Topics
Adab: Protocol.
Etiquette, Respect.
Ahlul Bayt: The Quranic
(Koranic) term for the immediate family of
Prophet Muhammad. Usually meant
for Prophet Muhammad, His
daughter Fatima Zehra, her
husband Imam Ali and their two sons
Imam Hasan al-Mujtaba and Imam
Husayn Shaheed Kerbala.
AI-Lah: Arabic term for
God.
Alam akbar: Macrocasm. Cosmos.
Universe.
Alam asghar: Microcasm. Man.
Alam al-ghayb: the Unseen realm.
Arsh: Divine Throne.
Baqa: Survival. This
stage come after fana, when the Gnostic return to his or her improved Self
after being absorbed in God.
Batin: Esoteric or
mystical meaning of the Qur'an. Inward religion or tradition.
Dargah: Sufi Shrine.
Dervish: Sufi, Sufi
student, Sufi-like, monk. The term generally used in Turkish influenced areas
like Balkans, Turkey, Central Asia and Iran. For example the whirling dervish
of the Mawlawiyyah Sufi Order.
Dhikr: Remembrance of God
prescribed in the Qur'an. In Sufism, dhikr is done by reciting a selected
Divine Name by tongue or by heart as a mantra. For example in the Sufi Order of
Azeemia, Ya-Hayiu Ya-Qayumu is given for dhikr.
Fana: Annihilation.
Complete surrender of the Self to the Divine. Self-negation.
Faqir: also fakir. lit.,
Destitute, poor. A wandering Sufi monk.
Farsi: Persian.
Fatah: Revelation. In
Sufism, a state in which the student is able to see the unseen.
Fiqh: Islamic
jurisprudence.
Ghauth-Pak: Title
of Shaykh Abdul Qadir Jilani, founder of Quadiriya Order.
Hadith: sayings of the
Prophet Muhammad.
Iblis: Satan. According
to Qur'an, when God ordered angels to prostrate before Adam, all did except
Iblis, who insisted on his superiority over Adam. Thus, he was condemned and
thrown out of the Divine Court. When confronted by God, Iblis refused to take
any responsibility and accused God of straying him. Also, persuaded Eve to
taste the forbidden tree.
Ihsan: A state of
awareness in which a person feels as if they are watching God or God is
watching them constantly. Also known as martaba-e-ihsan.
Ilm, ilm ladani: According to
Sufism, Primordial Knowledge given to Adam and after him given to all the
prophets and apostles of God. After the closure of prophethood, the knowledge
was transferred through Imam Ali and his descendents to other Sufi Saints. The
ultimate reward for any Sufi.
Imam: lit. leader. In
Sunni Islam term applies to anyone who leads prayers. However, in Shi'i Islam
and in Sufism, the term used for the descendents of Prophet Muhammad through
his daughter Fatima and son-in-law Imam Ali.
Injeel: Gospel. The first
four books of the New Testament.
Ishq: Spiritual,
selfless love (verses hu'b= love that longs for physical contact,
ageedat=devotional love that relies on imitation).
Jalal: Divine Majesty.
Jamal: Beauty.
Jinn: According to
Qur'an, an unseen creature other than angels or humans.
Jadhab: Absorbtion.
Permanet surrender of the conscious to the Divine.
Jazb: see jadhab.
Jesus: Prophet Isa ibn
Maryam.
John the Baptist:
Prophet Yahya.
Joseph: Prophet Yusuf.
Kaaba: the Grand Mosque
in Mecca. Said to have been first built by Abraham with Ishmael at his side.
Karamat: Miracles performed
by Sufi saints.
Kashaf: Spiritual vision.
Kashaf ul Qaboor:
Revelation of the life after death.
Khalifa: In Sufism. A
person who has received the ilm from his Shavkh. Also used to denote successor
of a Shavkh.
Khanqah: Sufi convent.
Khilafat: In Sunni and Shi'i
Islam simply a secular or theocratic leadership. However, in Sufism the term is
used for that ilm or knowledge that once God bestowed it to Adam, He ordered
all angels to prostrate before Adam. Also known as ilm ladani, ilm al-alma.
Lungar: Free meal offered
at Sufi shrines.
Majdhoub: one who has
surrendered his copscious to the, Divine, permanently. Holy mad-man.
Majzoob: see majdhoub.
Moses: Prophet Musa.
Murad: Shaykh, Sufi
Master.
Muraqaba: Meditation.
Contemplation.
Muraqib: One who is in the
state of Muraqaba.
Murid: Disciple, student.
One who is initiated into a Sufi Order.
Murshid: Sufi Master.
Nafs: Soul.
Nafs al-ammarah:
see ruh-e-hevani.
Nafs al-lawwama:
see ruh-e-insani.
Nafs al-mutmain'na:
see ruh-e-azam.
Nur: Invisible pure light.
Pak-Punjtain: lit.,The Holy Five.
See Ahlul Bayt.
Pir: Sufi Master.
Qalandar: A high-ranking
Sufi, who has overcome the restriction of Time and Space.
Qawwali: Spiritual music
performed primarily in Sufi shrines. Also known as sa'ma.
Qutb: A high-ranking
Sufi.
Ruh: Spirit. Soul.
Ruh-a-azam: Higher
Self, Contented Soul. According to Sufism, this soul carries the primordial
knowledge.
Ruh-e-insani: Ego.
Intellect.
Ruh-e-hevani: Lower Self.
Sa'ma: Spiritual music.
Shahood: a level of Sufi
learning, where the student is able to observe beyond the limits of Time and
Space.
Shaykh: Sufi Master.
Shia: One of the two
major outward legalistic traditions of Islam. See Sunni.
Silsila: lit., chain. Sufi
Order. Tariqa.
Sufi, Sufism: the
esoteric and mystical version of Islam. Islamic Gnosis.
Sunni: One of the two
major outward legalistic tradition of Islam. See Shia.
Tariqa: Sufi Order.
Tassawuf: original term for
Sufism.
Tekke: Sufi convent
primarily in Turkish areas.
Torah: the first five
books of the Old Testament given to Moses.
Urdu: Indo-European
language of Turkish origin. Lingua franca of Pakistan, India, Nepal, Dubai.
Widely used in Mauritius and Suriname. Written in Arabic script.
Urs: lit. Wedding. Passing away of
the Sufi Saint, thus a union with God, the Beloved. Also used for the death
anniversary of the saint, which is usually a time of celebration for the
devotees.
Va'da-e-Alust: When God created
souls out of non-existence, they were initially in a state of bewilderment.
Then God addressed them, Am I not (alust) your Lord, the beings collectively
replied bala (Yea) we testify. This event is mentioned in Qur'an and is known
in the Sufi literature as the Vada-e-Alust (Covenant of Alust). By testifying
together, creatures gained collective conscious.
Wahabi: a militant,
intolerant, extremist sect of Saudi origin. Denies existence of Spirituality in
Islam. Also known as Salafi (North Africa), Ahl-e-Hadith (Pakistan).
Zaboor: Psalms. Book of
David.
Zikr: see dhikr.
KHWAJA SHAMS-UD-DEEN AZEEMI
In the current information age, the very question of what Man
is, and to what extent his abilities
go, has gained prominence. Metaphysical knowledge tells us
that Man is not just a mass of muscles and bones but in fact is a living
universe or microcosm (a'lam asghar) itself. His life is primarily relying on
information. As a matter of fact his life is nothing but a collection of
thoughts and imagination. His every movement is influenced by information and
thoughts. Every human achievement is circled around the unseen world of
cognition, imagination and creative thoughts. By giving new meaning to this
idea, Man creates and invents new things out of nothing.