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Past, present and future are basically the
states of wakefulness and sleep. Ordinarily sleep is not considered as active
life. When the scholars of physical sciences happen to mention about sleep and
the world of dreams they pass it off by pronouncing it as illusive and
imaginary life whereas life of dreams and wakefulness are not two separate and
distinct things. It is only a classification of senses. During the senses of
wakefulness, we find ourselves restrained and confined and in the sense of the
dreams, we are free from the limiting constraints with a difference of freedom
and constraints the journey of life is traveled in these two states of
wakefulness and dreams. The only thing that can introduce us with both the
versions of senses simultaneously is Muraqbah (Transcendental Meditation). When
we feel exhausted and our nerves cannot take the pressure of restrictions any
longer, we yearn to enter that state where there is no restriction. When one
wants to relax after exhaustion and intends to relieve himself from worldly
problems, anxieties and worries, one is taken to that world which is known as
sleep. One method to induce a change in the diurnal senses is to go to sleep
due to exhaustion and weariness. The other method is to transform into the
nocturnal senses remaining awake intentionally and willfully with relaxed
nerves. Progress and advancement in E.S.P (Extra Sensory Perception) is
directly related with the transformation of the nocturnal senses in the
wakefulness state.
When one lies down to sleep first of all
the tension of nerves is replaced with Relaxation and inebriation. The eyes
grow heavy, the movement of the eyeballs gradually comes to a halt and a state
of drowsiness becomes prevalent. At this stage the conscious senses start
transforming into the unconscious senses. When the drowsiness reaches its
height, one is sound asleep, that is, when the conscious senses are completely
transformed into unconscious senses one is fast asleep. This is one of the
routines of our life and is continuously followed by every living creature. Just
as a man is constrained to sleep when he is tired, weary, fatigued and
exhausted similarly a goat, a cat, a pigeon, a sparrow, a fish, too, are
constrained to transform into nocturnal senses from the diurnal ones. The
alternating process of sleeping after awakening and awakening after sleeping is
found in every creature of the Lord Creator God; the most Exalted.
Adam has been bestowed with the knowledge
of the Attributes of God, which has not been granted to any other creature by
God, the Omniscient. The whole body of the knowledge of Elohistic Attributes
consists of secret revelations. Secret revelations purport to delegation of
those powers to man by God which can enable him to enter the unseen realm.
Since it is desired by God that man should witness His craftsmanship after
entering the realms of Unseen and cognize Him and have discernment of His
Attributes therefore it became necessary that man should be ordained with those
faculties which could enable him to fulfill the object of the Lord Creator. The
life incarcerated is wakefulness and the free life is the world of sleep.
Anyone can very easily enter the world of dreams (sleep) through Muraqbah.
Muraqbah, in fact, is an act of dreaming in a state of remaining awake, that
is, one, in his conscious senses, with comprehensive awareness of his environs,
witnesses the world of dreams.
Example:- One is writing a letter to one of
his friends. During the act of writing the letter his mind is absorbed in the
work, the hands are busy in writing, awareness of the surrounding is also
there, if somebody is talking, he is understanding what is being said and if
feels necessary he responds to that, if it is cold he is feeling the cold and
if it is hot he is feeling the heat. All this is done simultaneously. Yet his
mind remains focused on the subject of the letter, words and their meanings.
This means that one is making use of many of his abilities simultaneously.
Likewise, when one equips oneself with nocturnal senses, countless
potentialities become active in him and by remaining in the life of wakefulness
he can still fully participate in the world of Unseen, making a good use of the
metaphysical senses so acquired.
KHWAJA SHAMS-UD-DEEN AZEEMI
When any branch of knowledge is taken into
consideration, two things, because of their significance, immediately become
important. The first one is theoretical knowledge, which we possess about that
particular branch of knowledge and in its final stage practical demonstration
and implementation of that branch of knowledge is observed. In other words,
knowledge is the name given to the combination of theory and practice. Like any
other branch of knowledge, the spiritual sciences, too, are no exception to this
rule, that is, after learning and Rules, Laws, Principle and Formulae
Theoretically; they are tested, analyzed and examined practically. There are
two possible ways of learning and acquiring knowledge. One method is to learn
the theory first and then to use the learnt formulae, principles and laws
practically. The other method is to start learning through practical
experiments directly.