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The spiritual knowledge is inherited by the
spiritual descendents just as the worldly riches of a father are inherited and
distributed amongst the children. According to the system of this material
world the thinking pattern of the parent’s transfers to the children and they,
just like their parents, remain in pursuit of wealth and riches, worldly
respect and honor giving preference to the worldly gains. Contrary to this, the
children of a spiritual father give no importance to the worldly riches and wealth.
Their interest in this world remains limited to fulfillment of their routine
worldly needs and even in that they believe that God is the Giver of
sustenance’s and the Granter of means to fulfill the needs.
The combination of these two approaches in
which spiritual values are mixed with the worldly temptations and greed for the
material gains, in terms of Sufism, is called sorcery. Sorcery is the knowledge
which is transferred to the disciple from the teacher just like those of the
spiritual sciences but are used purely for the material gains and the worldly
benefits. Sorcery and similar occult sciences are those sciences which are
based upon the devilish and demoniac approach of thinking. And the spiritual
sciences are that knowledge which transfers to the spiritual associates from
their mentor. According to the thinking pattern of the mentor this material
world does not have more than fictional and hypothetical existence.
The spiritual sciences have two categories,
the Sorcery and the Presented Knowledge. All those sciences and arts that are
acquired after activating the demoniac abilities and through the devilish
approach of thinking are sorcery, which just like any other spiritual science
are transferred in disciple succession. For learning occult sciences and
sorcery a person is made to go through austere exercises and rigorous
endeavors. A sorcerer can also perform a supernatural activity just as
sometimes it happens by a spiritual person. In that case it is called a miracle
or wonder-working (Karamat.) Happening of miracles under the influence of
spiritual knowledge and performance of supernatural activities are both
testified by the Holy Quran.
In the story of Moses it has been
elaborately stated that Pharaoh summoned all the expert magicians of his
country to assemble on an appointed day. In a large ground the magicians and
sorcerers were gathered, to contest with Moses. Moses was also present in that
ground to expose their tricks of sorcery. Moses was asked whether he would like
to begin or they should start. The Exalted Prophet; Moses said, "O,
magicians you throw first'. The sorcerers threw their ropes which turned into
snakes and their rods which turned into dragons. Moses felt sort of
frightened.. God, the most Gracious said, "O, Moses fear not I am with
you", throw your scepter". Moses cast his scepter on the ground which
transformed into a big dragon and consumed up all the contrived snakes and
dragons of the magicians. And in this way the Presented knowledge won over all
the expert sorcerers and magicians but one is required to notice that when the
magicians threw ropes and rods they transformed into snakes and dragons and
when Moses threw his scepter that also transformed into a dragon. If there is
any difference in the acts of magicians and Moses, it is that, the scepter of
Moses prevailed after consuming the snakes and dragons produced by the
sorcerers. The difference between the magicians and Moses was that Moses had
God on his side, so he an upper hand. In simple words, faith in knowledge is
common in both the categories. In one, the foundation of the knowledge is lust
for wealth, desire of rank and dignity and need of worldly respect and honor.
And in the other, the knowledge of reality tells that reality is nothing except
God. All that a person with the knowledge of reality hears or beholds is
nothing but reality. He is not ambitious for fame, wealth or worldly gains. It
never enters his mind that he should perform some supernatural activity in
order to impress people and earn respect. Whereas opposite to this is the
approach of the sorcerers who want to earn worldly gains by demonstrating their
feats of sorcery. This has also been mentioned in the Holy Quran.
Pharaoh summoned the magicians and told
them that if they would defeat Moses they would be rewarded with wealth and
ranks in his court. This sufficiently establishes that all the tricks and feats
of magicians were performed with the motives of earning worldly benefits
whereas nothing of the sort occurred to Moses before entering the place of
contest. He was there to prove the supremacy of reality, to proclaim the
sublimity and majesty of God and to demonstrate that the demoniac knowledge, in
comparison to the knowledge of reality, is false, baseless and invalid. The
holy statement of God, "Fear not and throw your scepter," indicates
that Moses was not ready for the feats of magic demonstrated by the magicians
and he was there to face these powerful sorcerers having faith and relying on
God, the most Reliable. Moreover, the ropes and rods thrown by the magicians
turned into snakes and dragons was all fictional and illusionary because when
Moses threw his scepter they all vanished as if they never existed whereas when
Moses recovered his scepter, it turned back into a scepter. The difference
between magic and miracle is that the former is short lived and temporary.
Law:- Reality remains unchanged. Reality
remains reality under all circumstances. The snakes and dragons contrived due
to magic and sorcery annihilated and the scepter of Moses remained existing. In
this, there is a lesson, for the students of spirituality. If the thinking
approach is unreal and is not based on reality it is temporary and short-lived.
And, if the thinking approach is based upon reality it is real and the reality
is invariant and there is no change in it. When a sorcerer teaches sorcery to
his disciples and transfers his thinking into the disciple the disciple also
becomes a teacher but remains isolated from the reality but when a person
learns according to the prophetic approach he embraces reality after cognizing
the reality. History of mankind cannot offer even a single example when a
person after having the real thinking approach had reverted to sorcery or
expressed his inclination for that whereas there are thousands of such examples
when the great sorcerers and expert magicians became penitent of their
knowledge and embraced Islam to become cognizes of reality.
A mentor or the spiritual teacher is like a
guru. They both feed their disciples with knowledge. The difference is in their
approach of thinking. If the teacher has the demoniac approach he will pass
that down to his disciples and if the teacher has his thinking approach based
on the reality, that approach enables a person to be familiar with God, the most
Kind. This very thinking approach enables a person to behold God by advancing
step by step on the paths of spiritual associability and communication with
God, the most exalted enables him to be friends with God, a friend who neither
fears nor grieves.
KHWAJA SHAMS-UD-DEEN AZEEMI
When any branch of knowledge is taken into
consideration, two things, because of their significance, immediately become
important. The first one is theoretical knowledge, which we possess about that
particular branch of knowledge and in its final stage practical demonstration
and implementation of that branch of knowledge is observed. In other words,
knowledge is the name given to the combination of theory and practice. Like any
other branch of knowledge, the spiritual sciences, too, are no exception to this
rule, that is, after learning and Rules, Laws, Principle and Formulae
Theoretically; they are tested, analyzed and examined practically. There are
two possible ways of learning and acquiring knowledge. One method is to learn
the theory first and then to use the learnt formulae, principles and laws
practically. The other method is to start learning through practical
experiments directly.