Lateef Ehsasat

Muraqba karne se aadmi ke andar aisi roshniyan aur lehron ka zakheera bherne lagtay hein. Jo kashish saqal ki nifi karti hein. In roshniyon ki badolat taalib ilm aisi kaifiyat se guzarta hey jin mein saqal nahi hota. Maslan muraqba karte hue ya chaltay phirtay, baithy letey wazan ka ehsas khatam ho jata hey. Kabhi aadmi khud ko roshniyon ka bana hua daikhta hey. Muraqba karte hue be wazni ki kefiyat mein jism muallaq ho jata hey. Aadmi khud ko khala mein parwaaz karte daikhta hey. Khuli aur band aankhon se mukhtalif rangon ki roshniyan nazar aati hein. Dimagh ke andar roshni ke jhamakey (spark) mehsoos hotay hein. Jism mein sansnahat mehsoos hoti hey. Aur barqi lehar daurti hui mehsoos hoti hey. Roshni ki taizi aur hajhoom se baaz auqaat jism ko jhatkay lagtay hein. Sukoon aur itminan ka ehsas gehra ho jata hey. Ghoro fikr karne aur masail hal karne ki salahiyat barh jati hey. Yeh aur is terhan ki doosri beshumar kaifiyat o waardaat roshni ke nizaam mein rangeeni aur roohani tawanai mein izafay ki nishandahi karti hein.

* muraqba ke liye ankhen band karta hon toh aankhon ke gooshon mein doodhiya rang ki roshni bikhrti hey. Is waqt yani muraqba ke douran khayalat atay hein aur guzar jatay hein. Kabhi neend si taari ho jati hey aur kabhi sirf”Allah “ka tasawwur hota hey. Muraqba ke douran aur bhi kayi rangon mein roshni nazar aati hey. Maslan niilii, surkh, sabz waghera. Agar khayalat ki yalghaar ziyada ho jaye toh mein dil hi dil mein ya hie ya qayum ka vird karta hon. Muraqba ke baad kayi halatain paish aati hein. Kabhi jism bhaari, kabhi bohat halka ho jata hey. Kabhi bilkul ehsas nahi hota ke mera jism kahan hey. Kabhi yun hota hey ke mera jism oopar uth jata hey. Kabhi dimagh mein sarsarahat si mehsoos hoti hey. Aur aisi hi kuch aur kaifiyat muratab hoti hein. Muraqba ke douran suroor angaiz laharen dimagh ka ihata karti hein. Dimagh par madhoshi chhaa jati hey aur isi haalat mein neend aa jati hey. Kabhi darmain mein khawab jaisi kaifiyat hoti rehti hein. Aik baar yun hua ke mein urta hua oopar uth gaya. Gird o paish ki kuch khabar nah rahi. Muraqba ke douran yun gum hona chahta hon ke saans ki aamad o Raft bhi nagawaar guzarti hey. Is douran ustaad mohtaram ka tasawwur bhi aa jata hey. Kabhi kabhi muraqba ki haalat mein so jata hon aur mukhtalif jaghon ki sair karta hon. Yeh manazair is qader Hussain hotay hein ke ihata tehreer mein lana mumkin nahi. Behar haal is qisam ki kayi kaifiyat hoti rehti hein. (Haroon hameed.
Lahore)

* Muraqba ke shuru mein sabzi mael peeli roshni ka aik nuqta nazar aaya. Phir charpayee aur khud ko hilta hua mehsoos kya. Zara si der ke liye dayen aankhh ki taraf roshni ki gole aankhh numa cheez nazar aayi. Muraqba shuru karte hi sir wazani aur kandhay qadray boujhal mehsoos hue. Jism ka khinchao oopar ki taraf mehsoos hua. Aankhon ke samnay andheray saaye nazar aeye. Aik dafaa zara sa surkh rang nazar aaya. Kamar mein kuch mehsoos hota hua sir ke pichlle hissa taq aaya. Jism mein Khushgawar tabdeeli mehsoos hui. Jaisay kisi cheez ki kashish mein aa gaya hon. (Misbah Aldeen)

* Muraqba taqreeban 15 minute taq kya. Tasawwur foran qaim ho gaya. Jism ke tamam hisson par barish ki bonden girtay mehsoos honay lagen. Sir par toh aisay lag raha tha ke jaisay barish ki taizi ke baais garhay par rahay hon. Is khayaal mein is qader mehv ho gayi ke jism be hiss o harkat mehsoos ho raha tha. Dekha ke shumal ki taraf aik bohat bara darwaaza khula hey aur is darwazay se safaid roshni aa rahi hey. Yeh roshni mere jism par par rahi hey. Phir aasman se roshniyon ki barish barsne lagi aur yeh barish mere jism ke dahinay hissay par mehsoos ho rahi hey. Aik dam is barish ki raftaar barhi aur roshniyan is shiddat se mujh par gireen ke jism mein jhatka mehsoos hua.

* Fajar ki namaz ke baad muraqba kya. Dekha ke mein mujasma noor hon aur mere ird gird noor ke haley khud bakhud ban gaye aur roshni kharij honay lagi. Chunanchey yeh mere do jism hein aik toh mein khud hon jo ke sab kuch dekh raha hon aur doosra jo ke paiker noor hey.

Is ke ilawa mein apne aap mein chand tabdeelian mehsoos kar raha hon woh yeh ke agar koi shakhs mujhe mukhatib karna chahta hey toh mujhe is ka ilm pehlay ho jata hey aur jo kuch woh kehna chahta hey. Woh bhi mujhe maloom ho jata hey. Dosray yeh ke agar mein chahoon ke falan shakhs mujh se aa miley ya mujhe is se milna chahiye toh woh baghair koshish ke mujhe mil jata hey yani rasta guzarte hue aur baaz auqaat kisi kaam ke gharz se mil jata hey. Teesray yeh ke agar koi khaas waqea hona ho toh mujhe be cheeni mehsoos honay lagti hey. (Mohammad aslam gohar. Mngla dem)

Idraak:

Muraqba ki musalsal mashq se gunoodki kefiyat kam honay lagti hey. Ghunodghi taari honay ki wajah yeh hey ke muraqba ke douran warid honay wali roshniyon ko shaoor bardasht nahi karta aur is par ghaflat taari ho jati hey. Jab shaoor neend ki kaifiyat se maghloob nahi hota aur zehan yaksu rehta hey toh baatini ittllaat masool honay lagti hein.
Taalib ilm roohani waardaat o kaifiyat ko idraak ki satah par mehsoos karta hey. Idraak aisa khayaal hey jo lateef honay ke bawajood khadd-o-khaal rakhta hey. Zehan ki parwaaz in khadd-o-khaal ko chhoo lete hey. Maslan jab koi shakhs saib ka naam laita hey toh zehan mein saib ki tasweer zaroor aati hey. Yeh tasweerai khadd-o-khaal itnay halkay hotay hein ke nigah in ka mushahida nahi karti lekin ehsasat in ka ihata kar letay hein. Baaz auqaat makhfi ittllaat aawaz ki soorat mein masool hoti hein. Aawaz ki shiddat ziyada nahi hoti lekin aawaz kisi hadd taq ittila ya manzar ki tashreeh kar deti hey.

Muraqba shuru karte hi yaksoi haasil ho gayi. Kaanon mein khayalat ki laharen daakhil hotay mehsoos huien. Jaisay hi koi soorat zehan mein aati hey. Is ki aawaz bhi sunai deti hey. (Mohammad Saleem)

* Muraqba ke douran aisa shore sunai deta hey jaisay samandar ki baphri hui moajain saahil se takra kar shore macha rahi hon. Kuch dinon baad muraqba ke douran mujhe kisi ki baatein karne ki aawaz sunai di. Yeh baatein is terhan sunai nahi den jis terhan aam tor par aawazian hum apne maadi kaanon se suntay hein. Balkay aisa hua ke yeh aawazian dimagh ke andar sunai den. Aik roz muraqba ke douran kisi ne mujhe aawaz di mein ne foran ankhen khol den. Lekin aawaz dainay wala koi nahi tha. Meri samajh mein yeh baat aayi ke aawaz bahar se nahi, mere batin (inner) mein gungi hey.

* Aaj muraqba mein itna mehv tha ke aik dam mere dahinay kandhay par kisi ne haath rakha. Mein yakdam chonka aur ankhen khol den, aas paas dekha toh koi bhi nahi tha. Mein phir muraqba mein chala gaya. Is ke baad jaisay hi jism ka khayaal aata aisa lagta tha jaisay jism laraz raha hey. Mein ne aik ajeeb baat mehsoos ki woh yeh ke jab bhi mein pani peeta hon. Is ka zayega halka meetha mehsoos hota hey. Aisa lagta hey ke mere andar zayega ki hiss mein tabdeeli runuma ho rahi hey. Kabhi kabhi kaanon mein seetiyon ki aawaz aati hey.

* Muraqba ke baad Fajar ki namaz qaim ki, namaz mein be hadd yaksoi rahi aik baar yeh khayaal shiddat ikhtiyar kar gaya ke Allah miyan samnay mojood hein. Is ehsas se mere rongtey kharray ho gaye. Kaafi der taq yeh ehsas ghalib raha. Muraqba karte hue aisa mehsoos hua tha jaisay”ya hayo ya qayum”ke alfaaz lateefa nafsi se ada ho rahay hein.

* Muraqba mein mukammal tor par yaksu ho gaya. Phir mehsoos hua ke mein khala mein oopar uthta ja raha hon aur intahi bulandi par poanch gaya hon. Zehan mein is waqt “Allah o akbar”ki zabardast goonj thi itni buland aur taiz ke bayan nahi kar sakta. Is aawaz se tabiyat mein heybat taari ho gayi, khauf o dehshat ki mili jali kefiyat mein beeet almuqaddas nazar aaya jahan log ibadat kar rahay they. Beeet almuqaddas ke gunbad ko dekhnay laga. Isi douran kisi nadeedah makhlooq ne mere kaanon mein sargoshi ki. Mein is sargoshi se be sudh ho gaya. Sargoshi mein kaha gaya. ”yeh kamaal nahi hey ke gunbad par ghhor kya jaye. Asal haqeeqat yeh hey payghambaroon ki zaat babarkat par tafakar kya jaye ke in ke paas Allah ke ataa kardah aloom ke kon se khazanay hein. nau insani ka har fard in khazanon se mustafeed ho sakta hey. ”

Is aawaz ke sath hi mein buri terhan be qarar ho gaya. Dil ki dharkan taiz ho gayi aur muraqba ki kefiyat se bahar aa gaya. Is waqt jism paseenay se sharabor tha. (kamaal)

Warood:

Idraak gehra ho kar nigah ban jata hey aur baatini ittllaat tasweerai khadd-o-khaal mein nigah ke samnay aa jati hein. Is kefiyat ka naam vird hey. Vird is waqt shuru hota hey jab zehni yaksoi ke sath sath ghunodghi ka ghalba kam se kam ho jaye. Zehni markaziat qaim hotay hi baatini nigah harkat mein aa jati hey. Yakayak koi manzar nigah ke samnay aa jata hey. Chunkay shaoor is terhan dekhnay ka aadi nahi hota is liye waqfa waqfa se zehni markaziat qaim hoti hey aur phir toot jati hey. Dekhe hue manazair mein se kuch yaad rehtay hein baqi bhool ke khanaay mein ja parte hein. Rafta rafta aadmi vird ki kefiyat ka aadi ho jata hey aur muraqba mein waardaat o mushahdat ka silsila munqita nahi hota. Kabhi mushahdat mein itni geherai peda ho jati hey ke aadmi khud ko waardaat ka hissa samjhta hey. Mushahdat mein tarteeb qaim honay lagti hey aur maani o mafhuum zehan par munkashif ho jatay hein.

*Pehlay ki nisbat is hafta muraqba ki kaifiyat achi rahen. Tasawwur gehra qaim hua aur yaksoi rahi. Aik khaas baat yeh hey ke ibadat mein yaksoi peda ho gayi hey. Ankhen aik jagah markooz hoti hein toh nazar jim jati hey tasawwur aur ziyada gehra ho jata hey aur baatini aankhh dekhna shuru kar deti hey. Ibadat karte waqt maqamat Muqaddisa samnay aajate hein. Ehsas kamtri se bohat hadd taq nijaat mil gayi hey, khud itmadi aur yaqeen peda ho gaya hey. Aaj sara din zehan bilkul yaksu raha, jis taraf khayaal jata hey woh cheez ya manzar nigahon ke samnay aa jata hey. Zehan ne space ki is hadd taq nifi kar di hey ke saari zameen aur har malik har shehar chand qadam ke faaslay par nazar aata hey. Karachi , Lahore , waghera sab samnay nazar atay hein. Zehan mein aik ajeeb wusat aur taizi peda ho gayi hey.

 (ahsaan Allah. Swat)

* Muraqba mein mukhtalif qisam ki ashya nazar aati hein aur is ke sath garmi ka ehsas barh jata hey aur phir yeh sab na qabil bardasht ho jata hey is wajah se muraqba ka waqt kam karna parta hey. Muraqba mein dekha ke apne jism se kuch daur aik chamakdar roshniyon se bana hua jism hey. Jon jon tasawwur mein geherai peda hoti gayi roshniyon ke jism ki chamak mein izafah hota gaya. Dil bhi roshniyon se chamakta hua nazar aaya. Mein mehsoos karta raha ke mere maathey par koi khobsorat aankhh hey. Douran muraqba aisa mehsoos ho raha tha ke meri peshani ki aankhh roshan ho gayi hey aur mein is aankhh se dekh raha hon. Mein jis taraf bhi nazar dorata hon har cheez mukhtalif rangon ka majmoa ban jati hey. (Waqar Ahmed).

* Muraqba ke douran zehni yaksoi bherne se maadi jism ka ehsas nah raha aur jism misali wazeh honay laga. Aisa mehsoos hua ke jism ke andar kaayenaat mojood hey. Aur kamar ki jarr se barqi ro musalsal kharij ho kar jism mein gardish kar rahi hey yakayak aik jhatka laga aur jism misali maadi jism se allag ho gaya. Dekha ke samnay bohat bara khala hey aur jism lateef lehron ke dosh par hua mein urr raha hey. Jism misali se aik lehar shua ki terhan nikal rahi hey jis ki roshni se khala mein har cheez wazeh nazar aati hey.

 (Mohammad aslam).

Ilham:

Baaz logon ki baatini samaat baatini nigah se pehlay kaam karne lagti hey. Samaat ke harkat mein aa janay se aadmi ko vraye soot aawazian sunai deti hein. Pehlay pehal khayalat aawaz ki soorat mein atay hein. Phir fiza mein record shuda mukhtalif aawazian sunai deti hein. Bil akhir aadmi ke shaoor mein itni taaqat aa jati hey ke jidhar is ki tavajja jati hey is simt ke makhfi mamlaat aur mustaqbil ke halaat aawaz ke zariye samaat mein daakhil ho jatay hein. Jab baar baar yeh amal hota hey toh aawaz ke sath sath nigah bhi kaam karne lagti hey aur tasweerai khadd-o-khaal nigah ke samnay aa jatay hein. Is kefiyat ko kashaf kehte hein.

Ibtidayi marhalay mein kashaf iraday ke sath nahi hota. Yakayak khayaal ke zariye aawaz ke waselay se ya tasweerai manzar ki Maarfat koi baat zehan mein aa jati hey aur phir is ki tasdeeq ho jati hey.

Misaal:

Aap ghar mein baithy hue hein. Achanak zehan mein kisi dost ka khayaal anay lagta hey aur kuch der baad woh dost aa jata hey. Doosri soorat yeh hey ke aawaz ke zariye yeh ittila zehan mein warid hoti hey. Teesri soorat yeh hey ke dost ki aamad ka manzar nigahon ke samnay aa jata hey.
Kashfi salahiyat jab taraqqi ke marahil tey kar ke shahod banti hey toh iraday ke sath amal honay lagta hey aur aadmi kisi baat ya kisi waqeye ko iraday ke sath maloom kar sakta hey.

 
Kashaf ki kefiyat mein aik marhala aisa aata hey ke zahiri aur baatini hawaas aik sath mutharrak rehtay hein. Taalib ilm ke zehan mein itni sakt peda ho jati hey ke woh back waqt maadi aur roohani duniya ko dekh sakta hey. Is kefiyat ke warid honay ke liye zurori nahi hey ke sahib muraqba kisi jagah baith kar ankhen band kere. Albata yeh kefiyat ikhtiyaari nahi hoti. Chaltay phirtay, uthte baithtay, achanak taari ho jati hey aur azay khud khatam ho jati hey. Yeh haalat din mein kayi baar bhi warid ho sakti hey aur basa auqaat hafton mein aik martaba bhi taari nahi hoti. Is kefiyat ka naam”ilham”hey.

Wahi ki Haqeeqat:

Surah Al e imran number 66:

Tarjuma: “yeh waqeat ghaib ki khabron mein se hein. Hum wahi karte hein in ki aap ki taraf aur nah they aap in ke paas jab pheink rahay they woh (Mujawer) apni qlmin. Kon sarparasti kere ga in mein se maryam ki. Aur nah they aap in ke paas jab woh aapas mein jhagar rahay they. ”

Mazkoorah baala aayat ki ro se wahi ki tareef yeh hui ke wahi minjaanib Allah hoti hey. Wahi woh noor hey jis ke andar ghaib ki khabrain hoti hein. Yeh khabrain guzashta waqeat ki bhi ho sakti hein. Aur aindah anay walay waqeat ke khakay bhi ho saktey hein. Chunanchey payghambaroon ko Allah taala ne guzray hue waqeat aur anay walay halaat dono hi se bakhabar rakha hey. Is ke ilawa wahi ke andar kisi bande ka shaoor o iradah kaam nahi karta. Balkay wahi ke andar sirf Allah taala ka tafakar kaam karta hey. Surah airaaf number 203.

Tarjuma:”aur jab aap nahi laatay in ke paas koi aayat toh kehte hein. Kyun nah bana liya, tum noon y khud usay. Farmaiye. Mein toh is ki pairwi karta hon. Jo wahi ki jati hey meri taraf mere rab se. Yeh roshan daleelen hein tumahray rab ki taraf se aur hadaayat aur rehmat hein is qoum ke liye jo imaan latayen hein.

Surah alshoori number 51.  52

Tarjuma: “Aur kisi bashar ki yeh shaan nahi ke kalaam kere is ke sath Allah taala (barah e raast) magar wahi ke tor par ya pas parda ya beje koi peghaambar aur woh wahi kere is ke hukum se jo Allah taala chahay. Bilashuba woh onche shaan wala bohat Dana hey. Aur isi terhan hum ne ba zarea wahi bheja aap ki taraf aik jafaza kalaam apne hukum se. Nah aap yeh jantay they ke kitaab kya hey. Aur nah yeh ke imaan kya hey. Lekin hum ne bana diya is kitaab ko noor, hum hadaayat dete hein jis ko chahtay hein apne bundon se. ”

Is aayat mein wahi ki tamam tarzon ka bayan hey. Wahi ko Allah taala ne apna kalaa m kaha hey. Allah ka kalaam apni makhlooq par mukhtalif zaraye se nazil hota hey. Wahi ke tor par ya pas parda. Jaisay Hazrat moosa Aleh Salam aleh salam par tajallii ka nuzool hua. Koh tor par Allah taala noon y apni tajallii nazil farmai. Aur Hazrat moosa Aleh Salam aleh salam ne Allah taala se kalaam kya. Yeh tareeqa wahi woh hey jis ko pas parda yani hijaab mein kaha gaya hey. Zaat baari taala aur Hazrat moosa Aleh Salam aleh salam ke darmain yeh tajallii hijaab ban gayi ke zaat baari taala ko woh nah dekh sakay. Balkay sirf hijaab ko dekha aur hijaab ke zariye kalaam Ellahi suna. Peghaambar ke zariye yani Hazrat Jibreel aleh salam ke zariye se wahi payghambaroon taq pohanchai gayi.

Payghambaroon ke baad wahi ka silsila munqita ho chuka hey. Magar wahi ki zeli tarzein kashaf, ilham aur alqa ki soorat mein baqi hein. Isi ki taraf aayat baala mein ishara hey ke kisi bashar ki yeh shaan nahi hey. Yahan bashar ka lafz istemaal kya gaya hey. Rasool ya paighambar ka lafz nahi istemaal kya gaya. Yani aik aam bashar bhi wahi ki zeli tarzon ke zariye Allah taala ke kalaam ko haasil kar sakta hey. Inhen zeli tarzon mein kashaf, ilham aur alqa ke sath sath sachey khawab bhi shaamil hein. Surah nahal mein Allah taala ne makhi par wahi karne ka bayan kya hey. Makhi par wahi bhi wahi ki zeli tarzon mein se hey. Jo payghambaroon aleh salam ke tareeqa nuzool wahi se mukhtalif hey. Nuzool wahi ka woh makhsoos tareeqa jis tareeqay se payghambaroon aleh salam par wahi nazil ki jati thi. Payghambaroon ke sath hi munqita ho chuka hey. Magar payghambaroon ke baad bhi Allah taala ka kalaam is ka hukum aur is ka tafakar is ki makhlooq mein zaroor nazil hota rehta hey aur hota rahay ga. Yahi wahi ki zeli tarzein hein.

Allah taala noor hey. Is ka kalaam bhi noor hey. Allah taala hamari rag e jaan se qareeb honay ke bawajood bhi hum is ka idraak apne shaori hawaas se nahi kar saktey. Is ka matlab yeh hey ke wahi jo ke Allah taala ke kalaam ka noor hey. Is noor ko jazb karne ke liye pehlay shaoor mein sakt hona zurori hey. Shaori sakt ki binaa par hi wahi ki mukhtalif tarzein wujood mein aayi hein. payghambaroon aleh salam Allah taala ke barah e raast tarbiyat Yafta hein. Lehaza un ke shaoor mein is qader sakt thi ke woh wahi ke Anwaar ko barah e raast apne lateefa qalbi ke andar muntaqil karne ki qowat rakhtay they. Rooh ke tamam lateef woh markaziyatein thein jin marakaz mein roshniyan zakheera hoti hein. Lateefa qalbi aur nafsi ka daira woh hey, jis markaz ke andar dunyawi roshniyan zakheera rehti hein. Yani normal haalat mein yeh markaz maadi roshniyon ko zakheera karte hein. Magar khaas halaton mein yeh marakaz noor aur tajallii ko jazb karne ki sakt bhi rakhtay hein. Un ki sakt ko iraday ke sath badhaya ja sakta hey. Jab taq noor jazb karne ki sakt peda nahi hoti. Anwaar muntaqil nahi hotay. Aik bharay hue glass mein mazeed pani ki gunjaish nahi hoti. Shaoor mein jo roshniyan muntaqil hoti hein. Woh lashoor se aati hein. Lashoor rooh ka idraak hey. Yeh idraak noor aur tajallii mein kaam karta hey. Goya rooh insani ke paas nazar ke teen lense (lens) hein. Aik nazar maadi duniya mein kaam karti hey. Kaayenaat ke un teno  maqamat (zones) mein alameen abad hein. Har zone mein asmaye aliha ke nizaam jari o saari hein. Asmaye Aliha ki tajaliyon ki Moueen mqdarin kaayenaat ke tamam nizaam ko sambhale hue hein. Har zone mein tajaliyon ki mukhtalif mqdarin kaam kar rahi hein. In hi miqdaron ke taayun se kainati system qaim hey aur kainati system farmolon se murakkab hey. Yeh formulay tajallii ke lense se dekhe ja saktey hein. Noor ke lense se in farmolon se bani hui ashya ki baatini ashkaal dekhi ja sakti hein aur maadi lense se shye ka zahiri jism samnay aa jata hey. Is terhan aik shye ka wujood tajallii, noor aur maadi teno alameen mein paaya jata hey. Yani kaayenaat teen zone par mushtamil hey. Aik zone har waqt hamari nazar ke samnay rehta hey. Jabkay baqi do zone nazar se oojhal rehtay hein.

 Jo zone nazar se oojhal rehtay hein. Woh hamara lashoor hey. Lashoor mein rooh ki jo nazar kaam kar rahi hey aur rooh ke parton ke jo idraak kaam kar rahay hein. Woh idraak mustaqil shaoor ko ittila dete rehtay hein. Rooh ka har parat Allah taala ke hukum par harkat mein hey. Chunanchey is harkat ki ittila lashoor se shaoor mein muntaqil hoti rehti hey. Isi ko ghaib ki khabrain kaha gaya hey. Tajallii ke parat se jo khabrain shaoor mein muntaqil hoti hein. Woh wahi hey. Tajallii ke dairay mein barah e raast tafakar se kaayenaat ki nazooli hesiyat ka mushahida hota hey. Rooh ko Allah taala ne takhleeqi aloom ataa farmaiye hein. Tajallii jab rooh ke lateef se guzarti hey. Toh rooh ki fikr usay takhleeqi shakal mein dhaal deti hey. Yeh soorat noor aur roshniyon mein hoti hey aur phir maadi jism ikhtiyar kar ke nazar ke samnay aa jati hey. Jab lashoor aur shaoor dono ki raftaar aik ho jati hey. Yani rooh ke teno  dairay back waqt harkat mein aa jatay hein. Toh in ka darmiyani faasla khatam ho jata hey. Tajaliyon ka nuzool barah e raast shaoor mein honay lagta hey. Aisi soorat mein tajallii ka shaoor ghalib aa jata hey. Allah ka tafakar ghalib aur bande ka shaoor maghloob ho jata hey. Payghambaroon ke andar tajallii ka intahi lateef tareen idraak kaam karta hey. Woh Allah taala ke tafakar ko apni rooh ke idraak ke zariye jaan letay hein. In ke oopar rooh ke lateef hawaas ghalib aa jatay hein aur maadi duniya mein bhi woh rooh ke hawaas ke sath zindagi guzartay hein. Tajallii dar haqeeqat Allah nahi hey balkay Allah ki zaat ka aks hey. Tajallii Allah ka hijaab hey. Is hijaab ke baghair koi bhi Allah ko nahi dekh sakta. Nah hi kisi bashar ki rasai mumkin hey. Kaayenaat Allah ki takhleeq hey. Rooh ki nazar har shye ko takhleeqi soorat nahi ikhtiyar karti is ka naam aur is ki shanakht nahi ho sakti. Rooh amar rabbi hey. Ensaan ki rooh Allah ke amar ko saaray alameen mein phelanay wali hey. Pehlay rooh khud amar ki tajaliyon ki mahiat haasil karti hey. Jaisay computer mein programme fade kya jaye toh machine is programme ko takhleeqi soorat day kar screen par Nashar kardeti hey. Programme jo computer mein fade kya jata hey. Woh mehez number aur alfaaz yani formulay ki shakal mein hota hey. Is formulay ko computer ki androoni machine takhleeqi soorat bakhshti hey. Aur phir yeh soorat screen par zahir ho jati hey. Is terhan aik poori shye apni mukammal shakal o soorat ke sath pehchani jati hey. Allah ki janib se jo tajaliyan rooh par nazil hoti hein usay rooh mein tajallii ka daira apne andar jazb kar laita hey. Yeh tajaliyan Allah ke tafakar ki mutayyan mqdarin hein. Miqdaar kaayenaat ka koi nah koi formula hey. Rooh mein is formulay ki mahiat zahir hojati hey. Yani takhleeq ka batin samnay aa jata hey. Is mein asmaye Aliha ki roshniyon aur in ki harkaat o nizaam ki mukammal tafseel hey aur phir roshniyon ke dairay mein shye ka jism takhleeq hota hey. Yeh jism apne andar fade kiye hue programme ke mutabiq apni harkaat o af-aal injaam deta hey.

Wahi ki haqeeqat yeh hey ke shaoor mein barah e raast woh tajaliyan nuzool karti hein. Jo tajaliyan Allah ki janib se rooh mein nazil hoti hein. Rooh in tajaliyon ko isi terhan shaoor mein muntaqil kar deti hey. Aur shaoor in tjlyat ke andar tafakar ke zareya maani pehnata hey. Wahi ke nuzool ke waqt shaoor ki raftaar lashoor ke barabar ho jati hey. Jis ki wajah se wahi ke kalaam mein dunyawi khayaal ki roshni shaamil nahi hoti. payghambaroon aleh salam ke baad agarchay wahi ka silsila munqita ho chuka hey. Magar aloom nabuwat ke Anwaar duniya mein mojood hein. Allah ka kalaam aasmani kitaaben hamaray darmain mojood hein. Jab bhi koi bandah payghambaroon ki sunnat par chal kar in ke Uswah husna par amal karta hey. In aloom ke Anwaar is ki rooh mein zakheera ho jatay hein. Allah ne payghambaroon par wahi nazil kar ke in ke shaoor ko is hadd taq beedar kar diya ke woh apni rooh ki harkaat ko pehchan gaye. Aur apni zaat ke zariye se Allah ki zaat o sifaat ka Irfan haasil kar liya. Payghambaroon ki sunnat par jo koi bhi amal karta hey. Is ke andar payghambaroon ka tafakar peda ho jata hey. Aur payghambaroon ke waselay se inhen Allah ke aloom haasil ho jatay hein. Aur woh kainati system ki haqeeqat se waaqif ho jatay hein.

Kashaf:

* Muraqba ki nashist mein ankhen band kee toh roshni ke jhamakey honay lagey aur mukhtalif cheeze nazar anay lagen. Mein ne kayi qareebi rishta daaron ki aawazian sunen. Aawazian itni wazeh theen ke aik dafaa baat ka jawab zabaan se ada ho gaya. Muraqba ke aakhir mein khud ko apne andar se nikaltay aur chhat ki taraf uthte dekha ghabra kar ankhen khol den aur chhat ki taraf dekhnay laga. Mein ne aik hyole? Ko chand second ke liye chhat ki taraf barhatay dekha.

* Muraqba mein roza Aqes aleh Salat o valslam ko dekha phir aik pahari silsila nazar aaya. Pahar ke daman mein khobsorat baagh tha. Daur daur taq haryali thi bohat hi khobsorat manzar tha. Muraqba mein itna mehv ho gaya ke duniya o maafiha se be khabar ho gaya. Aik dafaa zehan bhatka toh seenay ko aahista aahista saans ki wajah se honay wali junbish bhi nagawaar guzri. Muraqba mein aik dost ka khayaal aaya toh yun laga jaisay woh mere samnay khara hey. Mein is ko wazeh tor par dekh raha tha. Zehan mein rishta daaron ka khayaal aaya aur in ki aawazian saaf sunai dainay lagen. Aglay roz mein ne in rishta daaron se maloom kya toh inhon ne tasdeeq ki ke woh guzashta shab yahi baatein kar rahay they.
* esha ki namaz ke liye khari hui toh mehsoos hua ke huzoor pak aleh Salat o valslam imamat kar rahay hein. Mein aap aleh Salat o valslam ke bilkul peechay saf mein khari hon. Mere dayen janib huzoor qalandar baba aulia aur baen janib baba jee (Hazrat khwaja Shams Aldeen azimi) hein. Dosray mazahab ke bargazida log bhi safoon mein mojood hein. Sara waqt yahi dekhatii aur mehsoos karti rahi ke aap aleh Salat o valslam ke jism Ather se noor ki shuaaein nikal kar mere andar jazb ho rahi hein. Aap ke noor ki roshni mein mujhe sara waqt aap aleh Salat o valslam ka chehra mubarak bohat saaf nazar aata raha. Halaank aap ki peeth meri janib thi. Aap aleh Salat o valslam arabi libaas mein malbos they. Aap aleh Salat o valslam ka rukh anwar nihayat hi roshan aur tabnaak dikhayi diya aur aap aleh Salat o valslam ki roshniyon se aap aleh Salat o valslam ke atraaf mein noor ka aik Haala dikhayi diya. Mein bilkul aap aleh Salat o valslam ke peechay thi is liye aap aleh Salat o valslam ki roshni barah e raast mere oopar par rahi thi. Meri tamam tar tavajja aap aleh Salat o valslam ki janib thi. Is wajah se mein aap aleh Salat o valslam ke atraaf mein kharray hue baqi hazraat ki shakal o soorat nah dekh saki.

Mein ne dekha ke mein tajaliyon se bani hui hon. Mera jism bohat roshan hey aur mein aik aisi fiza mein baithi hon jahan charon taraf roshni ke siwa aur kuch nahi hey. Mujhe aisa mehsoos hua ke mein is noorani fiza mein bilkul muraqba ki si kefiyat mein baithi hon. Mein bilkul sakit thi aur meri khuli hui nazrain samnay fiza mein jami hui theen. Zehan bilkul kore kaghaz ki terhan khaali aur sakit tha. Ab aisa dikhayi diya jaisay nazar ke samnay se aik intahi taiz roshni aayi aur meri peshani mein daakhil ho gayi. (Saeeda khatoon)

* Raat ke siwa aath bujey mein apne front room mein baithi thi ke achanak mere samnay wali deewar par aik doodhiya roshni ka taqreeban daidh foot qutar ka daira namodaar hua. Jo aik taraf se shuru ho kar chalta hua dosray suray par poanch kar wapas aa jata aur phir naye suray se is hi jagah se namodaar hota jahan se ke pehlay shuru hua tha. Kamray mein tube light roshan thi magar is Haala ki roshni tube light ki roshni se bhi ziyada numaya thi. Yeh silsila koi 10 minute taq jari raha. Achanak is roshni ke foran baad aik shakal namodaar hui. Yeh shakal Sabiqa light se ziyada roshan thi. Yeh shakal taqreeban 5 ya 6 minute taq samnay rahi. Mein tik tiki bandhay bilkul sakit aur mabhoot si ho kar is noorani shakal ko dekhatii rahi. Mujhe duniya o mafiha ka koi hosh nahi tha. Jab yeh noorani shakal nazron se oojhal ho gayi toh mere dimagh ko aik jhatka sa laga. Aur zehan mein aaya ke yeh toh huzoor qalandar baba aulia they. Noorani soorat ka pose bilkul wohi tha jo ke huzoor sarkar qalandar baba aulia ka hey. Foran hi mere aankhon se ansoo jari ho gaye. Aur meri tabiyat kuch is terhan ki ho gayi ke mein woh kefiyat bayan nahi kar sakti. Dil ki dharkan is qader taiz ho gayi ke bas yun lagta tha ke ab bahar nikal aeye gi. (Rehana).

* Achanak mujhe yeh ehsas hua ke mere jism ke andar se aik jism nikal raha hey phir woh jism khirki se hota hua aasman ki bulandiyon par janay laga. Jism ke oopar safaid noori libaas tha. Poori fiza bhi safaid dhuwen se bhari hui nazar aa rahi thi. Is noorani jism ne saat raastoon ko uboor kya jaisay jaisay woh jism oopar jata raha. Manzar nihayat dil kash, har taraf safaid roshni phaily hui hey. Woh jism kuch pareshan sa hey. Itnay mein is roshan jism ne mun oopar uthaya toh aawaz aayi “Allah tumhari madad kere ga. “Jab yeh aawaz mere roohani jism ne suni toh mere maadi wujood par larzah taari ho gaya. Dil dhadakne laga. Phir Allah akbar ki aawaz aayi aur mein jhuk gaya. Phir sajda kya. Dil chaha ke zindagi bhar sajda mein para rahon. Mein ne dekha ke bohat se farishtay haath bandhay barray adab se do kitaron mein kharray hue hein. Jin ka mun aik dosray ki taraf hey. Un ke darmain 5 ya 6 foot ka faasla hey. Mera roohani jism is darmiyani jagah aa gaya. Samnay jaisay hi nigah uthi mere oopar kapkapi taari ho gayi.

*Muraqba mein ankhen band kar betha toh chand lamhay baad mehsoos hua ke mein apne gosht post ke jism se bahar aa gaya hon. Aur syedna Huzoor Aleh Salat O Valslam ke roza Ather par haazir hon. Jaisay hi yeh kefiyat hui dil hi dil mein duroood shareef parhna shuru kar diya. Jism o jaan ko mehsoos hua ke jaali mubarak ke andar se thandhi roshni nikal kar mujh par par rahi hey. Phir dekha ke mein khanah kaaba mein hon. Khanah kaaba se chand hi lamhoon mein aasman ki taraf parwaaz shuru kar di. Rastay mein mukhtalif log nazar aeye. Baaz logon ko mein jaanta hon. Rafta rafta aisi jagah poanch jata hon jahan se agay janay ki simt rasta nahi hey. Yahan firshton ki qatarain nazar aati hein. Is kefiyat ko ziyada der bardasht nahi kar saka. Phir dekha ke mein apne kamrah mein hon. Mehsoos hua ke mera wujood saaray kamray par muheet hey aur muraqba khatam kar deta hon. Maghrib se junoob ki taraf roshniyon ka yeh wujood safar kar raha hey. Mein ghar ke samnay aa kar ruk jata hon. Toh aisay lagta hey jaisay yeh mein khud hi hon. Ziyada tavajja se daikhta hon toh paidaiesh ke waqt se le kar aaj taq ke halaat video film ki terhan nazar atay hein. Jin mein talkh yaden, khusi, achaiyaan, buraiyan sab mojood hein. Ziyada tavajja karta hon toh mustaqbil ki baatein bhi nazar aati hein kuch baatein saaf samajh laita hon. Kuch ziyada wazeh nahi hoten. Is misali wujood ko daikhta hon ke noor ke taron se aasman ke bohat oopar kisi cheez ke sath bandha hua hey. Lekin is cheez ko ziyada der taq dekh nahi sakta. Phir muraqba khatam kar deta hon. (Ali asghar)

*Dekhatii hon ke murshid kareem huzoor baba jee mere sath hein. Farmatay hein ke aao tumhe asmano ki sair karate hein. Hum oopar uthte chalay jatay hein. Hamara jism bohat hi halka parinday ki manind hey. Hum urrtay hue asmano mein daakhil ho jatay hein. Asmano ke andar hum taiz roshni ke baadal ke andar se guzarte hein. Phir aik shafaaf fiza aa jati hey. Jis mein neechay bohat hi saaf dikhayi deta hey. Neechay zameen par shehar abad hein. Log ziyada tar khaiti baari karte dikhayi diye. Yeh ilaqa bohat hi sirsabz hey. Bohat barray barray shafaaf darya beh rahay they. Daryaaon ke kinare kinare logon ne kashtkari ki hui thi aur phal aur sabzian ugai hui theen. Aik nazar mein yeh sab kuch dekh kar hum phir oopar ki janib urrnay lagey. Phir roshiniyon ke baadal ke andar se hamara gza hua. Aur hum aik shafaaf fiza mein aa gaye. Jis ke andar daur daur taq nazar pahunchti thi aur bohat saaf dikhayi deta tha. Jagah jagah bastiyan aur wadiyaan nazar aati theen. Hum isi roshiniyon aur noor ke baadal mein se guzar kar aik shafaaf fiza mein daakhil ho jatay hein. Har roshni aur noor ke baadal mein se guzarte hue yeh ehsas hota tha ke yeh aasman ki sarhad hey. Mein ne murshid kareem se kaha ke baba jee mein toh samjhi thi ke daal o asmano ke darmain aisa parda ho ga jo lohay ya steal ka ho ga jis ke andar baghair ijazat har koi daakhil nahi ho sakay ga aur nah hi koi chori se is ko paar kar sakay ga. Magar yahan toh sirf roshniyan hein aur roshni ke andar se toh barri aasani se guzra ja sakta hey. Yeh toh koi rukawat nahi hey. Murshid kareem baba jee ne farmaya.
“Aasman ensaan ki hadd nazar hey jab shaoor lashoor ki fizaon mein daakhil hota hey toh shaoor ki benaye aahista aahista barhti hey aur ensaan ki baatini nazar lashoor ya ghaib ke alameen mein dekhatii hey. Ghaib ke alameen ko dekhnay ke liye Allah ki janib se koi rukawat nahi hey. Magar har aasman ki hudood mein jo alameen abad hein wahan Allah ki mukhtalif sifaat ki roshniyan kaam kar rahi hein. Shaoor ki nazar is liye aasman ki hudood ko paar nahi kar sakti kyunkay shaoor asmaye Aliha ke aloom aur in ke qawaneen se waaqif ho jata hey. Woh apne iraday aur shaoor ke sath lashoor ke andar daakhil ho jata hey woh baghair kisi rukawat ke ghaib ki duniya ka mushahida apni baatini nazar ke sath kar laita hey. Har aasman ki satah asmaye Aliha ki in roshiniyon se bani hey jin ki roshni ya shu’ayen is alameen mein daakhil ho kar alameen ki takhleeq karti hein. Aasman ki satah par asmaye Aliha ki roshniyan jama honay ki wajah se nazar in roshiniyon ke paar dekhnay se mazoor rehti hey. Magar jab bandah Allah ki zaat aur sifaat mein tafkr karta hey toh asmaye Aliha ki yeh roshniyan is ke andar jazb honay lagti hein. Aur yeh roshniyan khud apna taaruf bande se karati hein. Is terhan shaoor in roshiniyon se waaqif ho jata hey aur shaoor ka waaqif hona hi shaoray ka dekhna hey. Is duniya mein bandah jis hadd taq asmaye Aliha ke aloom seekhta jata hey aur is mein yeh roshniyan jazb hoti jati hein. Marnay ke baad bande ka airaaf inhi hudood ke andar qaim hota hey. Yani marnay ke baad bandah apne zahiri hawaas ke sath aur zahiri nazar ke sath in alameen mein rehta hey. “murshid kareem baba jee ki zabani yeh sun kar mujhe bohat khusi hui. Mein ne kaha:

“ Baba jee in alameen mein daakhil honay aur in ko dekhnay aur in ki sair karne ke liye zurori hey ke ensaan duniya mein hi in ke mutaliq aloom haasil kere.

”Baba jee ne farmaya ke:

“ Sirf ilm haasil karna ya sirf janna hi zurori nahi, asmaye Aliha ki sifaat jab taq bande ke andar peda nah ho jayen tab taq bandah in alameen mein daakhil nahi ho sakta. Yahi wajah hey ke Allah ne saat aasman banaye hein taa ke bandah aik aik aasman par kaam karne wali roshiniyon ke aloom aahista aahista seekhta jaye aur dheeray dheeray is ka shaoor in roshiniyon ko batadreej jazb karta jaye. Har aasman shaoor ki nashonuma ke madaraj hein. Har aasman shaoor ki mukhtalif speed ko zahir karta hey yani shaoor ke andar mojood hawaas jab is raftaar se harkat karne lagtay hein. Jo raftaar asmano ke andar basnay walay alameen mein kaam kar rahi hey aur in asmano ke alameen mein jo makhlooq abad hey bande ke hawaas ki raftaar jab is makhlooq ke andar kaam karne walay hawaas ke barabar ho jati hey tab bandah is aasman mein daakhil ho kar wahan ke alameen ki sair karta hey. Aur wahan ke aloom haasil karta hey.”

* Marnay ke baad jis aalam mein roohein muntaqil ki jati hein woh aalam airaaf hey. Muraqba mein dekhatii hon ke murshid kareem baba jee ka haath mere sir par chhatri ki terhan rakha hey. Aur aap ki unglio se noor ki daharen nikal kar mere zehan ke andar jazb hoti ja rahi hein. Jis se sara dimagh andar bahar se bohat roshan ho gaya. Aur mein fiza mein parinday ki terhan urrnay lagi magar is udaan ke douran bhi baba jee khatha chhatri ki terhan apne sir par dekhatii rahi. Urrtay hue sara waqt mein dil hi dil mein Allah ki hamd o Sana aur shukar o zikar karti rahi. Sath sath neechay bhi dekhatii rahi ke kin kin maqamat se guzar rahi hon. Neechay nazar gayi toh airaaf ki zameen dikhayi di. Mein ne socha chalo is ki sair karte hein. Mein is zameen par neechay utar aayi. Neechay utartay hi mein ghoomnay phirnay ki niyat se sarkon par chalne lagi. Bara khobsorat shehar tha. Jagah jagah baagaat they. Nehrein theen aur mausam be hadd Hussain tha. Mera dil barabar Allah ka zikar o shukar kar raha tha. Is douran aik aisi bastii se guzar hua jahan chhootey chhootey ghar they aur itnay khobsorat mausam aur qudrat ki itni ranginyon ke bawajood bhi log apne apne gharon mein mahboos they. Andar nazar gayi toh dekha ke saaray log allag allag kamron mein gardan jukaye gham se nidhaal baithy hein. Jaisay in ke andar itni sakt bhi nahi hey ke woh kam se kam gardan hi utha kar khobsorat mahol ka nzarah kar saken, taa ke in ke dil khush hon. Mujhe mehsoos hua yeh sab log duniya ki yaad mein be haal hein. Zehan mein aaya, Allah ne toh inhen nahi roka ke tum fitrat ke in Hussain manazair se lutaf andoz nah ho. In logon ne khud hi apne aap ko in kothryon mein band kar liya hey. Agar yeh log do qadam bahar aa jayen toh khuli fiza in ke saaray gham dho day aur in ke andar sehatmand khusihyan bhar day. Kuch log jany pehchane dikhayi diye. Mein ne inhen samjhaya aur bahar anay par amaada kya. Phir thori der baad mein wahan se agay chali toh dekhatii hon ke bohat modern bastii hey. Barri hi khobsorat mehal numa kothyan hein. In kothion ke design geometry ke design par they aur bohat halkay halkay rangon ke paint makanon par they aur bohat hi bhallay lagtay they. Itnay mein aik jana pehchana aadmi nazar aaya. Is ka intqaal chand din pehlay hua tha. Woh mujh se mil kar be hadd khush hua aur bola.

Aunti! Aap yahan kahan? Is ne bohat khobsorat suit pehna hua tha. Mujhe bhi is se mil kar be hadd khusi hui. Mein ne kaha. Mein toh airaaf ke aisay konay mein ja niklee thi ke jis ko dekh kar khusi ke bajaye ranj o malaal ho ahe. Acha hua tum mil gaye. Kehnay laga. Aayiyae aunti mein aap ko sair karata hon. Pehlay mein aap ko apne ghar le chalta hon. Is ne mujhe aik gaari mein bithaya. Mujhe is ne bataya ke gaari hum ne design ki hey. Yeh flying sasaar ki terhan gaari thi. Barri hi khobsorat is mein baithy toh nah steering wheel nah gear, kuch bhi nah tha. Sirf lift ki taraf upar neechay jany anay ke liye chand button lagey hue they. Mein ne kaha yeh chalay gi kaisay ?

Aunti bas aap ko jahan jana hey is ka khayaal dil mein le aayye. Is button numa jagah par light jal jaye gi phir yeh gaari khud bakhud is jagah pouncha day gi aur aisa hi hua. Is ne khayaal kya. Light jali aur gaari taiz raftaar chal pari. Bohat khobsorat safaid mehal ke samnay ruki. Is ka design bhi geometry ke masalas, chokor waghera qisam ke zawiyon par bana ho itha . Magar dekhnay mein bohat hi khobsorat lagta tha. Is ne mujhe ghar ki sair karai, wahan ki gariyaan deikhein. Bohat modern cheeze theen. Is ne mujhe bataya ke yahan ke logon ke dimagh bohat taiz hein, duniya walay yahan se bohat peechay hein. Magar yahan bhi kuch bastiyan aisi theen jahan par log ibtidayi haalat mein zindagi guzaar rahay they. Mujhe ehsas hua ke woh log jo duniya mein apne oopar Allah ke aloom ke darwazay band kar dete hein. Woh yahan aa kar aur bhi ziyada mflok al haal zindagi busr karte hein. Kyun ke yahan ki normal raftaar hamari duniya se kam is kam 10 hazaar gina taq hey. Zehan ki raftaar siwaye ilm ke aur kisi shye se nahi barh sakti aur zehan ki raftaar jitni taiz ho gi amal ki raftaar bhi isi munasbat se hoti hey. Phir aisi taiz raftaar zindagi mein muashray ke andar rehna ke liye zehan ka isi tanasub ko ikhtiyar karna zurori hey. Warna ensaan apni tanhai ki kothari mein band ho jata hey aur apne haal par khud is ki zaat ke siwa taras khanay wala koi nahi milta. Yeh sab dekh kar mein ne Allah ka be hadd shukar ada kya ke is ne mujhe aisay aloom seekhnay ki tofeq ataa farmai. (begum Abdul Hafeez Butt)