye raqmon ki maizaan day rahay hein aur jab raqmon ka joor karte hein toh buland aawaz se adaad ginte hein. Kehte hein ”do aur do saat, saat aur do das, das aur das Anees. “is terhan poori maizaan kar ke dobarah total karte hein taa ke itminan ho jaye ab is terhan maizaan dete hein. ”do aur teen paanch, paanch aur paanch saat, saat aur no baara. ”matlab yeh hey ke har martaba jab maizaan ki jaanch karte hein toh maizaan ghalat hoti hey aur jab dekhte hein ke raqmon ka joor sahih nahi hey toh wehshat mein chikhte chillate hein. Baal nochte hein aur khud ko kostay hein. Badbadate aur sir ko deewar se takrate hein aur phir dobarah maizaan mein munhamik ho jatay hein. Barray miyan se poocha. “janab! Aap kya kar rahay hein. Kitni muddat se aap is pareshani mein mubtala hein. ”
barray miyan ne ghhor se dekha aur kaha. ”meri haalat kya hey kuch nahi bta sakta, chahta hon ke raqmon ki maizaan sahih ho jaye magar teen hazaar saal ho gaye hein kam bikhat yeh maizaan sahih honay mein nahi aati. Is liye ke mein zindagi mein logon ke hisabaat mein danista heyr phair karta tha badma’lky mera shoaar tha.

Ulama so se talluq rakhnay walay in sahib se miley. Daarhi itni barri jaisay ja’r per ki jhaari. Chaltay hein toh daarhi ko akhatta kar ke kamar ke gir dalbeit letay hein, is terhan jaisay patka lapait liya jata hey. Chalne mein daarhi khil jati hey aur is mein ulajh kar zameen par avndhe mun gir jatay hein. Uthnay mein daarhi phir khil jati hey aur ulajh kar mun ke bil girtay hein. Sawal karne par unhon ne bataya. “Duniya mein logon ko dhoka dainay ke liye mein ne daarhi rakhi hui thi aur daarhi rakhna mere nazdeek barri neki thi is neki ke zariye bohat aasani se seedhay aur naik logon se apni matlab barari kar liya karta tha. ”

Woh dekhye samnay bastii se bahar aik sahib zor, zor se aawaz laga rahay hein. ”ae logo! Aao mein tumhe Allah ki baat sunataa hon. Ae logo! Aao aur suno, Allah taala kya kya farmatay hein. ”koi bhi aawaz par kaan nahi dhrta Albata firshton ki aik touli idhar aa nikalti hey.

Ulama e Soo:

“Haan sunaaoo! Allah taala kya farmatay hein. ” Naaseh foran kehta hey. ” bohat der se piyasa hon, mujhe pehlay pani palao, phir batau ga Allah taala kya kehte hein. ” Farishtay kholtey hue pani ka aik glass mun ko laga dete hein. Hont jal kar siyah ho jatay hein aur jab woh pani peenay se inkaar karta hey toh farishtay bhi ubalta aur kholta hua pani is ke mun par undail dete hein. Hanstay aur qehqahey lagatay hue buland aawaz se kehte hein. ” Mardood kehta tha aao Allah ki baat sunaoon ga. Duniya mein bhi Allah ke naam ko bator kaarobar istemaal karta tha. Yahan bhi yahi kar raha hey. ”jehelsey ur jalay hue mun se aisi wehshat naak aawazian aur cheekhain nikalti hein ke ensaan ko suneney ki taab nahi. Chlye, daur bohat daur bhaag chlye.

Lagayee Bujhayee:

Is azeem al shan shehar mein aik tang aur tareek gali hey. Gali ke ekhtataam par khait aur jungle hein. Yahan aik makaan bana hua hey. Makaan kya hey bas chaar deewari hey is makaan par kisi rubber numa cheez ki jaali daar chhat pari hui hey. Dhoop aur barish se bachao ka sawal hi peda nahi hota. Is makaan mein sirf aurtain hein, chhat itni si hey ke aadmi khara nahi ho sakta. Mahol mein ghutan aur iztiraab hey. Aik sahibaa tangen phelaaye baithi hein. Ajeeb aur barri hi ajeeb baat hey ke tangon se oopar ke hissa mamool ke mutabiq aur tangen das foot lambi hein. Is heyyat kazaie mein dekh kar in se poocha. “Mohtarma! Yeh kya moamma hey. ” Bataya ke mein dunyae faani mein jab kisi ke ghar jati wahan ki baat doosri jagah aur yahan ki baat teesri jagah kalie phandey laga kar karti thi. Duniya walay usay lagai bujhai kehte hein. Ab haal yeh hey ke chalne phirnay se mazoor hon. Tangon mein angare bharay hue hein. Haae mein jal rahi hon aur koi nahi jo mujh par taras khaye.

Gheebat:

Chehray par dar aur khauf numaya, chaptay chupatay dabey paon yeh shakhs haath mein churee liye ja raha hey. Uf khudaaya, is ne samnay kharray hue aadmi ki pusht mein churee ghonp di aur bahtay hue khoon ko kuttay ki terhan zabaan se chaatnay laga. Taaza taaza aur gaarha khoon peetay hi qay ho gayi. Khoon ki qay. Naheef aur nizar zindagi se bezaar krahte hue kaha. ” Kash aalam faani mein yeh baat meri samajh mein ajati ke gheebat ka injaam yeh hota hey. ”

Onche Onche Bldngin:

Shakal vsort mein ensaan, deal doll ke aitbaar se dio. Qad taqreeban 20 foot, jism be intahaa chaura, qad ki lambai aur jism ki choraai ki wajah se kisi kamray ya kisi ghar mein rehna namumkin. Bas aik kaam hey ke iztirari haalat mein makanon ki chhat par idher se udhar aur udhar se idher ghoom rahay hein. Baith nahi saktey, late bhi nahi saktey, aik jagah qiyam karna bhi bas ki baat nahi hey. Iztirari kefiyat mein is chhat se is chhat par aur is chhat se is chhat par musalsal chhlangin laga rahay hein. Kabhi rotay hein aur kabhi be qarar ho kar apna sir pitte hein.

Poocha. ”yeh kya tamasha hey yeh kis amal ki Padaash hey? Aap is qader ghamgeen aur pareshan haal kyun hein. ”

jawab diya.

“ Mein ne duniya mein yatimon ka haq ghasab kar ke bldngin banai theen. Yeh wohi bldngin aur emiratein hein. Aaj in ke darwazay mere oopar band hein. Lazeez aur margun khaano ne mere jism mein hua aur aag bhar di hey. Hua ne mere jism ko itna bara kar diya hey ke ghar mein rehne ka tasawwur mere liye anhoni baat ban gayi hey. Aah! Aah yeh aag mujhe jala rahi hey. Mein jal raha hon. Bhagna chahta hon magar faraar ki tamam rahein khatam ho gayi hein.

Aayye! Ab marnay ke baad zindagi ka doosra rukh dekhte hein.

Malik Ul Maut:

Muraqba mout mein dekha ke khait ke kinare aik kacha kotha bana hua hey. Kothey ke bahar chehar deewari hey. Chehar deewari ke andar sehan hey. Sehan mein aik ghana darakht hey. Ghaliban yeh darakht name ka hey. Is darakht ke neechay bohat se log jama hein. Mein bhi wahan poanch gaya. Mein ne dekha aik aurat khari hey aur aik sahib se ulajh rahi hey aur keh rahi hey ke tum mere khawand ko nahi le ja saktey. Woh sahib kehte hein ke mein is muamlay mein tumhari koi madad nahi kar sakta. Yeh toh Allah taala ke mamlaat hein. Woh jis terhan chahtay hein isi terhan hota hey. Aurat ne “haae”keh kar zor se apne dono haath seenay par maaray aur zaar o qitaar ronay lagi.

Mein agay barha aur poocha”kya baat hey? Aap is aurat ko kyun halkaan kar rahay hein ?”. Un sahib ne kaha. “mujhe ghhor se dekho aur pehchano ke mein kon hon ?”

Mein ne wahein kharray kharray ankhen band kar len jaisay muraqba karte waqt band ki jati hein aur in sahib ko dekha toh pata chala ke yeh Hazrat Malik ul maut hein. Mein ne bohat adab se salaam kya aur musafah ke liye haath barha diye. Hazrat Izraeel(a. s) Ne musafah kya. Jis waqt mein ne in se haath milaye toh mujhe mehsoos hua ke mere andar bijli ka current daud raha hey. Mujhe yaad parta hey ke kayi jhatkay bhi lagey jin se mein kayi kayi foot oopar uchhal uchhal gaya. Aankhon mein se chingarian nikalti nazar ayen.

Bohat drtay drtay aur taqreeban iltija ke se andaaz mein, mein ne poocha”is aurat ke khawand ka kya maamla hey ?”

Hazrat Izraeel(a. s) Ne kaha. ”yeh sahib Allah taala ke bargzida bande hein. Yeh aurat in ki biwi hey aur yeh bhi bargzida bandi hey. Allah taala ne apne is bande par hukum nazil farmaya ke ab tum duniya chore do. Lekin mujhe yeh hadaayat hey ke agar hamara bandah khud aana chahay toh rooh qabz ki jaye. Allah taala ka yeh bandah raazi brza hey aur is duniya se safar karne ke liye bekraar hey lekin biwi sahibaa ka israar hey ke mein apne shohar ko nahi jany dun gi tavqtikeh hum dono par aik sath mout warid ho. ”

Is ihata mein matti aur phons ke banay hue aik kamray ke andar malik ul maut mera haath pakar kar le gaye. Wahan aik khizar soorat buzurag bhooray rang ke kambal par letey hue hein. Yeh kambal zameen par bichaa hua hey. Sarahnay chamray ka aik takiya rakha hua hey, kahin kahin se silai adhrhi hui hey is mein se khajoor ke pattay dikhayi day rahay hein. Khajoor ke pattoun se bhara hua takiya un buzurag ke sir ke neechay rakha hua hey. Daarhi gole aur choti hey. Lamba qad aur jism bhara hua, peshani khulti hui, ankhen barri barri aur roshan. Aik baat jis ko mein ne khaas tor par note kya yeh thi ke peshani se Sooraj ki terhan shu’ayen nikal rahi theen. in par nazar nahi thehr rahi thi. Hazrat Malik ul maut ne kamray mein daakhil ho kar kaha. “Ya Abdullah! Salam alaikum !”

Mein ne bhi malik ul maut ki taqleed mein

“Ya Abdullah salam alalik”kaha.

Hazrat Abdullah (ghaliban un ka naam abdullah hi ho ga) ne malik ul maut se irshad farmaya:

“Hamaray khaaliq ka kya hukum laaye ho ?”

Malik ul maut ne dast basta arz kya. ”Allah taala ne aap ko yaad farmaya hey. ”Hazrat Malik ul maut dozano ho kar in buzurag ke paon ki taraf baith gaye. Buzurag nihayat ahistagi se late gaye. Jism ne aik jhurjhuri li aur is muqaddas aur bargzida hasti ki rooh par ftoh Allah taala ke huzoor parwaaz kar gayi. Farishta aasman mein parwaaz kar gaya. Itna ouncha, itna ouncha. . . . . .

 Muraqba e Noor:

Rohani aloom ke mutabiq kaayenaat ki takhleeq ka bunyadi Ansar noor hey. Jaissa ke Quran pak mein irshad hua hey ke:

“Allah asmano aur zameen ka noor hey. ”

Noor is khaas roshni ka naam hey jo khud bhi nazar aati hey aur doosri roshiniyon ko bhi dukhati hey. Roshni, laharen, rang, ibaad yeh sab noor ki gonago sifaat hein. Noor ki aik khasusiyat yeh bhi hey ke woh back waqt maazi aur mustaqbil dono mein safar karta hey aur maazi o haal ka rabt qaim rakhta hey. Agar yeh rabt qaim nah rahay toh kaayenaat ka rishta maazi se munqita ho jaye ga aur woh nabood ho jaye gi. Is ki aik misaal Hafza hey. Hum infiradi aur nooi tor par har aan aur har lamha apne maazi se munsalik hein. Jab hum apne bachpan ya guzray hue kisi lamha ko yaad karte hein toh noor ke zariye maazi haal mein warid ho jata hey aur hamein bachpan ke waqeat yaad aa jatay hein. Nah sirf ensaan balkay jaanat, mulaika aur doosri makhloqaat ke hawaas bhi noor par qaim hein. Rohaniyat mein noor se taaruf haasil karne ke liye muraqba noor karaya jata hey. Muraqba noor kayi tareeqon se kya jata hey:

1.     Taalib ilm tasawwur karta hey ke saari kaayenaat aur is ki makhloqaat noor ke wasee o Areez samandar mein doobi hui hein. Woh khud ko
bhi noor ke samandar mein dooba hua tasawwur karta hey.

2.     Arsh ke oopar se noor ka dhara saari duniya par baras raha hey. Sahib muraqba khud par bhi noor barasta hua tasawwur karta hey.

3.     Quran Majeed mein irshad hey:

“ Allah noor hey asmano aur zameen ka, is noor ki misaal taaq ki manind hey jis mein chairag rakha ho aur woh chairag sheeshay ki Qandil mein hey. ”(Surah noor)

Rohani taalib ilm is aayat mein di gayi misaal ke mutabiq tasawwur karta hey ke chairag ki noorani shu-aon se is ka tamam jism Munawar ho raha hey.
Mazahab aalam ne kisi nah kisi terhan aik nazar nah anay wali roshni ka tazkara kya hey. Aisi roshni jo saari roshiniyon ki asal hey aur tamam mojoodaat mein mojood hey. Injeel mein darj hey:

“Khuda ne kaha roshni aur roshni ho gayi. ”

Hazrat Moosa Aleh Salam ne waadi seena mein sab se pehlay jhaari mein roshni ka mushahida kya aur isi roshni ki Maarfat Allah ke kalaam se Musharraf hue.

Hndomt mein is roshni ka naam jot hey.

Rohani aloom ke har maktaba fikr mein noor ka muraqba kya jata hey aur tareeqa kam o besh wohi hota hey jo oopar bayan kya gaya hey