Topics
After death, life shifts from
the material world to the spiritual realnm where it continues in a new
dimension and the ego remains active in the other world as well. This world is
called in the Qur'an (Koran) the aeraaf. Its condition depends on the deeds of
the individual in the material world. If at the time of death one is peaceful
and free of mental impurities and filth then his or her state in the hereafter
will be peaceful and serene as well. On the other hand, when one leaves this
world with anxiety, guilty conscience, or mental suffocation then the same
conditions will greet that person in the aeraaf.
The Muraqaba of kashaf ul
gaboor is done on the graveside of the deceased with whom you would like to
meet. With this Muraqaba you will be able to not only meet the deceased but
also to witness his or her condition in the hereafter.
When this Muraqaba is done at
the tomb of saints (wali) the purpose is to gain spiritual blessing (faidh)
from them and a glimpse of them (ziarat) as well.
The correct method of
performing this Muraqaba is as follows:
Sit towards the end of the
grave (as opposed to towards the tombstone). Inhale through the nose slowly
and when you are full then exhale slowly without holding the breath. Repeat
this eleven times. After that close your eyes and shift your focus inside the
grave. After few moments let your mind go deep in the grave, as if that grave
were a depth and your attention were falling in it. Keep this focus during the
Muraqaba. The esoteric vision will eventually be activated and the soul of the
deceased will show up. Depending on the mental capacity and strength, success
comes with consistent practice and efforts.
The practice of this Muraqaba
should be limited only to the tombs of saints or Imams (Ahlul Bayt) for their
spiritual sightings (ziarat) and the blessings (faidh). Unnecessary Muraqaba on
the graves of ordinary persons should be avoided.
THE FOLLOWING IS THE AUTHOR'S
OWN ACCOUNT OF THE MURAQABA OF KASHAF UL QABOOR:
When I was doing the Muraqaba
towards the end of the grave, I saw a layer of soul leave my body and go inside
the grave. I saw His Highness Saint Lal Shahbaz Qalander sitting there. The
grave looked like a big room. On the left hand side of the grave there was a
window or small door. Lal Shahbaz Qalander said to me, "Go see what's
inside that door, you are free."
When I opened the door I saw a
huge garden. It was so beautiful and glorious that you could not find it
anywhere in the world. It had everything. I saw birds whose wings were
emitting light, flowers that were so beautiful that they are beyond the scope
of human consciousness. There was another unique feature about those flowers
that each one was a combination of multiple colors, colors that seemed like
tiny lightbulbs. When the wind blows, these colorful flowers create a
magnificent scene similar to fireworks. The trees were unique in a way that
their stems, branches, flowers, and fruits were all round much like mushrooms.
When air flows between them it creates such a melody that one gets lost in it.
This garden also had grapes of dark pink and blue colors. Each grape is as big
as an apple in our world. The garden also had fountains and milky bayous.
The garden had many birds but I
did not see any animals. I asked a parrot who was sitting in a beautiful tree
where this park was situated. The parrot replied in a human language that this
is heaven and the garden of God's friend Lal Shahbaz Qalander. After saying
that, it flew through the air singing hymns. In short, what I saw there is hard
to describe in words. I took a branch of grapes and went back to Lal Shahbaz
Qalander. The grand Saint asked me if liked the garden. I replied, "Your
Highness, no one has ever seen or heard of this garden. I could not even fully
appreciate it."
A great South Asian saint of
the nineteenth century Syed Ghauth Ali Shah Qalandar (1804-i880) of Pani Put,
India, has recorded the following event in his book Tazkira-e-Ghauthia that
provides an outstanding and marvelous piece of information about life after
death and Aeraaf. This event took place when Syed Ghauth Ali Shah was the
disciple of one of the great Sufi Masters of his time Hadrat Syed Shah Abdul
Aziz Dehalvi.
A man came to the court of Shah
Sahib. By appearance he looked like a royal official. He said to him, "My
story is so strange that no one believes me. My own cognition does not work. I
do not know what to say, where to go, what to do. Finally I have come in your
service."
Ile then said, "I used to
live in Lukhnow. I had a job; things were great. Then my luck went sour and my
economic conditions worsened to a point where I became jobless and could not
find any work. Then I said to myself that instead of sitting idle why not try
my luck in a different city. I took some money for traveling expenses and set
off towards Odhaypour. On my way, I rested at a place called Rewari. At the
time that place had nothing but a tent and an inn. A few prostitutes used to
live there. I was sitting outside the inn wondering what to do because all my
money had gone and I was not able to find any work. One of the prostitutes
came towards me and asked me why I was not eating, as it was past the dinner
hour. I told her I was tired from the journey and would eat after resting. She
then went back to the inn. A few hours later she came back and asked the same
question and I gave her the same reply.
Nevertheless, on the third time
when she asked me I told her the whole story how I had ran out of the money and
now I was thinking of selling my sword and the horse. After listening to my
story, she went to her room quietly and moments later came back and gave me ten
Rupees. When I hesitated to take the money she said not to worry because she
had made that money with a spinning wheel and that she had saved it for her
funeral. She said that she was giving me an interest-free loan and that I could
return it whenever I was able to do so.
"I took the money and
after spending it on my way finally got to Odhaypour. There fortunately I got a
job at the royal post. Quickly I was promoted and in short period of time
because of good pay and free housing I was able to make and save money. After
spending a few years there I got a letter from home that my eldest son was now
old enough to marry and that his would be in-laws were insisting on an early
wedding. I had to be there to fulfill my duty as a father.
"I applied for a leave and
it was granted shortly thereafter and I left for home. When I reached Rewari,
the memories of the old days flashed right before my eyes. When I reached the
inn and asked about that prostitute, I was told that she was sick and dying.
When I got to her room she was breathing her last and moments later died right
before my eyes. I arranged for her funeral and took her lifeless body to the
grave myself. On returning from the funeral I went to the motel and slept. At
midnight, I realized that my wallet, which had a draft of five thousand
rupees, was missing. I looked for it but could not find it. Then I realized
that I must have dropped it when I was loading her body in the grave. I went to
the cemetery in the middle of the night and opened her grave.
"When I entered the grave
to my astonishment there was neither the body nor the wallet that had my draft.
However, I had not seen a door there earlier. It was slightly open. I gathered
enough courage to open it but there was a different world inside. On all sides,
there were gardens and lush greenery. In the middle there was a magnificent
palace. When I entered the palace I saw an extremely beautiful woman. She was
dressed up in regal outfit with makeup and there were servants around her. She
addressed me and said, `You didn't recognize me? I am the one who gave you ten
rupees. God liked my gesture and rewarded me with this glory and status. This
is your wallet that fell in the grave. Take it and leave immediately.'
"I said I wanted to see
her garden for a while. That beautiful woman said I would not be able to see it
entirely even if I stayed there until Day of Judgment. She said, `Leave
immediately, you have no idea how far ahead the world must have gone by now.' I
followed her advice and left the grave. Now there was neither the inn nor the
tent nor that old township. Instead, a new city had sprung around it. When I
asked some people about the inn, they were all unaware of it. When I told my
story to some people they thought I was crazy. Eventually one of the people
told me that he would take me to an old person who might know something about
it. After listening to my story and after a brief pause he told me that his
grandfather had told that some time ago there used to be an inn there. One
night, a rich man had stayed in it and then mysteriously vanished. No one ever
saw him or heard anything about him. I then told him that I was that rich man.
After listening to me, the old man and his company were all taken aback."
After relating this story the
rich man asked Hadrat Shah Abdul Aziz, "Please tell me what I should do
now, where I should go. I have no home, no family. This whole event has
crippled me."
Shah Sahib then said,
"What you have seen is true. The scale of measurement of time in our world
and that world is different." He then advised that man, "Go to Mecca
and spend your remaining days in the remembrance of God."
KHWAJA SHAMS-UD-DEEN AZEEMI
In the current information age, the very question of what Man
is, and to what extent his abilities
go, has gained prominence. Metaphysical knowledge tells us
that Man is not just a mass of muscles and bones but in fact is a living
universe or microcosm (a'lam asghar) itself. His life is primarily relying on
information. As a matter of fact his life is nothing but a collection of
thoughts and imagination. His every movement is influenced by information and
thoughts. Every human achievement is circled around the unseen world of
cognition, imagination and creative thoughts. By giving new meaning to this
idea, Man creates and invents new things out of nothing.