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God Almighty told His Beloved Prophet
(PBUH) 'These people ask you about the soul. Tell them Soul is by command of my
Lord and the knowledge that is communicated to you, in this regard, is a
little." It means that the knowledge concerning the soul communicated to
man is a little as compared to that of the knowledge possessed by 'God. Here an
interesting point is to be noted. God, the most sublime is Absolute, Eternal
and Boundless. His knowledge being the Omniscient is also boundless, invariant,
fathomless and infinite. Since part of infinite is also an infinite therefore
the little of infinite would also be limitless and infinite.
In the verse cited above it has not been
said that the knowledge concerning the soul has not been given to man. This
knowledge has been duly passed down to the 'Auliya' friends of God) with
prophetic legacy and vicegerents of the Holy Prophet (PBUH). It is difficult to
determine that who had how much knowledge but one thing is sure that even the
smallest part of the infinite knowledge is also infinite.
In order to explain the phenomenon of life
and death in terms of spiritual science it could be said that the astral body;
the body of lights, produced by the soul disconnects itself from the corporeal
body and after wearing a dress made of resplendent lights pervading the
atmosphere some 200 miles above this material world, starts residing in that
realm which is known as Aaraf. This is the same realm where people from Adam to
the last man of this planet earth till the Doomsday have been and will be
transferred to reside till the Day of 'Resurrection'.
Just as the astral body is kept in
perpetual motion by the soul, the body of lights; the aura, is also kept
continuously and perpetually moving in Aaraf. The Realm next to Aaraf is the
Realm of Resurrection. The atmosphere of this realm is altogether different
from the atmosphere of Aaraf and the material world. The halo in that Realm
becomes much stronger than it is in Aaraf (Purgatory). In the Realm of
Resurrection the velocity of mind is so swift and is so accelerated that the
record of whole life of the astral body is displayed before the person
concerned. After the Realm of Resurrection there exists the Realm of Judgment.
In this realm cover of more subtle lights 'Noor' is formed over the bodies of
lights. This Noor is the same light which enables us to behold the Beatific
Vision of our Lord Creator.
It has been mentioned in the Holy Quran
that no eye can perceive God unless God Himself becomes the perception. When
someone starts witnessing with the help of perception of God the realm of Day
of Judgment is sighted by him and he witnesses the affairs of that Realm. After
the realm of the Day of Judgment are the Realms of Paradise and Hell and both
having many regions or zones for different classes of people?
Existence of Paradise and Hell are evident
upon the fact that man will suffer and feel discomfort in Hell and will enjoy
the life of comfort and luxury in Paradise. If it is admitted that this
delight, comfort and luxury will be enjoyed by the soul then we also have to
admit that the torments of Hell will also be suffered by the soul and this
under any circumstances cannot be true because the soul is an integral part of
God, the All-pervading. It is an entity indivisible, boundless and beyond any
perceivable exaltation. It is not confined in the limiting features. Soul knows
about the will of God. It demonstrates itself in ever new 'robes' according to
the holy will of the Creator of the universe and feeds information’s to each
'robe' about existence and self of the 'robe'. These are the same information’s
which are given meanings according to the authority and power possessed by each
robe; the body produced by the soul. Rewards and penalties, favors and
punishment both are information’s which descend upon the body created by the
soul which itself is free from any pain or ease.
KHWAJA SHAMS-UD-DEEN AZEEMI
When any branch of knowledge is taken into
consideration, two things, because of their significance, immediately become
important. The first one is theoretical knowledge, which we possess about that
particular branch of knowledge and in its final stage practical demonstration
and implementation of that branch of knowledge is observed. In other words,
knowledge is the name given to the combination of theory and practice. Like any
other branch of knowledge, the spiritual sciences, too, are no exception to this
rule, that is, after learning and Rules, Laws, Principle and Formulae
Theoretically; they are tested, analyzed and examined practically. There are
two possible ways of learning and acquiring knowledge. One method is to learn
the theory first and then to use the learnt formulae, principles and laws
practically. The other method is to start learning through practical
experiments directly.