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When someone expires it is considered that
man has annihilated whereas demise does not mean the end or total annihilation
rather it is transference from one world to another, that is, man leaving this
carnal body transfers to another realm. The words 'to pass away' also purport
to passing into life immortal. We can say that man leaving this temporary life
passes away into that realm where he has to live for a much longer period of
time.
Apparently expiring physically and
spiritually appear to be one and the same thing but actually it is not so.
There is difference in leaving this body willfully and intentionally to come
back and in leaving this body discarding not to use it again and let it perish.
Example: - When we go to sleep we see
-ourselves, in dreams, at far off distances. We enjoy the taste if we eat
something there. Experience the weather conditions of that place. Someone
residing in a country of hot climate dreams that he is standing on a snow
covered peak of a mountain and he is shivering all over with cold. This
shivering causes him to wake up, and, after awakening he finds himself still
shivering with cold which actually is not there.
Every one of us experiences a couple of
such dreams in which he happens to see his deceased relatives. Meeting the
souls of the dead people indicates that one has transferred to Aaraf during his
state of dreaming. This is one of the objectives of parapsychology that one
could manage to arouse that ability in oneself which becomes activated in
dreams only. One should be able to command that ability which liberates man
from the spatio-temporal restraints.
The statement of the Holy Prophet (PBUH),
"See the death before expiring" clearly tells us that we should be
able to witness, after liberating ourselves from the clutches of time and
space, and that realm where the spatio-temporal restraints are non-existing,
when we are living in this physical world. We can do this by acquainting
ourselves with that state in which one thrives when one is asleep.
Before yielding to sleep first thing that
we do is to lie in bed in a comfortable manner. Secondly, our mind strives to
transform the diurnal senses into the nocturnal ones. Thirdly, we close our
eyes and lastly, we enter the realm of sleep. Let us try to sleep with
awakening mind. Sit in a relaxing posture. Let your mind be free from all
worldly affairs. Close your eyes and enter the world of unconscious. The world
of unconscious will appear on the screen of our mind when the grip of our
conscious mind will grow weak. Enter the world of unconscious. Now you will be
in the metaphysical realm. You will find your-self in a big metaphysical city
of Aaraf. You will be sighting inhabitants of that world just as a traveler
upon entering a city in this world witnesses the inhabiting people of that
city.
Our soul, in this material world, forms our
carnal body from blood, flesh and bones, which are produced from dust and clay.
The dust and clay have weight because of gravity and density. One finds oneself
incarcerated and tied of various limiting confinements. In Aaraf the body
fashioned by our soul is composed of lights. Since this body is made of lights
which do not have gravity or density therefore man does not find himself
incarcerated in the limiting confines like those experienced in this physical
and material world. In this world of confines and restraints we always remain
in need of resources and means to overcome our helplessness.
The speed to perform something can vary, it
could be more or less but we cannot do without the means and resources. We
remain dependent upon them. One covers a distance of 3 km per hour on foot. if
a bicycle is used this speed can be increased to 20 km per hour.
Use of motor vehicle can make it up to
70-80 km per hour. And, by using on airplane the speed could be hundreds of km
per hour. Just as there cannot be any dispute about the increase of velocity
and speed similarly there cannot be two opinions about our indigence and
dependency on means and resources. Man is indigent of means and resources
because his carnal body is made of dust and clay and all the means and
resources which he puts to use are also made of soil and clay.
A bicycle is nothing but clay because all
the parts of a bicycle are made from iron and the iron is one of the
constituents of the soil which is separated from the soil after heating the
soil in a melting pot. All the parts of an airplane are also made from one or
the other constituents of the soil. The basic raw material of any metal or
non-metal is the soil. The soil keeps on changing shapes and forms. Whether it
is man, bicycle, motor vehicle, airplane, a tree with flowers, an elephant or
an ant, all these are those various forms in which the soil particles have been
arranged by their creators. These particles of the soil are the most wonderful
signs of creative power and most sophisticated craftsmanship of God, the most
merciful. The holy statement of God," And ponder upon Our signs."
Invites our considered attention towards the mastery and craftsmanship of God
as is so generously displayed everywhere all around us. And, those who care to
contemplate and ponder upon the various signs of God are adorable and near and
dear to God, the most merciful. One can mold the kneaded clay in any form to
depict any shape. One can make a sparrow from the clay. A building can also be
erected from kneaded clay and it can also be molded into an effigy of man. The
clay can be used for creating anything, no matter how great it is or how small
it is.
For acquiring knowledge there are two ways.
One is to explore the resources remaining within the confines of time and space
by contemplating on them. The more profound the contemplation is the more will
be the abilities that will be aroused and activated. The other is to meditate
directly about the creative abilities that are the reflection of the Elohistic
Attributes after liberating from the spatio-temporal restraints.
KHWAJA SHAMS-UD-DEEN AZEEMI
When any branch of knowledge is taken into
consideration, two things, because of their significance, immediately become
important. The first one is theoretical knowledge, which we possess about that
particular branch of knowledge and in its final stage practical demonstration
and implementation of that branch of knowledge is observed. In other words,
knowledge is the name given to the combination of theory and practice. Like any
other branch of knowledge, the spiritual sciences, too, are no exception to this
rule, that is, after learning and Rules, Laws, Principle and Formulae
Theoretically; they are tested, analyzed and examined practically. There are
two possible ways of learning and acquiring knowledge. One method is to learn
the theory first and then to use the learnt formulae, principles and laws
practically. The other method is to start learning through practical
experiments directly.