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I have been a fan of Shaykh
Azeemi's writing since my teen years. Early on when I observed the hypocrisy
and shallowness of the religious establishment and was growing tired of the
rhetoric, his writings on metaphysics, on parapsychology as well as other
social evils facing the Muslims Societies were a breath of fresh air. His
approach was very different; instead of being overly critical or
self-righteous, he always offered hope, introduced new ideas and optimism. The
first time that I attended the Urs ceremony of Qalandar Baba Awliya (1896-1979)
in Karachi was in 1990, I noticed that toward the end of the ceremony people,
young and old, male and female would line up just to get a hug from the Shaykh.
You could see their anxiousness as they wait their turn. In a culture of least
physical contact, where even parents do not hug their adult children and public
display of affection is limited to very young children, that too was
refreshing. Back then I was only familiar with his writing and have not yet met
the Shaykh in person. So I too joined the queue. After a long wait, in which
people of different economic and ethnic backgrounds and from different parts
of the world formed a single line, got their hug, some cried on his shoulder,
some asked him to pray for them, I too got my turn. I then realized why people
were waiting so anxiously for so long. It was a very brief hug but I felt
something. It wasn't that I hadn't hugged anyone before but this was
different.
Shaykh Azeemi has since
transformed many lives through his writings and his teaching of spiritual
awareness. When this book Muraqaba first came out in Urdu, I almost had this
urge that this book in particular need to be translated into English.
Fortunately, the Shaykh on his last visit to Houston granted me the permission
to translate it.
Anyone who has written or
translated a book knows that it is not a one man job. It is indeed a team
effort. I could not have translated this book without the support,
encouragements, and advice of countless friends and well-wishers. First, I
would like to thank Dr. Harold Raley for the excellent editing and David Raley
of Kingsley Literary Services for the cover design and layout setup. I could
not have done without you. To Dr. Carl W. Ernst, Author and Professor of
University of North Carolina at Chapel Hill for his advise on uniformity of
using the Sufi terms. To Shaykh Kabir Helminski for his kind words for the
project. To Syed M Azhar, founder of
Sheikh Chilli Restaurant of Houston, the first and only Pakistani-restaurant in
the city hack in 70's and a popular local radio personality, for his
encouragements throughout the project. Mr. Azhar is definitely the icon of the
South Asian community of Houston. I would also like to thank Brother Abdul
Hafeez Butt of Manchester, England, who last year lost his wife and life
companion Syeda Saeeda Khatoon, yet gracefully assisted in the project. To
Naseem Burke of New Orleans and Rashida Jilani of Toronto, Canada, both in
charge of their local chapters of Azeemi Order for wishing the project well. To
Fasahat Mohiuddin of Modern Tribune and to Urdu literary society of Houston,
Gahwar-e-Adab's Attorney Syed Nayyer Izfar, Syed Mohsin Zaidi, Arslan Usmani,
Syed Ameerul Hasan, former labor leader Ghulam Mohyuddin Chisti, Imtiaz Ahsan,
Aman Khan, Aijaz Ahmed, Khalid Ali, Shoaib Ahmed, Syed Athar Ali Kazmi, Moidul
Hasan, Ali Hasan, Azam Akhtar, City Councilman M J Khan and HPD officer
Muzaffar Siddiqi and to Mr. Ashraf Meghani of J&M for taking care of most
of my accounting and other related paper-work and to Mian Nazir of Rehmania for
his kind wishes as well and to anyone I missed, I apologize in advance. I thank
all of you for your support and kind words.
Last but not least, I would
like to show my gratitude for Shaykh Azeemi for entrusting me with this task
and giving me the permission to translate his book and to God for giving me the
ability to do and complete this job.
KHWAJA SHAMS-UD-DEEN AZEEMI
In the current information age, the very question of what Man
is, and to what extent his abilities
go, has gained prominence. Metaphysical knowledge tells us
that Man is not just a mass of muscles and bones but in fact is a living
universe or microcosm (a'lam asghar) itself. His life is primarily relying on
information. As a matter of fact his life is nothing but a collection of
thoughts and imagination. His every movement is influenced by information and
thoughts. Every human achievement is circled around the unseen world of
cognition, imagination and creative thoughts. By giving new meaning to this
idea, Man creates and invents new things out of nothing.