Topics
In the field of spiritual
sciences there are a number of exercises besides Muraqaba that enhance mental
concentration. These exercises help reduce the flow of negative thoughts, which
in turn lessens the mental confusion. When these extra exercises are done along
with the Muraqaba then mind gains the needed mental focus ahead of time and the
positive effects of Muraqaba emerge earlier as well.
Although there are plenty of
these exercises available, in this chapter we are going to list only those
that are easy to practice and their success rate are also great.
In the emotional ups and downs
and in the overall nervous system, breathing has a very essential role. During
different emotional states, the rate of respiration fluctuates. In tragic
circumstances breathing could become a challenge as people often feel difficulty
in breathing after hearing tragic news. On the other hand, during anger the
rate goes up. During peaceful moments the style of breathing becomes totally
different. During this state, breathing becomes balanced and its rate goes
down. However when something suddenly comes as a shock then we all simply gasp
for air.
Spiritual abilities and
breathing are closely interrelated. According to spiritual science, breathing
has two sides, ascending and descending. Inhaling is ascending movement while
exhaling is descending. During the ascending mode, the person is closer to his
or her spiritual state and in the descending mode moves towards the gravity. We
are closer to our spiritual state when the inhaling is prolonged and the breath
is retained longer then usual.
When respiration stops then our
link to the body is disconnected. That is why in order to enter the
sub-consciousness senses, breathing does not have to be stopped, but it must be
slowed down. A living example is dreaming or it state of deep trance. In these
conditions, a person does respire, however the style of breathing is noticeably
different from that of it normal breathing pattern. The rate of breathing is
slower and the inhaling takes longer as well. Exhaling on the other hand is
shortened. In other words, when we are under the influence of inner senses not
only our breathing slows down but the duration of inhaling increase as well.
When this style of breathing is
intentionally practiced then the subconscious state falls on the consciousness
during the awakened state and its effects usually last longer.
PRACTICE-1: Sit in a squatting
position. Keep your back straight; however, avoid having any part of the body
tense. Exhale from both nostrils so that the lungs are free from air. Slowly
inhale through nostrils. When the lungs the lungs become full, exhale through
the mouth without holding it. During exhaling keep your lips round as if
whistling, without holding it. This exhaling and inhaling constitute one cycle.
At the beginning start with eleven cycles and gradually go up to twenty-one.
This exercise helps in
controlling the movements of lung muscles and it increases the duration of
inhaling. The rate of respiration during Muraqaba should be as low as possible.
However, it is imperative that the rate of breathing should not be slowed intentionally.
Otherwise, the focus would shift to the respiration instead of the Muraqaba.
The best way to avoid that is to inhale and exhale slowly for a while before
starting Muraqaba. That way the respiratory rate will drop automatically.
PRACTICE-2: Sit in a squat
position just as in practice-i and put your forearms on the knees. Inhale
slowly from both nostrils. When the lungs are full of air then hold the breath
for five seconds. Then exhale through the mouth similar to whistling style.
After a few moments rest repeat the process for five times. Next day increase
the total to seven until the total number of cycles reaches eleven. At this
point, increase the hold period from five to six seconds however the total
number of cycles will remain eleven. When holding the breath for six seconds is
not causing any mental or physical strain then increase it to seven seconds.
Unless and until one reaches full command of the practice, keep the hold period
to seven seconds. Gradually it should be increased to fifteen seconds, which
the maximum allowed time for hold.
PRACTICE-3: After sitting in
the squat position as explained in the practice-1, closed the right nostrils
using the right hand thumb and inhale through the left nostril for four
seconds. Hold it for four seconds. Now using the last two fingers of your hand
closed the left nostril while the right nostril is still closed with the thumb.
In this way, the remaining two middle fingers will be resting between the
eyebrows. At this point release only the thumb from the right nostril and
exhale from that nostril for four seconds and without stopping inhale from it
for four seconds. Again, hold it for four seconds and close the right nostril
with the thumb. Then from the left nostrils release those fingers and exhale
for four seconds. This constitutes one cycle. After a few moments rest repeat
it three times. Increase one cycle ever- day until you reach seven cycles.
When doing seven cycles and
four-second routine becomes comfortable, increase only the hold time to six
seconds while the number of cycles will remain at seven. When holding the
breath for six seconds and total numbers of cycles is done with ease then
increase only the hold time for two more seconds and keep it increasing until
the hold time reaches sixteen seconds.
When the seven cycles and
holding time of sixteen seconds get easy then increase the exhale time to eight
seconds. Final figures should be four seconds inhaling, sixteen seconds holding
and then eight seconds exhaling.
Continue practicing with these
figures.
All respiratory exercises
should be performed at least two and half-hours after a moderate meal. The best
time for doing breathing exercises is pre-dawn. At that time not only we are
mentally and physically alert but the ratio of oxygen in the air is also the
highest. The electro-magnetic activity in the atmosphere is also at its zenith
during that time. The second best time for breathing exercises is before going
to bed at night.
There are different types of
istaghraaq exercises. In one of the styles of the exercises, attention is
focused on a physical movement. Since the consciousness is familiar with the
physical movements, attaining concentration is easier. By seeing the same
movement repeatedly, the consciousness enters the state of immersion
(is-tagh-raaq). For example, attention is focused on inhaling and exhaling
through different methods.
In other methods of istaghraaq,
fixing the eyeballs in one position is practiced. The aim is to gain control
over the movements of the optical nerves. Once the control is achieved then
those movements are frozen at will. This helps in achieving consciousness
immersion (istaghraaq).
EXERCISE-1: Lie down on a
carpeted floor or on a comfortable bed. The bed should not be too soft. Place
your hands beside your body, palms facing upward. Feet should be at least six
to twelve inches apart. Let your entire body relax. There should not he any
tensions in the nerves. Close your eyes and shift the focus to the right toe.
After that move your focus to the left toe.
EXERCISE-2: Sit in a squat
position. Keep your back straight and place your palms on your knees. Head
should be straight in the direc lion of the nose. Shift your focus to it point
at least two feet away from your feet. Now focus on the inhaling and exhaling
and start counting each breath. Each set of inhaling and exhaling will
constitute one cycle. During the breathing, the eyes should be fixed on the
floor. It is imperative that breathing not be forced. Normal breathing is
recommended. ('ounting should end at ten. When the mind moves its focus away
from the breathing, then softly move your focus back to breathing, and restart
from first count. If the count to ten is finished without losing focus then do
one more round of ten; totaling the count to twenty. After that keep adding ten
counts until the total reaches a hundred count. At this point do three rounds
of hundreds. The final exercise should be over in five minutes.
EXERCISE-3: This exercise is
the advanced form of exercise-2. In this exercise instead of counting the
breath, focus is on the breathing itself. It should be noted that even in this
exercise breathing should be done in it normal way. Close your eyes and when
inhaling, imagine that the air is entering through the nose to chest in the
form of a light. During exhaling, imagine that the light is leaving the chest
through the nose. Do this exercise slowly and with patience. Again inhale and
exhale using the imagination of light.
EXERCISE-4: This exercise will
be performed in a dark room. The darker the room the better. Sit in a squat
position and fix your eyes at any given point. Do not blink. In the beginning
blinking will happen and the eyes get watery as well but after a few days the
focus will be achieved. After finishing the exercise close your eyes for few
moments and let your mind be free of any thoughts so that the optical nerves
get some rest. After that, wash your eyes with cold water.
NOTE: The duration of
Exercises 3 and 4 is from five to ten minutes.
EXERCISE-5: Sit in a squat
position. Keep your face straight at first and then move a little upward. Shift
your focus to the tip of your nose. During this time, the eyes should be half
open. At first, the optical nerves will feel tension and the eyes will get
watery. The best way to control the tension is to slightly close your eyes.
Keep in mind not to create the optical tension intentionally. If the eyes get
very teary and are hurting then close your eyes for a while, then reopen, and
keep the focus on the tip of the nose. Eventually the optical nerves get used
to it and the focus is achieved without any hassle. The duration of this
exercise is five minutes as well. Begin with one minute and gradually increase
it to five minutes.
KHWAJA SHAMS-UD-DEEN AZEEMI
In the current information age, the very question of what Man
is, and to what extent his abilities
go, has gained prominence. Metaphysical knowledge tells us
that Man is not just a mass of muscles and bones but in fact is a living
universe or microcosm (a'lam asghar) itself. His life is primarily relying on
information. As a matter of fact his life is nothing but a collection of
thoughts and imagination. His every movement is influenced by information and
thoughts. Every human achievement is circled around the unseen world of
cognition, imagination and creative thoughts. By giving new meaning to this
idea, Man creates and invents new things out of nothing.