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Recite 100 times the
Darood-Sharif and 100 times the Divine Name-Ya'Haiyu Ya'Qayyumu and then close
your eyes and imagine you are watching God or that God is watching you. This
Muraqaba helps create the link between you and God and keeps fear and grief
away from you.
The Muraqba of Ihsaan is great
for forming Salat (prayer; remembrance of God). The prophet Muhammad has
said," when you standing for prayer, imagine that you are seeing God or
that God is seeing you." This Muraqaba creates the link with the Divine
and the joy during prayer.
Saadia Khanum from Shah Kot,
Pakistan wrote,
"With your permission I
started the Muraqaba of Ihsaan. Here is the report:
During Muraqaba, I saw myself
beneath the Divine Throne. The floor resembled mercury and there was a
comfortable bed for me nearby. I was sitting in it comfortably. Divine Light
was falling on me. A thought came that this is the light of Divine Vision and
God is watching me. I saw in His vision great love and compassion. Ifelt like a
little girl and I had a desire to see Him. I asked Him, 'When can I see You, O'
Lord!"
He replied, `Thou art too young
to see us. When thou art old enough then we will grant thee Our glimpse.'
I kept asking questions of when
I would be old enough, when this would happen. Then a thought crossed my mind
that though I could not see Him, He is watching me, and he understands me.
Moreover, when I am older I will be able to see Him. That thought had a calming
effect on me. Every cell of my body was feeling serenity and joy."
Rasheed Khan from DG Khan,
Pakistan wrote,
"I started the Muraqaba
with the permission of the Sufi Master (author). I saw myself standing under
the Divine Throne (ur sh) and the Divine Light (nur) is fulling on me like a
fountain. Its rays entered my head and then were absorbed into my eyes. I felt
as if I had a binocular and I could see everything clearly. I saw the Divine
Light was encompassing me like a sheet. Every layer felt like a separate sheet
as if one were wearing a sheet over another sheet. This clothing of light felt
glued to my body. They looked great. There were in total thirty-five sheets all
over me and for a long time the Divine Light kept shining into my eyes. Then my
vision started seeing the Divine Throne (arsh), suddenly the flow of the light
stopped. Ifelt that God was on the Throne (arsh). I glanced at Him and was
lost. Then Ifelt the Divine Light coming directly out of Him and entering me.
This light was even brighter and more delicate than the previous one. With this
light my face lit up like a star. Ifelt Him very close to me. In my mind, I had
the echo of the following verse of the Qur'an (Koran):
"We are closer to thee
than thy cerebral vein."
During the entire period of
Muraqaba the thought of His nearness and His Light dominated my mind. Ifelt as
though I were made of delicate lights. My heart and mind felt likewise. I felt
immensely the Divine Love. I wished I could always be near Him. At that moment
besides longing for Him, I had no other thoughts in my mind."
NOTE: Seekers of the
Truth are required to do this Muraqaba only after obtaining permission from
their Spiritual Master (murshid).
We mentioned earlier that
spirituality creates a condition through which the student is able to feel the
Divine Presence to a point where they feel like they are watching God. The
program of salat (prayer) is meant to reinforce the link with God and the idea
that God is omnipresent wherever they may go. When they complete this exercise,
the audience with the Divine becomes an observation. The prophet Muhammad has
called this state the station of Ihsaan.
At least twenty minutes before
Fajr prayers, sit in a comfortable position. Close your eyes and imagine you
are at the Divine Court and God is in front of you. Keep this imagination for
five to ten minutes and then form the Fajr prayer. During the prayer keep the
imagination that God is in front of you. During prayer, imagine that you are
praying in the Divine Court right in front of Him. This way the mind will be
focused on God while the body will be performing the prayer. While reciting the
Qur'an (Koran) during prayer, imagine that you are conversing with God. After
completing the prayer, while still sitting keep the imagination of Divine
Presence for a few minutes.
If you are having difficulty in
imagining God then imagine that you are present before Him and God is
witnessing your every movement. Either of the two imaginations can be done. If
in the beginning the imagination is not formed then do not worry. Keep
practicing this consistent-IN, and God willing you soon will be able to
establish the image and will feel the real closeness of God during prayers.
Before Zohr and Asr prayers, do
dhikr (invocation) of Al-Lah Haziri (God is present) Al-Lah Naziri (God is
seen) for a few minutes and imagine the presence of God. Then continue this
imagination during the entire prayer. During Maghrib, prayers due to lack of
time only do the imagination that you are present before Him.
In the I'sha prayer, imagine
the presence of God five minutes before the prayer and then perform the prayer.
At night before going to bed repeat the imagination of either seeing God or
that He is seeing you for ten minutes and then go to sleep.
When you are not enthusiastic
about the prayer or you miss it often then for forty days perform the Fajr
prayer in the mosque with the congregation. God willing, no more prayers will
be missed afterwards.
KHWAJA SHAMS-UD-DEEN AZEEMI
In the current information age, the very question of what Man
is, and to what extent his abilities
go, has gained prominence. Metaphysical knowledge tells us
that Man is not just a mass of muscles and bones but in fact is a living
universe or microcosm (a'lam asghar) itself. His life is primarily relying on
information. As a matter of fact his life is nothing but a collection of
thoughts and imagination. His every movement is influenced by information and
thoughts. Every human achievement is circled around the unseen world of
cognition, imagination and creative thoughts. By giving new meaning to this
idea, Man creates and invents new things out of nothing.